Bir \u00fclkenin en b\u00fcy\u00fck hatas\u0131, d\u00fc\u015fman\u0131 d\u0131\u015far\u0131da ararken i\u00e7eride kendi vatanda\u015f\u0131n\u0131 \u201ctehdit\u201d gibi g\u00f6rmesidir. Devlet dedi\u011fimiz \u015fey; halk\u0131n\u0131n hayat\u0131n\u0131 kolayla\u015ft\u0131rmak, g\u00fcvenli\u011fini sa\u011flamak, haklar\u0131n\u0131 korumak ve onurunu teminat alt\u0131na almak i\u00e7in vard\u0131r. Kendi insan\u0131yla u\u011fra\u015fan, vatanda\u015f\u0131n\u0131 k\u0131yafetinden, sa\u00e7\u0131ndan, inanc\u0131ndan, fikrinden dolay\u0131 hedef tahtas\u0131na koyan bir yap\u0131, devlet ciddiyetini kaybetmeye ba\u015flar. O noktadan sonra \u201cg\u00fc\u00e7\u201d diye pazarlanan \u015fey, ger\u00e7ekte yaln\u0131zca zorbal\u0131\u011f\u0131n kabala\u015fm\u0131\u015f h\u00e2lidir.<\/p>\n
Bir toplumun k\u0131zlar\u0131n\u0131n sa\u00e7\u0131na, kad\u0131nlar\u0131n k\u0131yafetine, insanlar\u0131n tercihine kar\u0131\u015fan; dahas\u0131 bunu bask\u0131yla, korkuyla, \u015fiddetle dayatan bir d\u00fczen, yaln\u0131zca bireysel \u00f6zg\u00fcrl\u00fckleri de\u011fil, toplumsal vicdan\u0131 da bo\u011far. \u201cSa\u00e7\u0131n\u0131 kapatmad\u0131\u201d diye kad\u0131n\u0131n can g\u00fcvenli\u011fini tart\u0131\u015fmal\u0131 h\u00e2le getiren bir yerde devlet, kendi varl\u0131k sebebini ink\u00e2r etmi\u015f demektir. \u00c7\u00fcnk\u00fc hukuk, kimlik dayatmas\u0131n\u0131n sopas\u0131 de\u011fil; herkesin ya\u015fam hakk\u0131n\u0131n kalkan\u0131 olmak zorundad\u0131r.<\/p>\n
Sonra ayn\u0131 d\u00fczen, d\u0131\u015far\u0131ya kar\u015f\u0131 b\u00fcy\u00fck s\u00f6zler s\u00f6ylemeye ba\u015flar. Amerikan mal\u0131 yapay zekalardan olu\u015fturdu\u011fu sa\u00e7ma sapan videolarla \u015fovlar yapar. Kimi zaman d\u00fcnyaya meydan okur, kimi zaman \u201c\u015funu yapt\u0131k, bunu vurduk\u201d t\u00fcr\u00fcnden ham\u00e2setli a\u00e7\u0131klamalarla i\u00e7 kamuoyunu diri tutmaya \u00e7al\u0131\u015f\u0131r. Oysa d\u00fcnyada hi\u00e7bir ger\u00e7eklik, sloganla de\u011fi\u015fmiyor. Bir devletin itibar\u0131, k\u00fcrs\u00fcdeki ses tonuyla de\u011fil; kurumlar\u0131n\u0131n i\u015fleyi\u015fiyle, hukukunun g\u00fcc\u00fcyle, vatanda\u015f\u0131na verdi\u011fi g\u00fcven duygusuyla \u00f6l\u00e7\u00fcl\u00fcyor.<\/p>\n
\u0130\u00e7eride bask\u0131y\u0131 b\u00fcy\u00fctenler, d\u0131\u015far\u0131da \u00e7o\u011fu kez zay\u0131flar. \u00c7\u00fcnk\u00fc bask\u0131, toplumu g\u00fc\u00e7lendirmez; toplumu k\u0131r\u0131lganla\u015ft\u0131r\u0131r. Korku iklimi \u00fcretir, liyakati a\u015f\u0131nd\u0131r\u0131r, kurumsal akl\u0131 eritir. Bug\u00fcn \u201cradar yok, hava savunmas\u0131 yok\u201d diye konu\u015fulan her k\u0131r\u0131lganl\u0131k; yaln\u0131zca teknolojik eksikli\u011fi de\u011fil, bir y\u00f6netim zihniyetini de ele verir. Bir \u00fclke, savunmas\u0131n\u0131 yaln\u0131z silahla kurmaz; bilgiyle, bilimle, kurumsal disiplinle, \u015feffafl\u0131kla, hesap verebilirlikle kurar. Bunlar yoksa, propaganda vard\u0131r. Propaganda varsa, ger\u00e7ekler er ya da ge\u00e7 duvara \u00e7arpar.<\/p>\n
