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<\/p>\n\u00dcsk\u00fcdar \u00dcniversitesi Tasavvuf Ara\u015ft\u0131rmalar\u0131 Enstit\u00fcs\u00fc \u00d6\u011fretim \u00dcyesi Prof. Dr. Re\u015fat \u00d6ng\u00f6ren, Ramazan ay\u0131n\u0131n tasavvuf\u00ee boyutunu de\u011ferlendirdi. \u00d6ng\u00f6ren, Ramazan\u2019\u0131n Kur\u2019\u00e2n-\u0131 Kerim\u2019de ad\u0131 ge\u00e7en \u201cyeg\u00e2ne ay\u201d oldu\u011funa i\u015faret ederek, Kur\u2019an\u2019\u0131n bu ayda indirildi\u011finin vurguland\u0131\u011f\u0131n\u0131 (Bakara 185) hat\u0131rlatt\u0131. Kadir Gecesi\u2019nin Ramazan i\u00e7inde yer ald\u0131\u011f\u0131n\u0131 belirten \u00d6ng\u00f6ren, Peygamber Efendimizin her Ramazan\u2019da o ana kadar inen ayetleri Cebrail (a.s.) ile kar\u015f\u0131l\u0131kl\u0131 okudu\u011funa dair rivayetlerin, \u201cmukabele\u201d gelene\u011finin dayana\u011f\u0131n\u0131 olu\u015fturdu\u011funu ifade etti.<\/p>\n
\u00d6ng\u00f6ren\u2019e g\u00f6re inananlar\u0131n Ramazan\u2019da Kur\u2019an ile me\u015fguliyeti hem okuma hem de hayata ge\u00e7irme bak\u0131m\u0131ndan di\u011fer aylara k\u0131yasla daha yo\u011fun olmal\u0131. Bu noktada tasavvufun, din\u00ee h\u00fck\u00fcmleri i\u00e7selle\u015ftirerek ya\u015fama ve \u201ch\u00e2l\u201d edinme hedefi ta\u015f\u0131yan bir erdem in\u015fas\u0131 program\u0131 sundu\u011funu kaydeden \u00d6ng\u00f6ren, Ramazan ikliminin bu y\u00f6n\u00fcyle tasavvuf e\u011fitim metotlar\u0131yla kesi\u015fti\u011fini dile getirdi.<\/p>\n
<\/p>\n
Ramazan\u2019\u0131n b\u00fcnyesinde ta\u015f\u0131d\u0131\u011f\u0131 madd\u00ee-m\u00e2nev\u00ee unsurlar\u0131n tasavvuf e\u011fitim s\u00fcreciyle paralellik g\u00f6sterdi\u011fini belirten Prof. Dr. \u00d6ng\u00f6ren, insan\u0131n d\u00fcnyada Allah\u2019a do\u011fru bir yolculuk halinde oldu\u011funu vurgulad\u0131. Kur\u2019an\u2019daki \u201cAllah\u2019tan geldik ve yine O\u2019na d\u00f6nmekteyiz\u201d (Bakara 156) ifadesini hat\u0131rlatan \u00d6ng\u00f6ren, tasavvufta erdemli birey yeti\u015ftirme program\u0131n\u0131n \u201cseyr u s\u00fcl\u00fbk\u201d yani \u201cAllah\u2019a yolculuk\u201d kavram\u0131yla \u00e7er\u00e7evelendi\u011fini s\u00f6yledi. Kur\u2019an\u2019da oru\u00e7 tutanlar i\u00e7in \u201cyolcular\u201d (s\u00e2ih\u00fbn) ifadesinin kullan\u0131ld\u0131\u011f\u0131n\u0131 (Tevbe 112) hat\u0131rlatan \u00d6ng\u00f6ren, orucun bu bak\u0131mdan manev\u00ee yolculu\u011fun pratik bir kar\u015f\u0131l\u0131\u011f\u0131 oldu\u011funu belirtti.<\/p>\n
\u00d6ng\u00f6ren, tasavvuf e\u011fitiminde oru\u00e7 ibadetinin yo\u011fun uygulanmas\u0131n\u0131n nedenini \u201cbilin\u00e7lenme\u201d ve \u201cnefis terbiyesi\u201d ile a\u00e7\u0131klad\u0131. A\u00e7l\u0131\u011f\u0131n, kulun k\u00f6t\u00fc huylardan uzakla\u015f\u0131p g\u00fczel huylar kazanmas\u0131nda birinci derecede etkili oldu\u011funu ifade eden \u00d6ng\u00f6ren\u2019e g\u00f6re nefis, s\u0131n\u0131rs\u0131z arzular\u0131ndan a\u00e7l\u0131kla daha kolay vazge\u00e7iyor; bu da insan ruhunun il\u00e2h\u00ee ve melek\u00ee niteliklere y\u00f6nelmesine zemin haz\u0131rl\u0131yor. Oru\u00e7lunun yemeden, i\u00e7meden ve cinsel birliktelikten uzak durarak g\u00fcn\u00fc tamamlamas\u0131n\u0131n, bu y\u00f6neli\u015fin somut bir g\u00f6stergesi oldu\u011fu kaydedildi.<\/p>\n
