{"id":9339,"date":"2026-02-27T12:50:36","date_gmt":"2026-02-27T09:50:36","guid":{"rendered":"https:\/\/www.merceknet.com\/tr\/?p=9339"},"modified":"2026-02-27T13:50:23","modified_gmt":"2026-02-27T10:50:23","slug":"prof-dr-necmettin-erbakan-muhendislik-aklindan-milli-sanayi-israrina-adil-duzenden-once-ahlak-ve-maneviyata-uzanan-bir-miras","status":"publish","type":"post","link":"https:\/\/www.merceknet.com\/tr\/2026\/02\/27\/prof-dr-necmettin-erbakan-muhendislik-aklindan-milli-sanayi-israrina-adil-duzenden-once-ahlak-ve-maneviyata-uzanan-bir-miras\/","title":{"rendered":"Prof. Dr. Necmettin Erbakan: M\u00fchendislik akl\u0131ndan \u201cmilli sanayi\u201d \u0131srar\u0131na, \u201cAdil D\u00fczen\u201dden \u201c\u00d6nce ahl\u00e2k ve maneviyat\u201da uzanan bir miras"},"content":{"rendered":"

M\u00fcellif:\u00a0NAZIM MAV\u0130\u015e<\/p>\n

29 Ekim 1926 tarihinde Sinop\u2019ta do\u011fdu. Babas\u0131 A\u011f\u0131r Ceza Reisi Mehmet Sabri, annesi Kamer Han\u0131m\u2019d\u0131r. Babas\u0131n\u0131n mesle\u011fi dolay\u0131s\u0131yla \u00e7ocuklu\u011fu muhtelif \u015fehirlerde ge\u00e7ti. Kayseri\u2019de ba\u015flad\u0131\u011f\u0131 ilkokulu Trabzon\u2019da tamamlad\u0131. 1937\u2019de girdi\u011fi \u0130stanbul Erkek Lisesi\u2019nden ve 1948\u2019de \u0130stanbul Teknik \u00dcniversitesi Makine Fak\u00fcltesi\u2019nden mezun oldu. Ayn\u0131 y\u0131l fak\u00fcltenin Motorlar K\u00fcrs\u00fcs\u00fc\u2019nde asistan olarak g\u00f6reve ba\u015flad\u0131. O d\u00f6nemde doktora tezine tekab\u00fcl eden yeterlik tezindeki ba\u015far\u0131s\u0131ndan dolay\u0131 \u00fcniversite taraf\u0131ndan 1951\u2019de Aachen Teknik \u00dcniversitesi\u2019nde bilimsel ara\u015ft\u0131rmalar yapmak \u00fczere Almanya\u2019ya g\u00f6nderildi. Bu \u00fcniversitede kald\u0131\u011f\u0131 bir bu\u00e7uk y\u0131ll\u0131k s\u00fcre i\u00e7inde yapt\u0131\u011f\u0131 tez \u00e7al\u0131\u015fmalar\u0131yla Alman \u00fcniversitelerinde ge\u00e7erli olan doktor unvan\u0131n\u0131 ald\u0131. Alman Ekonomi Bakanl\u0131\u011f\u0131 i\u00e7in haz\u0131rlad\u0131\u011f\u0131 \u201cMotorlarda Ekonomi\u201d ba\u015fl\u0131kl\u0131 tezi Alman bilim \u00e7evrelerinde b\u00fcy\u00fck ilgi g\u00f6rd\u00fc. Tezin dergilerde yay\u0131mlanmas\u0131 \u00fczerine o tarihte Almanya\u2019n\u0131n en b\u00fcy\u00fck motor \u00fcreticisi olan DEUTZ motor fabrikalar\u0131n\u0131n genel m\u00fcd\u00fcr\u00fc Flats taraf\u0131ndan Leopar tanklar\u0131n\u0131n motorlar\u0131yla ilgili ara\u015ft\u0131rmalar yapmak \u00fczere bu fabrikaya davet edildi. II. D\u00fcnya Sava\u015f\u0131\u2019ndan sonra bir Alman \u00fcniversitesinde g\u00f6rev yapan ilk T\u00fcrk bilim adam\u0131 oldu. 1953\u2019te do\u00e7entlik imtihan\u0131n\u0131 vermek \u00fczere \u0130stanbul\u2019a d\u00f6nd\u00fc ve yirmi yedi ya\u015f\u0131nda T\u00fcrkiye\u2019nin en gen\u00e7 do\u00e7enti olma ba\u015far\u0131s\u0131n\u0131 g\u00f6sterdi. Ard\u0131ndan tekrar DEUTZ fabrikalar\u0131na gitti. Burada alt\u0131 ay s\u00fcreyle motor ara\u015ft\u0131rmalar\u0131 ba\u015fm\u00fchendisi olarak Alman ordusu i\u00e7in yap\u0131lan \u00e7al\u0131\u015fmalara kat\u0131ld\u0131.<\/p>\n

