{"id":8005,"date":"2026-02-20T21:50:52","date_gmt":"2026-02-20T18:50:52","guid":{"rendered":"https:\/\/www.merceknet.com\/tr\/?p=8005"},"modified":"2026-02-20T22:35:49","modified_gmt":"2026-02-20T19:35:49","slug":"mubarek-ramazan-21-subat-2026-3-gun","status":"publish","type":"post","link":"https:\/\/www.merceknet.com\/tr\/2026\/02\/20\/mubarek-ramazan-21-subat-2026-3-gun\/","title":{"rendered":"M\u00fcbarek Ramazan | 21 \u015eubat 2026 | 3. G\u00fcn"},"content":{"rendered":"

Ramazan\u2019\u0131n \u00fc\u00e7\u00fcnc\u00fc g\u00fcn\u00fcne girerken, insan\u0131n i\u00e7 d\u00fcnyas\u0131nda sessiz bir tart\u0131 kurulur: S\u00f6yleyece\u011fimiz s\u00f6z, tutaca\u011f\u0131m\u0131z niyet, uzataca\u011f\u0131m\u0131z el\u2026 Bu m\u00fcbarek g\u00fcn, bize ibadetin sadece bir \u201ctakvim\u201d de\u011fil; kalbi incelten, dili terbiye eden, vicdan\u0131 diri tutan bir yolculuk oldu\u011funu hat\u0131rlat\u0131r. Tevbe Suresi\u2019nin uyar\u0131s\u0131, hakikati k\u00fc\u00e7\u00fck menfaatlere satmaman\u0131n a\u011f\u0131r sorumlulu\u011funu \u00f6n\u00fcm\u00fcze koyarken; hadis-i \u015ferif Ramazan\u2019\u0131n h\u00fcrmetini ve orucun ciddiyetini g\u00fc\u00e7l\u00fc bir dille vurgular. Bug\u00fcn\u00fcn duas\u0131 ise en g\u00fcvenli kap\u0131ya y\u00f6neltir: Res\u00fblullah\u2019\u0131n (S.A.V.) istedi\u011fine talip olmak, O\u2019nun s\u0131\u011f\u0131nd\u0131\u011f\u0131na s\u0131\u011f\u0131nmak\u2026<\/span><\/p>\n

AYET<\/strong><\/span><\/p>\n

\u201cAllah\u2019\u0131n \u00e2yetlerini az bir kar\u015f\u0131l\u0131\u011fa de\u011fi\u015ftiler de insanlar\u0131 O\u2019nun yolundan al\u0131koydular. Bunlar\u0131n yapmakta olduklar\u0131 \u015feyler ger\u00e7ekten ne k\u00f6t\u00fcd\u00fcr!\u201d<\/span>
\n(Tevbe Suresi, 9. Ayet)<\/strong><\/span><\/p>\n

HAD\u0130S<\/strong><\/span><\/p>\n

\u201cRamazan ay\u0131nda, hasta veya ruhsat sahibi olmaks\u0131z\u0131n kim bir g\u00fcnl\u00fck orucunu yerse, b\u00fct\u00fcn zaman boyu oru\u00e7 tutsa bu orucu kaza edemez.\u201d<\/span>
\n(Buh\u00e2r\u00ee, Savm 29)<\/strong><\/span><\/p>\n

DUA<\/strong><\/span><\/p>\n

Ey Rabbim! Her \u015feye mutlak g\u00e2lib ve mutlak b\u00fcy\u00fck ancak sensin, ben de senin zay\u0131f ve d\u00fc\u015fk\u00fcn bir kulunum. Her t\u00fcrl\u00fc kudret kuvvet ancak seninledir. Ey Rabbim! Fir\u2019avn\u2019i Musa\u2019ya musahhar k\u0131ld\u0131\u011f\u0131n gibi zorluklar\u0131 da bana musahhar k\u0131l ve Davud\u2019un elinde demiri yumu\u015fatt\u0131\u011f\u0131n gibi insanlar\u0131n kalbini de bana kar\u015f\u0131 yumu\u015fat. Hi\u00e7bir insan iznin olmadan bir \u015fey konu\u015famaz, insanlar\u0131n n\u00e2siyesi de kalbi de senin kabza-i kudretindedir. Senin z\u00e2t\u0131n\u0131n sen\u00e2s\u0131 y\u00fccedir ey merhamet edicilerin merhamet edicisi, bana ve aileme yard\u0131m et, bu a\u011f\u0131r \u00e7a\u011fda bizim aya\u011f\u0131m\u0131z\u0131 kayd\u0131rma, bizlere helalinden bol ve bereketli kazan\u00e7lar ver.<\/span><\/p>\n