Bir ba\u015fka a\u011f\u0131r tablo: \u201cTek toplant\u0131da onlarca yetkili \u00f6ld\u00fcr\u00fcld\u00fc\u201d gibi c\u00fcmleler, bize sadece g\u00fcvenlik zaaf\u0131n\u0131 de\u011fil, sistemin i\u00e7inin nas\u0131l bo\u015fald\u0131\u011f\u0131n\u0131 da anlat\u0131r. Devlet akl\u0131, ki\u015filere ba\u011f\u0131ml\u0131 bir g\u00f6steri d\u00fczeni de\u011fildir. Kurumlar ayakta de\u011filse, b\u00fcrokrasi liyakatle de\u011fil sadakatle kurulmu\u015fsa, y\u00f6netim kendini toplumdan yal\u0131tm\u0131\u015fsa, en kritik anda g\u00f6r\u00fcnen \u015fey \u015fudur: \u0130\u00e7eride halka sert davranan yap\u0131, d\u0131\u015far\u0131da k\u0131r\u0131lganla\u015f\u0131r ve tek toplant\u0131da 40\u2019\u0131n \u00fczerinde en \u00fcst y\u00f6neticisinin \u00f6lmesini bile \u00f6nleyemez. Tek seferde onlarca gemisi denizin dibini boylar ve hi\u00e7bir \u015fey yapamaz, sadece ac\u0131 bir \u015fekilde olaylar\u0131 izler.<\/p>\n
Burada mesele bir \u00fclkeyi k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcrmek de\u011fil; bir ger\u00e7e\u011fi hat\u0131rlatmakt\u0131r: Ham\u00e2setle bir yere var\u0131lmaz. Kendi milletine zulmetmekle, toplumu hizaya sokarak, hayat tarzlar\u0131n\u0131 d\u00fc\u015fmanla\u015ft\u0131rarak, inanc\u0131 ve fikri su\u00e7 sayarak bir gelecek kurulamaz. \u00c7\u00fcnk\u00fc gelecek dedi\u011fimiz \u015fey; ak\u0131l, bilim, insanl\u0131k ve insan haklar\u0131 \u00fczerine in\u015fa edilir. Demokrasi, yaln\u0131z sand\u0131k de\u011fil; hukuk devleti, kuvvetler ayr\u0131l\u0131\u011f\u0131, ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc, adil yarg\u0131lanma hakk\u0131 ve e\u015fit vatanda\u015fl\u0131k demektir. Bunlar\u0131 geli\u015ftirmeyen toplum, enerjisini kavgalara harcar; ilerlemeye de\u011fil, gerilemeye \u00e7al\u0131\u015f\u0131r.<\/p>\n
\u0130nanca sayg\u0131, fikir \u00e7e\u015fitlili\u011fine tahamm\u00fcl, kad\u0131nlar\u0131n hayat hakk\u0131na ko\u015fulsuz g\u00fcvence, gen\u00e7lerin \u00f6zg\u00fcrce nefes alabildi\u011fi bir iklim\u2026 Bunlar l\u00fcks de\u011fil; devlet olman\u0131n \u015fart\u0131d\u0131r. Adaletin olmad\u0131\u011f\u0131 yerde g\u00fcven olmaz; g\u00fcvenin olmad\u0131\u011f\u0131 yerde ekonomi y\u00fcr\u00fcmez; ekonominin y\u00fcr\u00fcmedi\u011fi yerde sosyal bar\u0131\u015f ayakta kalmaz; sosyal bar\u0131\u015f \u00e7\u00f6kerse \u00fclkenin i\u00e7i de d\u0131\u015f\u0131 da savrulur. \u0130\u015fte tam da bu y\u00fczden \u201cadaletsiz devlet bir yere varamaz\u201d c\u00fcmlesi bir slogan de\u011fil, bir siyaset bilimi tespitidir.<\/p>\n