1955\u2019te tamamlad\u0131\u011f\u0131 askerlik g\u00f6revinin ard\u0131ndan \u0130stanbul Teknik \u00dcniversitesi\u2019ne d\u00f6nd\u00fc. 1956\u2019da T\u00fcrkiye\u2019de ilk yerli motoru \u00fcreten 200 ortakl\u0131 G\u00fcm\u00fc\u015f Motor Anonim \u015eirketi\u2019ni kurdu. 1960\u2019ta Ankara\u2019da yap\u0131lan Sanayi Kongresi\u2019nde yerli otomobil \u00fcretme fikrini ortaya att\u0131. O s\u0131rada y\u00f6netimde bulunan askerler taraf\u0131ndan olumlu kar\u015f\u0131lanan bu fikir \u00fczerine Eski\u015fehir Demir Yollar\u0131 CER At\u00f6lyesi\u2019nde \u201cDevrim\u201d ad\u0131 verilen ilk yerli otomobilin \u00fcretim \u00e7al\u0131\u015fmalar\u0131na kat\u0131ld\u0131. 1965\u2019te profes\u00f6r unvan\u0131n\u0131 ald\u0131. \u015eubat 1966\u2019da Odalar ve Borsalar Birli\u011fi Sanayi Dairesi ba\u015fkanl\u0131\u011f\u0131na, ard\u0131ndan genel sekreterli\u011fine getirildi. 1968 May\u0131s\u0131nda Odalar ve Borsalar Birli\u011fi \u0130dare Heyeti \u00fcyesi ve ertesi y\u0131l Odalar ve Borsalar Birli\u011fi ba\u015fkan\u0131 oldu; ancak h\u00fck\u00fcmetin t\u00e2limat\u0131 \u00fczerine polis zoruyla ba\u015fkanl\u0131ktan uzakla\u015ft\u0131r\u0131ld\u0131.<\/p>\n

1969 y\u0131l\u0131nda Konya\u2019dan ba\u011f\u0131ms\u0131z milletvekili se\u00e7ilerek aktif siyasete ba\u015flad\u0131. S\u00fcleyman Arif Emre, Saffet Solak, Hasan Aksay, Ali O\u011fuz, \u0130smail M\u00fcft\u00fco\u011flu gibi uzun y\u0131llar kendisiyle beraber \u00e7al\u0131\u015fan siyaset\u00e7ilerle birlikte 24 Ocak 1970 tarihinde Mill\u00ee G\u00f6r\u00fc\u015f\u2019\u00fcn ilk partisi olan Mill\u00ee Nizam Partisi\u2019ni kurdu. Ancak parti 12 Mart asker\u00ee m\u00fcdahalesinden sonra laikli\u011fe ayk\u0131r\u0131l\u0131k gerek\u00e7esiyle Anayasa Mahkemesi taraf\u0131ndan kapat\u0131ld\u0131 (20 May\u0131s 1971). Bunun \u00fczerine \u0130svi\u00e7re\u2019ye giden Erbakan bir s\u00fcre orada kald\u0131. Siyaset arkada\u015flar\u0131 taraf\u0131ndan 11 Ekim 1972\u2019de kurulan Mill\u00ee Sel\u00e2met Partisi, \u00fclkeye d\u00f6nen Erbakan\u2019\u0131n liderli\u011finde girdi\u011fi 1973 se\u00e7imlerinde k\u0131rk sekiz milletvekilli\u011fi ve \u00fc\u00e7 senat\u00f6rl\u00fck kazand\u0131. 1974 y\u0131l\u0131 ba\u015f\u0131nda kurulan Mill\u00ee Sel\u00e2met Partisi – Cumhuriyet Halk Partisi koalisyonunda ba\u015fbakan yard\u0131mc\u0131l\u0131\u011f\u0131 g\u00f6revini ald\u0131. Bu d\u00f6nemde K\u0131br\u0131s Bar\u0131\u015f Harek\u00e2t\u0131\u2019n\u0131n yap\u0131lmas\u0131nda b\u00fcy\u00fck etkisi oldu; ancak b\u00fct\u00fcn adan\u0131n al\u0131nmas\u0131n\u0131 savundu\u011fu i\u00e7in Ecevit\u2019le aralar\u0131nda anla\u015fmazl\u0131k \u00e7\u0131kt\u0131. 17 Kas\u0131m 1974\u2019te h\u00fck\u00fcmet da\u011f\u0131ld\u0131. Erbakan daha sonra S\u00fcleyman Demirel\u2019in ba\u015fbakanl\u0131\u011f\u0131nda kurulan I. Milliyet\u00e7i Cephe h\u00fck\u00fcmetinde ba\u015fbakan yard\u0131mc\u0131l\u0131\u011f\u0131 ve ekonomik kurul ba\u015fkanl\u0131\u011f\u0131 g\u00f6revlerini \u00fcstlendi. 1977 genel se\u00e7imlerinde Mill\u00ee Sel\u00e2met Partisi\u2019nin milletvekili say\u0131s\u0131 yirmi d\u00f6rde d\u00fc\u015ft\u00fc. Temmuz 1977\u2019de yine Demirel\u2019in ba\u015fbakanl\u0131\u011f\u0131nda kurulan II. Milliyet\u00e7i Cephe h\u00fck\u00fcmetinde koalisyon h\u00fck\u00fcmetine kat\u0131ld\u0131. B\u00f6ylece Mill\u00ee Sel\u00e2met Partisi toplam d\u00f6rt y\u0131l s\u00fcreyle h\u00fck\u00fcmet orta\u011f\u0131 oldu. 1978 y\u0131l\u0131 ba\u015f\u0131ndan 12 Eyl\u00fcl 1980\u2019e kadar muhalefette kalan Erbakan 12 Eyl\u00fcl \u0130htil\u00e2li\u2019nin ard\u0131ndan bir s\u00fcre \u0130zmir Uzunada\u2019da g\u00f6zalt\u0131nda tutuldu. 15 Ekim 1980\u2019de yirmi bir Mill\u00ee Sel\u00e2met Partisi y\u00f6neticisiyle birlikte \u201cMill\u00ee Sel\u00e2met Partisi\u2019ni illegal bir cemiyete d\u00f6n\u00fc\u015ft\u00fcrmek ve laikli\u011fe ayk\u0131r\u0131 davranmak\u201d su\u00e7lamas\u0131yla tutukland\u0131. 24 Temmuz 1981\u2019de serbest b\u0131rak\u0131ld\u0131. 1983\u2019te hakk\u0131nda verilen h\u00fck\u00fcm Asker\u00ee Yarg\u0131tay taraf\u0131ndan bozulduktan sonra beraat etti. Ancak 1982 anayasas\u0131 gere\u011fince on y\u0131l siyaset yapma yasa\u011f\u0131 getirildi; 6 Eyl\u00fcl 1987\u2019deki halk oylamas\u0131yla bu yasak kalk\u0131nca tekrar siyasete d\u00f6nd\u00fc.<\/p>\n