\u00c2min.<\/strong><\/span><\/p>\n

\"D\u00fcnyan\u0131n<\/p>\n

Hz. Osman (r.a.)<\/strong><\/span><\/p>\n

Hz. Osman (r.a.), Kurey\u015f\u2019in \u00dcmeyyeo\u011fullar\u0131 koluna mensup, Mekke\u2019nin itibarl\u0131 ve varl\u0131kl\u0131 ailelerinden birinin evlad\u0131d\u0131r. Babas\u0131 Aff\u00e2n\u2019d\u0131r. Peygamber Efendimiz\u2019e (s.a.v.) ya\u015f\u00e7a yak\u0131n olan Hz. Osman, gen\u00e7lik y\u0131llar\u0131nda ticaretteki ba\u015far\u0131s\u0131, nezaketi ve vakar\u0131yla tan\u0131nm\u0131\u015ft\u0131r.<\/span><\/p>\n

Rivayetlere g\u00f6re feraset sahibi bir yak\u0131n\u0131, kendisine ileride bir peygamberin k\u0131z\u0131yla evlenece\u011fini ve vahyin ba\u015flad\u0131\u011f\u0131n\u0131 ifade edince, Hz. Osman bu s\u00f6z\u00fc yak\u0131n dostu Hz. Eb\u00fb Bekir (r.a.) ile payla\u015f\u0131r. Hz. Eb\u00fb Bekir\u2019in davetiyle Res\u00fblullah\u2019\u0131n (s.a.v.) huzuruna gider ve burada kelime-i \u015feh\u00e2det getirerek \u0130sl\u00e2m\u2019la \u015fereflenir.<\/span><\/p>\n

\u0130lk M\u00fcsl\u00fcmanlar\u0131n \u00e7o\u011funlukla toplumun zay\u0131f kesimlerinden oldu\u011fu bir d\u00f6nemde, Hz. Osman gibi itibarl\u0131 bir ki\u015finin iman etmesi Mekke\u2019de dikkat \u00e7ekmi\u015f; bu durum hem yank\u0131 uyand\u0131rm\u0131\u015f hem de \u00e7e\u015fitli tepkilere yol a\u00e7m\u0131\u015ft\u0131r.<\/span><\/p>\n

\u201cZinn\u00fbreyn\u201d (\u0130ki Nur Sahibi)<\/strong><\/span><\/p>\n

Peygamber Efendimiz (s.a.v.), Allah\u2019tan gelen emir \u00fczere k\u0131z\u0131 Hz. Rukiyye\u2019yi Hz. Osman (r.a.) ile nik\u00e2hlam\u0131\u015ft\u0131r. Hz. Rukiyye\u2019nin vefat\u0131ndan sonra ise bu kez di\u011fer k\u0131z\u0131 Hz. \u00dcmm\u00fc G\u00fcls\u00fcm, Hz. Osman (r.a.) ile evlendirilmi\u015ftir. Res\u00fblullah\u2019\u0131n (s.a.v.) iki k\u0131z\u0131yla evlenme nimetine mazhar oldu\u011fu i\u00e7in Hz. Osman\u2019a \u201cZinn\u00fbreyn\u201d (iki nur sahibi) denilmi\u015ftir.<\/span><\/p>\n