Prof. Dr. \u00d6ng\u00f6ren, orucun insan i\u00e7in \u201csab\u0131r ve \u015f\u00fck\u00fcr\u201d e\u011fitimi anlam\u0131na geldi\u011fini belirterek, nimete eri\u015fim m\u00fcmk\u00fcnken kulluk bilinciyle uzak durman\u0131n sabr\u0131 \u00f6\u011fretti\u011fini dile getirdi. Kur\u2019\u00e2n-\u0131 Kerim\u2019de orucun \u201csab\u0131r\u201d kavram\u0131yla ili\u015fkilendirildi\u011fi ayete (Bakara 153) dikkat \u00e7eken \u00d6ng\u00f6ren, g\u00fcn boyu yeme-i\u00e7meden uzak kalman\u0131n nimetlerin de\u011ferini daha derinden hissettirdi\u011fini, bunun da \u015f\u00fck\u00fcr duygusunu g\u00fc\u00e7lendirdi\u011fini s\u00f6yledi.<\/p>\n
\u00d6te yandan oru\u00e7 halinin, \u201cvaktin k\u0131ymetini bilme\u201d y\u00f6n\u00fcnde de d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fc bir etkisi bulundu\u011funu belirten \u00d6ng\u00f6ren, dakikalar\u0131 sayarak iftar\u0131 beklemenin zaman bilincini keskinle\u015ftirdi\u011fini ifade etti. Tasavvuf gelene\u011finde bu kazan\u0131m\u0131n \u201c\u0130bn\u00fc\u2019l-vakt\u201d (vaktin \u00e7ocu\u011fu) kavram\u0131yla anlat\u0131ld\u0131\u011f\u0131n\u0131 kaydetti.<\/p>\n
\u00d6ng\u00f6ren\u2019e g\u00f6re oru\u00e7lu kimse g\u00fcn boyu kesintisiz ibadet halindedir; bu hal tasavvuftaki kar\u015f\u0131l\u0131\u011f\u0131yla \u201czikr-i d\u00e2im\u201d yani s\u00fcrekli zikir bilincini besler. G\u00fcnl\u00fck i\u015flerini s\u00fcrd\u00fcr\u00fcrken oru\u00e7lu olman\u0131n ise \u201chalk aras\u0131nda Hak ile beraber olmak\u201d \u015feklinde tarif edilen manev\u00ee h\u00e2li tecr\u00fcbe etmeye imk\u00e2n verdi\u011fini vurgulad\u0131.<\/p>\n
Oru\u00e7 ibadeti \u015fekilsel olarak g\u00fcn boyu a\u00e7 kalmak \u015feklinde ger\u00e7ekle\u015fse de bunun \u201ca\u00e7l\u0131ktan ibaret\u201d g\u00f6r\u00fclmesinin dinin ruhuna uygun d\u00fc\u015fmeyece\u011fini ifade eden Prof. Dr. \u00d6ng\u00f6ren, a\u00e7l\u0131k durumunun insan ruhunu besleyen m\u00e2nev\u00ee bir g\u0131da olarak anla\u015f\u0131lmas\u0131 gerekti\u011fini s\u00f6yledi. Bu yakla\u015f\u0131m\u0131n, ki\u015finin yaln\u0131zca madd\u00ee g\u0131dadan uzak durmas\u0131yla s\u0131n\u0131rl\u0131 kalmay\u0131p; g\u0131ybet gibi dilin, harama bakmak gibi g\u00f6z\u00fcn, kalp k\u0131rmaya sebep olan davran\u0131\u015flar gibi fiillerin de terk edilmesini gerektirdi\u011fini belirterek s\u00f6zlerini tamamlad\u0131.<\/p>\n","protected":false},"excerpt":{"rendered":"
Ramazan\u2019\u0131n Kur\u2019an ay\u0131 oldu\u011funu vurgulayan Tasavvuf Ara\u015ft\u0131rmalar\u0131 Enstit\u00fcs\u00fc \u00d6\u011fretim \u00dcyesi Prof. Dr. Re\u015fat \u00d6ng\u00f6ren, orucun sadece a\u00e7 kalmak de\u011fil; sab\u0131r, \u015f\u00fck\u00fcr, zaman bilinci ve nefis terbiyesiyle insan\u0131 \u2018zikr-i d\u00e2im\u2019 ve \u2018\u0130bn\u00fc\u2019l-vakt\u2019 bilincine ta\u015f\u0131yan bir tasavvuf e\u011fitimi oldu\u011funu ifade etti.<\/p>\n","protected":false},"author":2,"featured_media":7499,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[2113,147,2114,2111,157,2115,2116,2112,2118,2117],"class_list":["post-7498","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yasam","tag-kuran","tag-maneviyat","tag-nefisterbiyesi","tag-oruc","tag-ramazan","tag-sabir","tag-sukur","tag-tasavvuf","tag-uskudaruniversitesi","tag-zikir"],"yoast_head":"\n