19 Temmuz 1983\u2019te kurulan Refah Partisi\u2019nin 11 Ekim 1987\u2019deki kongresinde genel ba\u015fkanl\u0131\u011fa se\u00e7ildi ve 1991\u2019de Konya milletvekili olarak meclise girdi. 24 Aral\u0131k 1995\u2019te yap\u0131lan genel se\u00e7imlerde Refah Partisi\u2019nin % 21,7 oy oran\u0131 ve 158 milletvekiliyle birinci parti olmas\u0131 \u00fczerine d\u00f6nemin Cumhurba\u015fkan\u0131 S\u00fcleyman Demirel, Erbakan\u2019\u0131 h\u00fck\u00fcmeti kurmakla g\u00f6revlendirdi. Erbakan, 7 Temmuz 1996\u2019da Tansu \u00c7iller ba\u015fkanl\u0131\u011f\u0131ndaki Do\u011fru Yol Partisi\u2019yle koalisyona giderek Refah-Yol diye an\u0131lan 54. h\u00fck\u00fcmetin ba\u015fbakan\u0131 oldu. Bir y\u0131l s\u00fcren ba\u015fbakanl\u0131\u011f\u0131 d\u00f6neminde yumu\u015fak bir \u00fcsl\u00fbp kullanmas\u0131, Refah Partisi\u2019nin siyas\u00ee yelpazedeki yerini merkezde g\u00f6stermesi ve Do\u011fru Yol Partisi ile aralar\u0131nda benzerlikler bulundu\u011funu s\u00f6ylemesi bu d\u00f6nemde onun uzla\u015fmac\u0131 ve birle\u015ftirici bir \u00e7izgi izledi\u011fi \u015feklinde yorumland\u0131 (Ak\u0131n, s. 97). Bu s\u0131rada kamu kurulu\u015flar\u0131 aras\u0131nda havuz sistemine ge\u00e7ilmesi, halk\u0131n\u0131n \u00e7o\u011funlu\u011funu m\u00fcsl\u00fcmanlar\u0131n olu\u015fturdu\u011fu, geli\u015fmekte olan sekiz \u00fclkeyle \u201cD-8\u201d (Developing Eight) ad\u0131 verilen bir siyasal ve ekonomik i\u015f birli\u011finin olu\u015fturulmas\u0131 gibi projeleri g\u00fcndeme getirdi. Bununla birlikte ilki \u0130ran\u2019a olmak \u00fczere \u00e7e\u015fitli \u0130sl\u00e2m \u00fclkelerini ziyaret etmesi, \u00f6zellikle Libya ziyareti s\u0131ras\u0131nda Kadd\u00e2f\u00ee\u2019nin T\u00fcrkiye hakk\u0131nda siyas\u00ee terbiyeyle ba\u011fda\u015fmayan ve skandal olarak nitelenen s\u00f6zler sarfetmesi, ba\u015fbakanl\u0131k resm\u00ee konutunda din\u00ee kimlikleriyle tan\u0131nan ki\u015filere iftar yeme\u011fi vermesi, baz\u0131 parti yetkililerinin iktidar kar\u015f\u0131t\u0131 \u00e7evrelerce \u201cirtica\u00ee \u00e7\u0131k\u0131\u015flar\u201d olarak yorumlanan a\u00e7\u0131klamalar yapmas\u0131 ve etkinlikler d\u00fczenlemesi gibi d\u00f6nemin s\u0131k\u0131nt\u0131l\u0131 siyasal atmosferini daha da a\u011f\u0131rla\u015ft\u0131ran geli\u015fmeler h\u00fck\u00fcmetin devam\u0131n\u0131 tehlikeye soktu. Nihayet \u201cpostmodern darbe\u201d diye nitelenen 28 \u015eubat 1997\u2019deki asker\u00ee m\u00fcdahale s\u00fcrecinde Refah-Yol h\u00fck\u00fcmeti istifa etmek zorunda b\u0131rak\u0131ld\u0131\u011f\u0131 gibi Erbakan\u2019\u0131n genel ba\u015fkan\u0131 oldu\u011fu Refah Partisi de Anayasa Mahkemesi\u2019nce 16 Ocak 1998\u2019de kapat\u0131ld\u0131; kendisiyle birlikte partinin alt\u0131 y\u00f6neticisine be\u015f y\u0131l siyaset yasa\u011f\u0131 kondu. Bu arada kurucusu oldu\u011fu Mill\u00ee G\u00f6r\u00fc\u015f hareketinin 2001\u2019de b\u00f6l\u00fcnmesinden sonra Erbakan\u2019\u0131n destekledi\u011fi kanat Recai Kutan\u2019\u0131n ba\u015fkanl\u0131\u011f\u0131nda Saadet Partisi\u2019ni kurdu. \u015eubat 2003\u2019te siyas\u00ee yasakl\u0131l\u0131\u011f\u0131 sona eren Erbakan, 11 May\u0131s 2003\u2019te Saadet Partisi\u2019ne genel ba\u015fkan se\u00e7ildi. Ancak Refah Partisi\u2019nin 1998 y\u0131l\u0131 harcamalar\u0131nda usuls\u00fczl\u00fck yap\u0131ld\u0131\u011f\u0131 iddias\u0131yla daha \u00f6nce a\u00e7\u0131lan ve \u201ckay\u0131p trilyon davas\u0131\u201d diye an\u0131lan dava sonucunda iki y\u0131l d\u00f6rt ay hapis cezas\u0131na mahk\u00fbm edilince Ocak 2004\u2019te Saadet Partisi genel ba\u015fkanl\u0131\u011f\u0131ndan ve parti \u00fcyeli\u011finden ayr\u0131lmak zorunda kald\u0131. \u00d6nce sa\u011fl\u0131k raporuna istinaden cezas\u0131 ertelendi; yap\u0131lan bir yasa de\u011fi\u015fikli\u011fi uyar\u0131nca da cezas\u0131 ev hapsine \u00e7evrildi. Nihayet yine sa\u011fl\u0131k raporuna dayal\u0131 olarak Cumhurba\u015fkan\u0131 Abdullah G\u00fcl taraf\u0131ndan A\u011fustos 2008\u2019de affedildi. 17 Ekim 2010 tarihinde tekrar Saadet Partisi genel ba\u015fkanl\u0131\u011f\u0131na se\u00e7ildiyse de 27 \u015eubat 2011\u2019de vefat etti ve \u0130stanbul F\u00e2tih Camii\u2019nde k\u0131l\u0131nan b\u00fcy\u00fck bir kalabal\u0131\u011f\u0131n kat\u0131ld\u0131\u011f\u0131 cenaze namaz\u0131n\u0131n ard\u0131ndan Topkap\u0131 civar\u0131ndaki Merkezefendi Mezarl\u0131\u011f\u0131\u2019na defnedildi.<\/p>\n