Hicretler ve Medine Hayat\u0131<\/strong><\/span><\/p>\n

Hz. Osman (r.a.), \u0130sl\u00e2m\u2019\u0131n ilk y\u0131llar\u0131nda Habe\u015fistan\u2019a hicret etmi\u015f; ard\u0131ndan Mekke\u2019ye d\u00f6nm\u00fc\u015f ve daha sonra Medine\u2019ye hicret etmi\u015ftir. Medine\u2019de \u00e7al\u0131\u015fkanl\u0131\u011f\u0131 ve ticaretteki maharetiyle k\u0131sa s\u00fcrede d\u00fczenini kurmu\u015f; ticaretin geli\u015fmesine katk\u0131 sa\u011flam\u0131\u015f, Medine toplumunun ekonomik yap\u0131s\u0131nda \u00f6nemli bir hareketlilik olu\u015fmas\u0131na vesile olmu\u015ftur.<\/span><\/p>\n

Halifeli\u011fi ve Hizmetleri<\/strong><\/span><\/p>\n

Hz. Osman (r.a.), 644 y\u0131l\u0131nda halife olmu\u015f ve yakla\u015f\u0131k 12 y\u0131l bu g\u00f6revi s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. D\u00f6rt Halife aras\u0131nda en uzun s\u00fcre hilafet makam\u0131nda kalan isimlerden biridir. Onun d\u00f6neminde \u0130sl\u00e2m co\u011frafyas\u0131 geni\u015flemi\u015f; Horasan, Kafkasya, Kuzey Afrika ve Akdeniz hatt\u0131nda \u00f6nemli fetihler ger\u00e7ekle\u015fmi\u015ftir. Deniz g\u00fcc\u00fcn\u00fcn tesis edilmesi, idari ve mali d\u00fczenlemeler, kamu hizmetleri ve \u015fehirle\u015fme alan\u0131ndaki \u00e7al\u0131\u015fmalar bu d\u00f6nemin \u00f6ne \u00e7\u0131kan ba\u015fl\u0131klar\u0131 aras\u0131ndad\u0131r.<\/span><\/p>\n

Hz. Eb\u00fb Bekir (r.a.) d\u00f6neminde bir araya getirilen Kur\u2019\u00e2n-\u0131 Ker\u00eem mushaflar\u0131n\u0131n \u00e7o\u011falt\u0131larak \u00f6nemli merkezlere g\u00f6nderilmesi de Hz. Osman (r.a.) d\u00f6neminin en kritik hizmetlerinden biri olarak kabul edilir.<\/span><\/p>\n

\u015eehadeti ve Son Duas\u0131<\/strong><\/span><\/p>\n

Hz. Osman\u2019\u0131n (r.a.) hilafet y\u0131llar\u0131n\u0131n sonu, \u0130sl\u00e2m tarihinde \u201cfitne d\u00f6nemi\u201d diye an\u0131lan a\u011f\u0131r bir toplumsal gerilim s\u00fcrecine denk gelmi\u015ftir. Medine\u2019de evinin ku\u015fat\u0131ld\u0131\u011f\u0131 bu s\u00fcre\u00e7te, rivayetlere g\u00f6re Kur\u2019\u00e2n okudu\u011fu s\u0131rada sald\u0131r\u0131ya u\u011frayarak \u015fehit edilmi\u015ftir. Son nefesinde \u015fu duay\u0131 yapt\u0131\u011f\u0131 aktar\u0131l\u0131r:<\/span><\/p>\n

\u201cY\u00e2 Rabb\u00ee! \u00dcmmet-i Muhammed\u2019i tefrikadan, fitneden koru!\u201d<\/strong><\/span><\/p>\n

Hz. Osman (r.a.), \u015fehit edildi\u011finde ileri bir ya\u015ftayd\u0131.<\/span><\/p>\n

\"Kanvas<\/p>\n

Eb\u00fb Ali el-F\u00e2rmed\u00ee (k.s.)<\/strong><\/span><\/p>\n

Eb\u00fb Ali el-F\u00e2rmed\u00ee (k.s.), Eb\u00fb\u2019l-Kas\u0131m Ku\u015feyr\u00ee\u2019nin talebesi; \u0130mam Gaz\u00e2l\u00ee\u2019nin ise \u015feyhi ve \u00fcstad\u0131 olarak an\u0131lan, Horasan irfan gelene\u011finin se\u00e7kin isimlerindendir. Tu\u015f (T\u00fbs) civar\u0131ndaki Farmez b\u00f6lgesine nisbetle \u201cF\u00e2rmed\u00ee\u201d diye tan\u0131n\u0131r. As\u0131l ad\u0131 Fazl b. Muhammed<\/strong>, k\u00fcnyesi Eb\u00fb Ali<\/strong>\u2019dir.<\/span><\/p>\n