\u0130nan\u0131n ben de \u00fcz\u00fcl\u00fcyorum \u0130ran\u2019a. \u015eu m\u00fcbarek Ramazan g\u00fcnlerinde ya\u015fanan bu geli\u015fmeleri, bu a\u011f\u0131r yenilgiyi, bu ac\u0131lar\u0131 ben de kabul edemiyorum ama \u015funu da bilmemiz gerekiyor, bu sonucu olu\u015fturanlar bizler de\u011filiz, Suriye\u2019de, Irak\u2019ta, L\u00fcbnan\u2019da, Yemen\u2019de ayn\u0131 mezhepten de\u011filiz diye M\u00fcsl\u00fcman katledenlerdir bu durumun sorumlusu. \u00dclkesini adam gibi y\u00f6netemeyenlerdir bu durumun sorumlusu.<\/p>\n
Devlet, mazlum \u00fcretmemelidir. Mazlum insanlar\u0131 korumal\u0131d\u0131r. Kendi vatanda\u015f\u0131n\u0131 inciten bir d\u00fczen; yar\u0131n d\u00fcnyaya \u201chak\u201d ad\u0131na s\u00f6z s\u00f6yleme me\u015fruiyetini de kaybeder. \u00c7\u00fcnk\u00fc hakl\u0131l\u0131k, \u00f6nce i\u00e7eride ba\u015flar. \u00d6nce kendi insan\u0131na adaletle davranacaks\u0131n. \u00d6nce kad\u0131nlar\u0131n can\u0131n\u0131 koruyacaks\u0131n. \u00d6nce farkl\u0131 d\u00fc\u015f\u00fcneni d\u00fc\u015fman de\u011fil, yurtta\u015f sayacaks\u0131n. \u00d6nce bilimi ve liyakati kurumlar\u0131n\u0131n temeline koyacaks\u0131n.<\/p>\n
Son s\u00f6z: G\u00fc\u00e7, ba\u011f\u0131rmak de\u011fildir. G\u00fc\u00e7; adaletli olmak, hakk\u0131 teslim etmek, insan\u0131n onurunu korumak ve devleti vatanda\u015f\u0131n g\u00fcvence kap\u0131s\u0131 h\u00e2line getirmektir. Ham\u00e2setin sesi bir s\u00fcre kalabal\u0131\u011f\u0131 co\u015fturabilir; ama tarihin h\u00fckm\u00fc, her zaman adaletin terazisiyle verilir.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Bir \u00fclkenin en b\u00fcy\u00fck hatas\u0131, d\u00fc\u015fman\u0131 d\u0131\u015far\u0131da ararken i\u00e7eride kendi vatanda\u015f\u0131n\u0131 \u201ctehdit\u201d gibi g\u00f6rmesidir. Devlet dedi\u011fimiz \u015fey; halk\u0131n\u0131n hayat\u0131n\u0131 kolayla\u015ft\u0131rmak, g\u00fcvenli\u011fini sa\u011flamak, haklar\u0131n\u0131 korumak ve onurunu teminat alt\u0131na almak i\u00e7in vard\u0131r. Kendi insan\u0131yla u\u011fra\u015fan, vatanda\u015f\u0131n\u0131 k\u0131yafetinden, sa\u00e7\u0131ndan, inanc\u0131ndan, fikrinden dolay\u0131 hedef tahtas\u0131na koyan bir yap\u0131, devlet ciddiyetini kaybetmeye ba\u015flar. O noktadan sonra \u201cg\u00fc\u00e7\u201d diye pazarlanan […]<\/p>\n","protected":false},"author":3,"featured_media":9822,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-9821","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kose-yazilari"],"yoast_head":"\n