Necmettin Erbakan hemen her konuda ileri s\u00fcrd\u00fc\u011f\u00fc g\u00f6r\u00fc\u015flerini, projelerini ve iktidar orta\u011f\u0131 oldu\u011fu d\u00f6nemlerde ortaya koydu\u011fu icraatlar\u0131n\u0131 kendisinin \u201cyeniden b\u00fcy\u00fck T\u00fcrkiye\u201d ve \u201cyeni bir d\u00fcnya\u201d diye ifade etti\u011fi iki temel hedefe g\u00f6re olu\u015fturmu\u015ftur. Erbakan\u2019\u0131n d\u00fc\u015f\u00fcncesine g\u00f6re ilk hedefe ula\u015fman\u0131n yolu madd\u00ee ve m\u00e2nev\u00ee kalk\u0131nma, ikinci hedefin yolu da \u0130sl\u00e2m birli\u011fini olu\u015fturmad\u0131r. Bununla birlikte siyasal ve sosyal g\u00f6r\u00fc\u015flerinin b\u00fct\u00fcn\u00fcn\u00fc mill\u00ee g\u00f6r\u00fc\u015f ad\u0131 alt\u0131nda toplam\u0131\u015f, siyas\u00ee hayat\u0131n\u0131n ilk y\u0131llar\u0131ndan itibaren di\u011fer siyas\u00ee hareketlerin Bat\u0131c\u0131 ve dolay\u0131s\u0131yla gayri mill\u00ee oldu\u011funu ileri s\u00fcrm\u00fc\u015f, Refah Partisi d\u00f6neminde ise bu fark\u0131 daha \u00e7ok hak-b\u00e2t\u0131l \u015feklindeki din\u00ee terimlerle dile getirmi\u015ftir. Asl\u0131nda mill\u00ee g\u00f6r\u00fc\u015f s\u00f6ylemiyle de \u0130sl\u00e2m\u2019dan miras al\u0131nan ahl\u00e2k\u00ee de\u011fer ve ilkelere at\u0131fta bulunuyordu. Bu sebeple siyasal \u00e7evrelerde Mill\u00ee G\u00f6r\u00fc\u015f hareketi \u00e7o\u011funlukla siyasal \u0130sl\u00e2m veya \u0130sl\u00e2mc\u0131l\u0131k etiketiyle tan\u0131mlanmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015f, Erbakan da kurulan bu ba\u011f\u0131 ink\u00e2r etmedi\u011fi gibi zaman zaman yasalar\u0131n s\u0131n\u0131rlar\u0131n\u0131 zorlayarak bu y\u00f6nde a\u00e7\u0131klamalar yapm\u0131\u015ft\u0131r. Daha Mill\u00ee Sel\u00e2met Partisi d\u00f6neminde \u0130smet \u0130n\u00f6n\u00fc\u2019n\u00fcn kendisini ele\u015ftirirken s\u00f6yledi\u011fi, \u201cBir m\u00fchendis \u00e7\u0131km\u0131\u015f, okullarda \u0130mam Gazz\u00e2l\u00ee\u2019yi okutacakm\u0131\u015f\u201d \u015feklindeki s\u00f6zlerine kar\u015f\u0131 okullarda Durkheim yerine \u0130mam Gazz\u00e2l\u00ee\u2019nin okutulmas\u0131n\u0131n \u00f6v\u00fcn\u00fclecek bir \u015fey oldu\u011funu belirtmi\u015ftir.<\/p>\n