\u0130lim yolculu\u011fu ve yeti\u015fmesi<\/strong><\/span><\/p>\n

407\/1016<\/strong> y\u0131l\u0131nda d\u00fcnyaya gelen Eb\u00fb Ali el-F\u00e2rmed\u00ee, Eb\u00fb Abdullah \u015e\u00eer\u00e2z\u00ee, Eb\u00fb Mansur Ba\u011fd\u00e2d\u00ee ve Eb\u00fb\u2019l-Hasan el-M\u00fczekk\u00ee gibi \u00e2limlerden ilim tahsil etti. Gen\u00e7lik y\u0131llar\u0131nda Ni\u015f\u00e2bur\u2019da Eb\u00fb Sa\u00eed Eb\u00fb\u2019l-Hayr<\/strong>\u2019\u0131n ders halkas\u0131na kat\u0131ld\u0131\u011f\u0131 aktar\u0131l\u0131r.<\/span><\/p>\n

Ku\u015feyr\u00ee\u2019nin terbiyesinde tefsir ve hadis ba\u015fta olmak \u00fczere din\u00ee ilimlerde derinle\u015fti; vaaz ve ir\u015fad \u00fcslubunu da bu mektepte olgunla\u015ft\u0131rd\u0131. Ku\u015feyr\u00ee\u2019nin onu s\u00fcrekli ilme te\u015fvik etti\u011fi; fakat ilmin yaln\u0131z bilgiyle de\u011fil, h\u00e2l ve ahl\u00e2kla tamamland\u0131\u011f\u0131n\u0131 da \u00f6\u011fretti\u011fi rivayet edilir.<\/span><\/p>\n

D\u00f6n\u00fcm noktas\u0131: \u201cm\u00fcrekkep\u201d tecellisi<\/strong><\/span><\/p>\n

Kaynaklarda, Eb\u00fb Ali\u2019nin ilimle me\u015fgul oldu\u011fu bir s\u0131rada ya\u015fad\u0131\u011f\u0131 sars\u0131c\u0131 bir h\u00e2l anlat\u0131l\u0131r: Kalemini m\u00fcrekkep dolu hokkaya bat\u0131rmas\u0131na ra\u011fmen kalemin ucunun bembeyaz kald\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr; bunu defalarca tekrar eder fakat sonu\u00e7 de\u011fi\u015fmez. Bu h\u00e2l, onda b\u00fcy\u00fck bir \u00fcrperti uyand\u0131r\u0131r ve do\u011fruca \u00fcstad\u0131 Ku\u015feyr\u00ee\u2019ye gider.<\/span><\/p>\n

Ku\u015feyr\u00ee, dinledi\u011fi bu h\u00e2dise \u00fczerine \u015fu m\u00e2n\u00e2ya gelen bir y\u00f6nlendirmede bulunur:<\/span>
\n\u201cArt\u0131k senin i\u015fin benim s\u0131n\u0131rlar\u0131m\u0131 a\u015ft\u0131. \u0130lim senden el \u00e7ekti\u011fine g\u00f6re sen de ondan el \u00e7ek; ruhunu olgunla\u015ft\u0131rmaya ve i\u00e7indeki ate\u015fi s\u00f6nd\u00fcrmeye bak.\u201d<\/span><\/p>\n

Bu s\u00f6zlerin ard\u0131ndan Eb\u00fb Ali el-F\u00e2rmed\u00ee\u2019nin medreseden ayr\u0131l\u0131p Ku\u015feyr\u00ee\u2019nin derg\u00e2h\u0131na y\u00f6neldi\u011fi aktar\u0131l\u0131r.<\/span><\/p>\n