Erbakan\u2019\u0131n liderlik etti\u011fi b\u00fct\u00fcn Mill\u00ee G\u00f6r\u00fc\u015f partilerinin program\u0131nda merkez\u00ee konulardan ilkini madd\u00ee kalk\u0131nma d\u00fc\u015f\u00fcncesi olu\u015fturmu\u015ftur. Erbakan, geri kalm\u0131\u015fl\u0131ktan kurtulman\u0131n ve yeniden g\u00fc\u00e7l\u00fc bir T\u00fcrkiye kurman\u0131n ancak sanayile\u015fmeyle ba\u015far\u0131labilece\u011fi fikri \u00fczerinde \u0131srarla durmu\u015ftur. Nitekim hareketin ilk partisi olan Mill\u00ee Nizam Partisi\u2019nin program\u0131nda sanayile\u015fme meselesi milletlerin siyasal ve ekonomik ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131n temeli olarak ileri s\u00fcr\u00fclm\u00fc\u015f, Mill\u00ee Sel\u00e2met Partisi program\u0131nda da madd\u00ee kalk\u0131nma fikri merkez\u00ee bir yer i\u015fgal etmi\u015ftir. Bu sebeple Erbakan, iktidar orta\u011f\u0131 oldu\u011fu 1974-1978 y\u0131llar\u0131 aras\u0131nda a\u011f\u0131r sanayi hamlesi ad\u0131n\u0131 verdi\u011fi bir sanayile\u015fme s\u00fcrecini ba\u015flatmaya \u00e7al\u0131\u015fm\u0131\u015f, ancak d\u00f6nemin siyasal ve ekonomik \u015fartlar\u0131 y\u00fcz\u00fcnden bu alandaki giri\u015fimlerde ba\u015far\u0131 sa\u011flanamam\u0131\u015ft\u0131r. Refah Partisi ile birlikte a\u011f\u0131r sanayi meselesi s\u00f6ylem d\u00fczeyinde eski \u00f6nemini kaybetmi\u015f gibi g\u00f6r\u00fcnse de partinin ana sloganlar\u0131ndan birini madd\u00ee kalk\u0131nma olu\u015fturmu\u015ftur. Erbakan\u2019\u0131n siyasal s\u00f6ylemlerinde madd\u00ee kalk\u0131nman\u0131n bu kadar merkez\u00ee bir yer i\u015fgal etmesi, Bat\u0131 emperyalizmine kar\u015f\u0131 kalk\u0131nmay\u0131 ekonomik ve siyasal ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n bir arac\u0131 olarak g\u00f6rmesinden kaynaklan\u0131yordu. Ancak \u0130stanbul sermayesi diye tan\u0131mlad\u0131\u011f\u0131 \u00e7evreyle ili\u015fkileri iyi gitmeyen Erbakan, Anadolu sermayesi denilen k\u00fc\u00e7\u00fck ve orta \u00f6l\u00e7ekli i\u015fletmeler eliyle bir kalk\u0131nma hamlesi ba\u015flat\u0131labilece\u011fini, bunun yolunun da Anadolu t\u00fcccar ve sanayicilerinin \u00f6n\u00fcn\u00fcn a\u00e7\u0131lmas\u0131 oldu\u011funu d\u00fc\u015f\u00fcnm\u00fc\u015f, bu sebeple vergi d\u00fczeni, kredi da\u011f\u0131t\u0131m politikalar\u0131, d\u00f6viz tahsisleri, faiz politikalar\u0131 gibi konularla ilgili Anadolu sermayesinin lehine olan politikalar\u0131 savunmu\u015ftur.<\/p>\n

Onun siyas\u00ee hayat\u0131 boyunca tekrarlad\u0131\u011f\u0131 sloganlar\u0131ndan biri de \u201c\u00f6nce ahl\u00e2k ve m\u00e2neviyat\u201d olmu\u015ftur. Erbakan \u00fclkedeki k\u00f6kl\u00fc sorunlar\u0131n toplumun kendi medeniyet k\u00f6klerinden kopmas\u0131ndan, ahl\u00e2k\u00ee ve m\u00e2nev\u00ee de\u011ferlerinden uzakla\u015fmas\u0131ndan kaynakland\u0131\u011f\u0131n\u0131, bu sebeple madd\u00ee alanda oldu\u011fu gibi m\u00e2nev\u00ee alanda da bir kalk\u0131nma hamlesine ihtiya\u00e7 bulundu\u011funu savunuyordu. Hemen b\u00fct\u00fcn siyas\u00ee konu\u015fmalar\u0131nda kulland\u0131\u011f\u0131 m\u00e2nev\u00ee kalk\u0131nma s\u00f6ylemi toplumun yeniden \u0130sl\u00e2mla\u015ft\u0131r\u0131lmas\u0131 ve temel politikalar\u0131n \u0130sl\u00e2m\u2019a dayand\u0131r\u0131lmas\u0131 olarak anla\u015f\u0131lm\u0131\u015ft\u0131r. Erbakan\u2019\u0131n konu\u015fmalar\u0131nda s\u0131k s\u0131k bin y\u0131ll\u0131k tarihe at\u0131fta bulunmas\u0131, mill\u00ee g\u00f6r\u00fc\u015f kavram\u0131n\u0131 \u00f6zellikle Alparslan, F\u00e2tih Sultan Mehmed, Yavuz Sultan Selim, \u0130stanbul\u2019un fethi, Viyana Ku\u015fatmas\u0131 gibi \u0130sl\u00e2m\u00ee-mill\u00ee tarihin kurucu isimleri ve olaylar\u0131yla ili\u015fkilendirmesi m\u00e2nev\u00ee kalk\u0131nma temas\u0131n\u0131 \u0130sl\u00e2m\u2019dan hareketle \u00fcretti\u011fine i\u015faret eder. Yine mill\u00ee g\u00f6r\u00fc\u015f slogan\u0131ndaki \u201cmill\u00ee\u201d kelimesiyle de \u201cmillet\u201d kavram\u0131n\u0131n T\u00fcrk\u00e7e\u2019deki \u201culus\u201d anlam\u0131na de\u011fil \u0130sl\u00e2m\u00ee literat\u00fcrdeki din\u00ee i\u00e7eri\u011fine at\u0131f yap\u0131ld\u0131\u011f\u0131 s\u00f6ylenebilir. Bu y\u00fczden Erbakan\u2019\u0131n kurdu\u011fu partilerin kapat\u0131lma gerek\u00e7elerinin ba\u015f\u0131nda genellikle bu partilerin \u015feriata dayal\u0131 bir d\u00fczen kurmay\u0131 ama\u00e7lad\u0131\u011f\u0131 ve laikli\u011fe ayk\u0131r\u0131 davrand\u0131\u011f\u0131 gibi iddialar yer alm\u0131\u015ft\u0131r. Onun hayat tarz\u0131 ve Nak\u015fibend\u00ee tarikat\u0131na mensubiyetine dair bilgiler de bu iddialar\u0131 beslemi\u015ftir. G\u00fc\u00e7l\u00fc bir hatip olan Necmettin Erbakan bazan ironik, bazan abart\u0131l\u0131, zaman zaman da k\u0131\u015fk\u0131rt\u0131c\u0131 bir dil kullanarak y\u00fcr\u00fctt\u00fc\u011f\u00fc siyas\u00ee m\u00fccadelesi s\u00fcresince s\u0131k s\u0131k dini siyasete alet etmekle su\u00e7lanm\u0131\u015fsa da o kendisini dindar diye nitelenen kitlelerin siyasal temsilcisi gibi g\u00f6rm\u00fc\u015f, T\u00fcrkiye\u2019nin demokratikle\u015fme s\u00fcrecinde ilk defa bu kesimin taleplerini politik zemine ta\u015f\u0131maya \u00e7al\u0131\u015fm\u0131\u015f, sonu\u00e7ta onlar\u0131n din\u00ee kimliklerini koruyarak siyasete kat\u0131lmalar\u0131n\u0131 m\u00fcmk\u00fcn k\u0131lan ve zamanla kal\u0131c\u0131 hale gelen yeni bir politik alan a\u00e7m\u0131\u015ft\u0131r.<\/p>\n

Necmettin Erbakan\u2019\u0131n d\u0131\u015f politika s\u00f6yleminin merkezinde Bat\u0131 kar\u015f\u0131tl\u0131\u011f\u0131 ve m\u00fcsl\u00fcman \u00fclkelerle dayan\u0131\u015fma fikri vard\u0131r. Ona g\u00f6re Bat\u0131 XX. y\u00fczy\u0131l boyunca olu\u015fturdu\u011fu Birle\u015fmi\u015f Milletler, NATO, Avrupa Birli\u011fi, Uluslararas\u0131 Para Fonu, D\u00fcnya Bankas\u0131 gibi kurulu\u015flar arac\u0131l\u0131\u011f\u0131yla \u0130sl\u00e2m d\u00fcnyas\u0131na kar\u015f\u0131 zul\u00fcm ve bask\u0131 uygulam\u0131\u015f, m\u00fcsl\u00fcmanlar\u0131n kaynaklar\u0131n\u0131 s\u00f6m\u00fcrm\u00fc\u015ft\u00fcr. Bu durumdan kurtulman\u0131n yolu ise m\u00fcsl\u00fcman \u00fclkeler aras\u0131nda T\u00fcrkiye\u2019nin \u00f6nc\u00fcl\u00fc\u011f\u00fcnde kurumsal bir i\u015f birli\u011finin olu\u015fturulmas\u0131d\u0131r. D\u0131\u015f politikaya dair b\u00fct\u00fcn ele\u015ftirilerini, tezlerini ve tekliflerini bu temel \u00f6nermelere dayand\u0131ran Erbakan, Avrupa Birli\u011fi\u2019ne \u00fcyelik s\u00fcre\u00e7lerini de medeniyet perspektifinden hareketle de\u011ferlendirmi\u015f, Avrupa Birli\u011fi\u2019ni temeli H\u0131ristiyanl\u0131\u011fa dayanan bir topluluk olarak tan\u0131mlam\u0131\u015f, bu sebeple T\u00fcrkiye\u2019nin bu olu\u015fum i\u00e7inde yer almas\u0131na ba\u015f\u0131ndan beri kar\u015f\u0131 \u00e7\u0131km\u0131\u015ft\u0131r. Zul\u00fcm ve s\u00f6m\u00fcr\u00fcden kurtulmak i\u00e7in bir an evvel T\u00fcrkiye\u2019nin \u00f6nc\u00fcl\u00fc\u011f\u00fcnde bir \u0130sl\u00e2m birli\u011fi kurulmas\u0131 gerekti\u011fi fikrinden hi\u00e7bir zaman vazge\u00e7memi\u015f, iktidarda bulundu\u011fu d\u00f6nemlerde \u0130sl\u00e2m \u00fclkeleri aras\u0131nda ili\u015fkilerin geli\u015ftirilmesine \u00f6zel bir \u00f6nem vermi\u015fse de Mill\u00ee Sel\u00e2met Partisi iktidar\u0131 d\u00f6neminde T\u00fcrkiye\u2019nin \u0130sl\u00e2m Konferans\u0131 \u00d6rg\u00fct\u00fc\u2019ne \u00fcyeli\u011finin ger\u00e7ekle\u015fmesi ve di\u011fer baz\u0131 \u00f6nemsiz geli\u015fmeler d\u0131\u015f\u0131nda bu konudaki \u00e7abalar\u0131 sonu\u00e7suz kalm\u0131\u015ft\u0131r. Erbakan\u2019\u0131n 54. h\u00fck\u00fcmetin (Refah-Yol) ba\u015fbakan\u0131 iken n\u00fcfusunun \u00e7o\u011funlu\u011fu m\u00fcsl\u00fcman olan sekiz \u00fclkenin kat\u0131l\u0131m\u0131yla D-8 anla\u015fmas\u0131n\u0131 imzalamas\u0131 ve \u0130sl\u00e2m dinar\u0131 ad\u0131yla \u0130sl\u00e2m \u00fclkeleri ortak para birimini olu\u015fturma y\u00f6n\u00fcndeki \u00e7al\u0131\u015fmalar\u0131, siyas\u00ee hayat\u0131 boyunca b\u0131kmadan dillendirdi\u011fi \u0130sl\u00e2m birli\u011fini ger\u00e7ekle\u015ftirmenin ba\u015far\u0131s\u0131z kalm\u0131\u015f ad\u0131mlar\u0131 olarak de\u011ferlendirilir. Erbakan\u2019\u0131n \u0130sl\u00e2m birli\u011fi tutkusunun ilham\u0131n\u0131 XIX. y\u00fczy\u0131l \u0130sl\u00e2mc\u0131lar\u0131n\u0131n ittih\u00e2d-\u0131 \u0130sl\u00e2m fikrinden, \u00f6zellikle Erbakan\u2019\u0131n ve Mill\u00ee G\u00f6r\u00fc\u015f hareketinin ba\u015fl\u0131ca referanslar\u0131ndan olan II. Abd\u00fclhamid\u2019in panisl\u00e2mizm politikas\u0131ndan ald\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclebilir.<\/p>\n