Seyr u s\u00fcl\u00fbk ve ir\u015fad vazifesi<\/strong><\/span><\/p>\n

Bir m\u00fcddet sonra ya\u015fad\u0131\u011f\u0131 baz\u0131 manev\u00ee h\u00e2ller sebebiyle yurdundan ayr\u0131larak Ni\u015f\u00e2bur ve T\u00fbs taraflar\u0131na gider. T\u00fbs\u2019ta Eb\u00fb\u2019l-Kas\u0131m G\u00fcrg\u00e2n\u00ee<\/strong>\u2019yi bulur ve ona intisap eder. G\u00fcrg\u00e2n\u00ee\u2019nin yan\u0131nda riy\u00e2zat ve m\u00fcc\u00e2hede ile me\u015fgul olarak seyr u s\u00fcl\u00fbk\u00fcn\u00fc tamamlar. \u015eeyhi taraf\u0131ndan vaaz ve ir\u015fad halkas\u0131 kurmak, zikir meclisleri te\u015fkil etmekle g\u00f6revlendirildi\u011fi; ayr\u0131ca \u015feyhinin k\u0131z\u0131yla evlendirildi\u011fi rivayet edilir.<\/span><\/p>\n

\u015e\u00f6hreti, n\u00fcfuzu ve vefat\u0131<\/strong><\/span><\/p>\n

Eb\u00fb Ali el-F\u00e2rmed\u00ee, ir\u015fad ve nasihatteki incelikli \u00fcslubu; h\u00e2l ve tav\u0131rlar\u0131nda g\u00f6r\u00fclen olgunluk sebebiyle devrinde b\u00fcy\u00fck bir muhabbet ve h\u00fcrmete mazhar oldu. Horasan\u2019da \u201c\u015eeyhler \u015feyhi<\/strong>\u201d, \u201cHorasan\u2019\u0131n dili<\/strong>\u201d gibi nitelemelerle an\u0131ld\u0131\u011f\u0131 belirtilir.<\/span><\/p>\n

D\u00f6nemin Sel\u00e7uklu veziri Niz\u00e2m\u00fc\u2019l-M\u00fclk<\/strong>\u2019\u00fcn ona duydu\u011fu sayg\u0131 da kaynaklarda yer al\u0131r. Niz\u00e2m\u00fc\u2019l-M\u00fclk, bu sayg\u0131n\u0131n sebebi soruldu\u011funda \u015fu m\u00e2n\u00e2ya gelen bir cevap vermi\u015ftir:<\/span>
\n\u201cDi\u011fer \u00e2lim ve \u015feyhler beni y\u00fcz\u00fcme kar\u015f\u0131 \u00f6ver; nefsim ho\u015flan\u0131r. F\u00e2rmed\u00ee ise beni \u00f6vmedi\u011fi gibi kusurlar\u0131m\u0131 da s\u00f6yler, ikaz eder. Ben de onun bu s\u00f6zlerinde hay\u0131r g\u00f6r\u00fcr\u00fcm.\u201d<\/span><\/p>\n

Eb\u00fb Ali el-F\u00e2rmed\u00ee\u2019nin vefat\u0131 477 Reb\u00ee\u00fc\u2019l-evvel \/ 1084 Temmuz<\/strong> olarak kaydedilir. Allah rahmet eylesin.<\/span><\/p>\n

Ramaz\u00e2n-\u0131 \u015eer\u00eefin Faz\u00eelet Dersleri<\/strong><\/span><\/p>\n

Ramaz\u00e2n-\u0131 \u015fer\u00eef, \u00e2deta yo\u011funla\u015ft\u0131r\u0131lm\u0131\u015f bir m\u00e2nev\u00ee tek\u00e2m\u00fcl mektebi<\/strong>dir. Oru\u00e7, iftar, sahur, ter\u00e2vih, mukabele, du\u00e2 ve zikir, fitre-zek\u00e2t, \u00eetik\u00e2f, Kadir Gecesi ve bayram; bu mektebin temel dersleridir. Bu dersleri hakk\u0131yla idr\u00e2k edebilmek, insan\u0131 il\u00e2h\u00ee ma\u011ffiretin iklimine ta\u015f\u0131r; kalbe seviye, hayata istikamet kazand\u0131r\u0131r.<\/span><\/p>\n

Her ibadet, r\u00fbhun ayr\u0131 bir g\u0131d\u00e2s\u0131d\u0131r. L\u00e2y\u0131k\u0131yla tutulan bir orucun verdi\u011fi feyiz ve r\u00fbh\u00e2niyet ise pek m\u00fcstesn\u00e2d\u0131r. Orucun asl\u00ee hak\u00eekati; yaln\u0131z a\u00e7l\u0131kta de\u011fil, m\u00e2nev\u00ee, ahl\u00e2k\u00ee ve ictim\u00e2\u00ee<\/strong> k\u0131ymetlerinde gizlidir.<\/span><\/p>\n

1) \u015e\u00fck\u00fcr ve idrak terbiyesi<\/strong><\/span><\/p>\n

Oru\u00e7, n\u00eemetlerin kadrini bildirir; g\u00f6n\u00fclde \u015f\u00fckran duygusunu derinle\u015ftirir. Her g\u00fcn kolayca ula\u015f\u0131lan n\u00eemetlerden g\u00fcn\u00fcn belli bir k\u0131sm\u0131nda mahrum kalmak bile, insana aczini hat\u0131rlat\u0131r. Her h\u00e2l\u00fck\u00e2rda Rabbimize muhta\u00e7 oldu\u011fumuzu, O\u2019nun l\u00fbtfuna s\u0131\u011f\u0131nmadan bir an bile m\u00fcsta\u011fn\u00ee kalamayaca\u011f\u0131m\u0131z\u0131 telkin eder. B\u00f6ylece hamd ve \u015f\u00fck\u00fcr hissini g\u00fc\u00e7lendirir.<\/span><\/p>\n

2) Sab\u0131r ve nefse h\u00e2kimiyet<\/strong><\/span><\/p>\n

Oru\u00e7, bir sab\u0131r t\u00e2limi<\/strong>dir; nefsin isteklerini frenleyebilme iradesini kazand\u0131r\u0131r. \u00d6fkeyi yenebilmek, affedebilmek, fed\u00e2k\u00e2rl\u0131k ve fer\u00e2gat gibi y\u00fcksek faz\u00eeletler; nefsin itirazlar\u0131n\u0131 susturabilmekle ger\u00e7ekle\u015fir.<\/span><\/p>\n

Bu sebeple oru\u00e7luyken bilhassa \u00f6fkeden sak\u0131nmak gerekir. A\u00e7l\u0131\u011f\u0131n verdi\u011fi asabiyetle nefs\u00e2n\u00ee davran\u0131\u015flara s\u00fcr\u00fcklenmek, orucun r\u00fbh\u00e2niyetini zedeler. Had\u00ees-i \u015fer\u00eefte \u015f\u00f6yle buyrulur:<\/span>
\n\u201cHi\u00e7biriniz (bilhassa) oru\u00e7lu oldu\u011fu g\u00fcn, \u00e7irkin s\u00f6z s\u00f6ylemesin ve kimse ile \u00e7eki\u015fmesin. E\u011fer biri kendisine s\u00f6ver veya \u00e7atarsa; \u00abBen oru\u00e7luyum\u00bb desin.\u201d (Buh\u00e2r\u00ee, Savm, 9)<\/strong><\/span><\/p>\n

3) \u0130hram hassasiyeti: s\u00f6z ve tav\u0131r temizli\u011fi<\/strong><\/span><\/p>\n

Sab\u0131r ay\u0131 olan Ramaz\u00e2n\u2019da tutulan oru\u00e7, \u00e2deta r\u00fbhun giydi\u011fi bir ihram<\/strong> gibidir. Nas\u0131l ki ihramda refes, f\u0131sk ve cid\u00e2l yasaksa; ayn\u0131 \u015fekilde \u015fehev\u00ee arzulara kap\u0131lmak, m\u00fcn\u00e2ka\u015faya s\u00fcr\u00fcklenmek, bir g\u00f6nle diken bat\u0131rmak da orucun ecrini z\u00e2y\u00ee eder.<\/span><\/p>\n

4) R\u00fbh\u00e2niyeti g\u00fc\u00e7lendiren b\u00fcy\u00fck cihad<\/strong><\/span><\/p>\n