Erbakan renkli ki\u015fili\u011fi, T\u00fcrk\u00e7e\u2019ye h\u00e2kimiyeti, g\u00fc\u00e7l\u00fc hitabet yetene\u011fi, bazan mizah\u00ee \u00fcsl\u00fbbu, \u00e7al\u0131\u015fkanl\u0131\u011f\u0131, \u00e7o\u011funlukla yumu\u015fak ama \u0131srarc\u0131 tavr\u0131, iktidar orta\u011f\u0131 oldu\u011fu d\u00f6nemlerdeki uzla\u015fmac\u0131l\u0131\u011f\u0131 gibi \u00f6zellikleriyle son devir T\u00fcrk siyas\u00ee hayat\u0131n\u0131n en etkili ve \u00fczerinde en \u00e7ok tart\u0131\u015f\u0131lan isimlerinden biri olmu\u015ftur. K\u0131rk iki y\u0131ll\u0131k siyas\u00ee hayat\u0131 boyunca d\u00f6rt partisi laikli\u011fe ayk\u0131r\u0131l\u0131k gerek\u00e7esiyle kapat\u0131lm\u0131\u015f, iki defa siyas\u00ee yasakl\u0131 hale gelmi\u015f ve hapis yatm\u0131\u015fsa da \u00f6l\u00fcnceye kadar aktif siyasete devam etmi\u015f, aralar\u0131nda cumhurba\u015fkan\u0131, ba\u015fbakan ve bakanlar\u0131n da bulundu\u011fu bir\u00e7ok siyaset\u00e7inin hocas\u0131 olarak tan\u0131t\u0131lm\u0131\u015ft\u0131r. 2010 y\u0131l\u0131nda kurulan Konya \u00dcniversitesi\u2019nin ad\u0131, 2012\u2019de Necmettin Erbakan \u00dcniversitesi olarak de\u011fi\u015ftirilmi\u015ftir. Erbakan\u2019\u0131n\u00a0\u00dc\u00e7 Konferans: \u0130sl\u00e2m ve \u0130lim, Do\u011fu\u2019da, Bat\u0131\u2019da ve \u0130sl\u00e2m\u2019da Kad\u0131n, Sanayi Davam\u0131z<\/em>\u00a0(\u0130stanbul 1974);\u00a0Milli G\u00f6r\u00fc\u015f<\/em>\u00a0(\u0130stanbul 1975);\u00a0K\u00f6rfez Krizi, Emperyalizm ve Petrol<\/em>\u00a0(Ankara 1991) ad\u0131yla \u00fc\u00e7 eseri yay\u0131mlanm\u0131\u015ft\u0131r.<\/p>\n

B\u0130BL\u0130YOGRAFYA<\/strong><\/p>\n

    \n
  1. M. Landau,\u00a0T\u00fcrkiye\u2019de A\u015f\u0131r\u0131 Ak\u0131mlar<\/em>(trc. Erdin\u00e7 Baykal), Ankara 1978, s. 269-275.<\/li>\n<\/ol>\n

    Ali Ya\u015far Sar\u0131bay,\u00a0T\u00fcrkiye\u2019de Modernle\u015fme, Din ve Parti Politikas\u0131: Milli Selamet Partisi \u00d6rnek Olay\u0131<\/em>, \u0130stanbul 1985.<\/p>\n

    a.mlf., \u201cMill\u00ee Nizam Partisi\u2019nin Kurulu\u015fu ve Program\u0131n\u0131n \u0130\u00e7eri\u011fi\u201d,\u00a0Modern T\u00fcrkiye\u2019de Siyas\u00ee D\u00fc\u015f\u00fcnce: \u0130sl\u00e2mc\u0131l\u0131k<\/em>\u00a0(haz. Yasin Aktay), \u0130stanbul 2004, s. 576-590.<\/p>\n

    Recai Kutan,\u00a0Kirazl\u0131dere Tutukevi Penceresinden 12 Eyl\u00fcl<\/em>, \u0130stanbul 1989.<\/p>\n