Oru\u00e7, nefs\u00e2niyeti dizginleyerek r\u00fbh\u00e2niyete seviye kazand\u0131rmakt\u0131r. \u0130nsanda r\u00fbh\u00e2niyet ve nefs\u00e2niyet, bir terazinin iki kefesi gibidir: biri hafifledi\u011finde di\u011feri a\u011f\u0131r basar. Oru\u00e7; b\u00e2k\u00eeyi f\u00e2n\u00eeye, takv\u00e2y\u0131 f\u00fcc\u00fbra g\u00e2lip getirmek i\u00e7in nefse kar\u015f\u0131 verilen b\u00fcy\u00fck bir cihadd\u0131r.<\/span><\/p>\n

Bedenin al\u0131\u015ft\u0131\u011f\u0131 f\u00e2n\u00ee n\u00eemetlerden bir s\u00fcreli\u011fine el \u00e7ekmek, r\u00fbhu nefs\u00e2n\u00ee arzular\u0131n kasvetinden kurtar\u0131r; duygular\u0131 ulv\u00eele\u015ftirir, kalpte il\u00e2h\u00ee nurlar\u0131n tecell\u00eesine zemin haz\u0131rlar. Oru\u00e7 tutan kimsede, nefsin tasallutundan kurtulan r\u00fbhun m\u00e2nev\u00ee fetihleri ba\u015flar. Bu bak\u0131mdan oru\u00e7lu, bir faz\u00eelet m\u00fcc\u00e2hidi<\/strong>dir.<\/span><\/p>\n

Ayr\u0131ca oru\u00e7, bir m\u00fcddet hel\u00e2llerden bile uzak kalmay\u0131 \u00f6\u011freterek; haram ve \u015f\u00fcphelilere kar\u015f\u0131 daha g\u00fc\u00e7l\u00fc mukavemet sa\u011flayacak sa\u011flam bir iradenin in\u015fas\u0131na yard\u0131mc\u0131 olur.<\/span><\/p>\n

5) G\u00fczel ahl\u00e2k ve takv\u00e2 e\u011fitimi<\/strong><\/span><\/p>\n

Oru\u00e7; Kur\u2019\u00e2n ahl\u00e2k\u0131ndan nasiplenmek ve meleklerin let\u00e2fetinden hisse almakt\u0131r. Bunun i\u00e7in orucun hem z\u00e2hiren hem b\u00e2t\u0131nen korunmas\u0131 gerekir. Makbul oru\u00e7; b\u00fct\u00fcn uzuvlar\u0131n, bilhassa kalbin i\u015ftirak etti\u011fi oru\u00e7tur. Allah ile beraberlik \u015fuuruyla tutulan; insan\u0131 g\u00fcnahlardan al\u0131koyan oru\u00e7tur.<\/span><\/p>\n

Nitekim bir had\u00ees-i \u015fer\u00eefte \u015f\u00f6yle buyrulur:<\/span>
\n\u201cKim yalan konu\u015fmay\u0131 ve yalan-dolanla i\u015f yapmay\u0131 terk etmezse, Allah o kimsenin yemesini-i\u00e7mesini b\u0131rakmas\u0131na k\u0131ymet vermez.\u201d (Buh\u00e2r\u00ee, Savm 8; Edeb 51)<\/strong><\/span><\/p>\n

Demek ki orucu nefs\u00e2n\u00ee zaaflarla zedelememek; \u00f6zellikle dili dedikodu, g\u0131ybet, yalan, iftir\u00e2 ve m\u00e2l\u00e2y\u00e2n\u00eeden korumak gerekir. Ba\u015fka bir ifadeyle, \u00e7irkin s\u00f6zlere kar\u015f\u0131 dile de \u201cs\u00fck\u00fbt orucu\u201d<\/strong> tutturmak icap eder.<\/span><\/p>\n

6) \u0130hl\u00e2s ve niyetin safiyeti<\/strong><\/span><\/p>\n

Oru\u00e7; bir ihl\u00e2s t\u00e2limi<\/strong>dir. Her ibadette oldu\u011fu gibi oru\u00e7ta da yeg\u00e2ne niyet, Cen\u00e2b-\u0131 Hakk\u2019\u0131n r\u0131z\u00e2s\u0131 olmal\u0131d\u0131r. Riy\u00e2dan ve g\u00f6steri\u015ften sak\u0131nmak; ibadete f\u00e2n\u00ee menfaatleri ortak etmemek gerekir. \u0130badet, madd\u00ee faydas\u0131 i\u00e7in de\u011fil, Allah\u2019\u0131n emri oldu\u011fu i\u00e7in yap\u0131l\u0131r.<\/span><\/p>\n