    S\u00fcleyman Arif Emre,\u00a0Siyasette 35 Y\u0131l -1<\/em>, \u0130stanbul 1990.<\/p>\n

    Sad\u0131k Albayrak,\u00a0MSP Davas\u0131 ve 12 Eyl\u00fcl<\/em>, \u0130stanbul 1990.<\/p>\n

    \u015eerif Mardin,\u00a0T\u00fcrkiye\u2019de Din ve Siyaset<\/em>, \u0130stanbul 1991, s. 105-109.<\/p>\n

    Ru\u015fen \u00c7ak\u0131r,\u00a0Ne \u015eeriat Ne Demokrasi: Refah Partisini Anlamak<\/em>, \u0130stanbul 1994.<\/p>\n

    a.mlf., \u201cMill\u00ee G\u00f6r\u00fc\u015f Hareketi\u201d,\u00a0Modern T\u00fcrkiye\u2019de Siyas\u00ee D\u00fc\u015f\u00fcnce: \u0130sl\u00e2mc\u0131l\u0131k<\/em>\u00a0(haz. Yasin Aktay), \u0130stanbul 2004, s. 544-575.<\/p>\n

    \u0130hsan D. Da\u011f\u0131,\u00a0Kimlik, S\u00f6ylem ve Siyaset: Do\u011fu-Bat\u0131 Ayr\u0131m\u0131nda Refah Partisi Gelene\u011fi<\/em>, Ankara 1998.<\/p>\n

    Kenan Ak\u0131n,\u00a0Milli Nizam\u2019dan 28 \u015eubat\u2019a Olay Adam: Erbakan<\/em>, \u0130stanbul 2000.<\/p>\n

    Ali Bayramo\u011flu,\u00a028 \u015eubat: Bir M\u00fcdahalenin G\u00fcncesi<\/em>, \u0130stanbul 2001.<\/p>\n

    Fehmi \u00c7almuk, \u201cNecmettin Erbakan\u201d,\u00a0Modern T\u00fcrkiye\u2019de Siyas\u00ee D\u00fc\u015f\u00fcnce: \u0130sl\u00e2mc\u0131l\u0131k<\/em>\u00a0(haz. Yasin Aktay), \u0130stanbul 2004, s. 550-567.<\/p>\n

      \n
    1. Hakan Yavuz, \u201cMill\u00ee G\u00f6r\u00fc\u015f Hareketi: Muhalif ve Modernist Gelenek\u201d,\u00a0a.e.<\/em>, s. 591-603.<\/li>\n<\/ol>\n

      a.mlf.,\u00a0Erbakan\u2019dan Erdo\u011fan\u2019a: Laiklik, Demokrasi, K\u00fcrt Sorunu ve \u0130slam<\/em>\u00a0(trc. Leman Adal\u0131), \u0130stanbul 2011.<\/p>\n

      Elisabeth \u00d6zdalga,\u00a0\u0130sl\u00e2mc\u0131l\u0131\u011f\u0131n T\u00fcrkiye Seyri: Sosyolojik Bir Perspektif<\/em>\u00a0(trc. Gamze T\u00fcrko\u011flu), \u0130stanbul 2006, s. 103-128.<\/p>\n

      Ahmet Akg\u00fcl,\u00a0D\u00fcnyan\u0131n De\u011fi\u015fimi ve Erbakan Devrimi<\/em>, Konya 2007.<\/p>\n

      Ali Bula\u00e7,\u00a0G\u00f6\u00e7\u00fcn ve Kentin Siyaseti (MNP\u2019den SP\u2019ye Milli G\u00f6r\u00fc\u015f Partileri)<\/em>, \u0130stanbul 2009.<\/p>\n

      Mehmet Emin Gerger,\u00a0Bilinmeyen Y\u00f6nleriyle Necmettin Erbakan: Milli Nizam\u2019dan Ba\u015fbakanl\u0131\u011fa<\/em>, \u0130stanbul 2011.<\/p>\n

      M\u00fccahit K\u00fc\u00e7\u00fcky\u0131lmaz,\u00a0T\u00fcrkiye\u2019de Siyasal Kat\u0131l\u0131m: Tek Partiden Ak Parti\u2019ye Siyasal \u0130sl\u00e2m ve Demokrasi Tart\u0131\u015fmalar\u0131<\/em>, \u0130stanbul 2011.<\/p>\n

      Serkan Yorganc\u0131lar,\u00a0Milli G\u00f6r\u00fc\u015f: 1969-1980<\/em>, \u0130stanbul 2012.<\/p>\n

       <\/p>\n

      Kaynak: TDV \u0130sl\u00e2m Ansiklopedisi<\/em><\/p>\n

       <\/p>\n","protected":false},"excerpt":{"rendered":"

      Necmettin Erbakan, T\u00fcrk makine y\u00fcksek m\u00fchendisi, akademisyen, siyaset\u00e7i ve Mill\u00ee G\u00f6r\u00fc\u015f ideolojisinin kurucusudur.<\/p>\n","protected":false},"author":2,"featured_media":9343,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[3225,3224,3222,3226,3223],"class_list":["post-9339","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz","tag-adilduzen","tag-millisanayi","tag-necmettinerbakan","tag-onceahlakvemaneviyat","tag-vefatyildonumu"],"yoast_head":"\nProf. Dr. Necmettin Erbakan: M\u00fchendislik akl\u0131ndan \u201cmilli sanayi\u201d \u0131srar\u0131na, \u201cAdil D\u00fczen\u201dden \u201c\u00d6nce ahl\u00e2k ve maneviyat\u201da uzanan bir miras - Merceknet Haber<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link 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