Bu sebeple, oruca d\u00fcnyev\u00ee bir maksat kar\u0131\u015ft\u0131ranlar \u015fu nebev\u00ee ikaz\u0131n muhatab\u0131 olmaktan kurtulamaz:<\/span>
\n\u201cNice oru\u00e7 tutanlar vard\u0131r ki, orucundan kendisine kuru bir a\u00e7l\u0131ktan ba\u015fka bir \u015fey kalmaz!..\u201d (\u0130bn-i M\u00e2ce, S\u0131y\u00e2m, 21\/1690)<\/strong><\/span><\/p>\n

7) Z\u00fchd, iktisat ve hel\u00e2l hassasiyeti<\/strong><\/span><\/p>\n

Oru\u00e7; z\u00fchd ve riy\u00e2zat terbiyesidir. L\u00fcks\u00fcn, israf\u0131n, oburlu\u011fun ve nefs\u00e2n\u00ee ihtiraslar\u0131n artt\u0131\u011f\u0131 \u00e7a\u011f\u0131m\u0131zda oru\u00e7; f\u00e2n\u00ee n\u00eemetlerin bir g\u00fcn tamamen elimizden al\u0131naca\u011f\u0131n\u0131 hat\u0131rlat\u0131r. Hel\u00e2lleri bile asgar\u00ee seviyede kullanmay\u0131; kif\u00e2yet miktar\u0131yla yetinmeyi ve imk\u00e2nlar\u0131 \u00e2hiret serm\u00e2yesine d\u00f6n\u00fc\u015ft\u00fcrmeyi telkin eder.<\/span><\/p>\n

Ash\u00e2b-\u0131 kir\u00e2m\u2019\u0131n d\u00fcnyaya kar\u015f\u0131 m\u00fcsta\u011fn\u00ee duru\u015funu bilhassa Ramazan\u2019da daha derin tefekk\u00fcr etmek gerekir. M\u00fc\u2019minin iktisad\u00ee noktadaki as\u0131l derdi, \u00e7ok kazanmak de\u011fil; az veya \u00e7ok, fakat mutlaka hel\u00e2l<\/strong> kazanmakt\u0131r. Hel\u00e2l lokmadan feyiz do\u011far; haram ve \u015f\u00fcpheli lokma ise r\u00fbha gaflet ve hantall\u0131k ta\u015f\u0131r.<\/span><\/p>\n

8) Di\u011ferg\u00e2ml\u0131k ve merhamet<\/strong><\/span><\/p>\n

Oru\u00e7; di\u011ferg\u00e2ml\u0131k t\u00e2limidir. Yoksullar\u0131n ve muhta\u00e7lar\u0131n ya\u015fad\u0131\u011f\u0131 s\u0131k\u0131nt\u0131lardan biri olan a\u00e7l\u0131\u011f\u0131 bizzat tatt\u0131rarak onlar\u0131n h\u00e2linden anlamay\u0131 sa\u011flar. B\u00f6ylece g\u00f6n\u00fcllerde merhamet, \u015fefkat ve c\u00f6mertlik tohumlar\u0131 filizlenir.<\/span><\/p>\n

\"\u0130stanbul'un<\/p>\n

RAMAZAN\u2019A \u00d6ZEL \u0130FTAR MEN\u00dcS\u00dc \u00d6NER\u0130S\u0130<\/strong><\/span><\/p>\n

Kahramanmara\u015f mutfa\u011f\u0131n\u0131n ek\u015fi dokunu\u015funu, baharat zenginli\u011fini ve doyuruculu\u011funu ayn\u0131 sofrada bulu\u015fturan; hem \u201c\u00f6zel g\u00fcn\u201d hissi veren hem de evde rahat\u00e7a uygulanabilir bir iftar men\u00fcs\u00fc:<\/span><\/p>\n

1) \u0130ftariyelik & Ba\u015flang\u0131\u00e7<\/strong><\/span><\/p>\n