Telefon ekranlar\u0131ndan kurulan ili\u015fkilerin yayg\u0131nla\u015ft\u0131\u011f\u0131 g\u00fcn\u00fcm\u00fczden bak\u0131ld\u0131\u011f\u0131nda, Ka\u011f\u0131thane\u2019de sandaldan inip ye\u015filliklerde y\u00fcr\u00fcrken kar\u015f\u0131la\u015fan iki ki\u015finin birbirine \u00e2\u015f\u0131k olmas\u0131 olduk\u00e7a uzak bir ihtimal gibi g\u00f6r\u00fcnebilir.<\/p>\n
Ancak Osmanl\u0131 d\u00f6neminden g\u00fcn\u00fcm\u00fcze ula\u015fan edeb\u00ee metinler, mektuplar, minyat\u00fcrler ve tan\u0131kl\u0131klar; \u00f6zellikle saray \u00e7evresiyle e\u011fitimli kesimlerde duygular\u0131n \u00e7o\u011fu zaman dolayl\u0131 yollarla ifade edildi\u011fini g\u00f6steriyor.<\/p>\n
Kad\u0131n\u0131n feracesinin alt\u0131ndan bak\u0131\u015flar\u0131n\u0131 ka\u00e7\u0131rmas\u0131, erke\u011fin yazd\u0131\u011f\u0131 \u015fiirleri bir arac\u0131 vas\u0131tas\u0131yla g\u00f6ndermesi veya mesire yerlerinde tesad\u00fcf gibi g\u00f6r\u00fcnen kar\u015f\u0131la\u015fmalar, d\u00f6nemin a\u015fk anlat\u0131lar\u0131nda s\u0131k\u00e7a yer buluyordu.<\/p>\n
Uzmanlar ise Osmanl\u0131\u2019da tek tip bir a\u015fk ya\u015fant\u0131s\u0131ndan s\u00f6z edilemeyece\u011fini, ili\u015fkinin bi\u00e7iminin ya\u015fan\u0131lan y\u00fczy\u0131la, ki\u015filerin toplumsal konumuna ve ekonomik g\u00fcc\u00fcne g\u00f6re farkl\u0131l\u0131k g\u00f6sterdi\u011fini vurguluyor.<\/p>\n
Osmanl\u0131 edebiyat\u0131 ve tarihi \u00fczerine \u00e7al\u0131\u015fan, \u201cOsmanl\u0131\u2019da A\u015fk\u201d kitab\u0131n\u0131n yazar\u0131 Dr. Asl\u0131 \u00c7ift\u00e7i, d\u00f6nemin a\u015fk anlay\u0131\u015f\u0131na ili\u015fkin \u00f6nemli ipu\u00e7lar\u0131n\u0131n edeb\u00ee eserlerde bulundu\u011funu belirtiyor.<\/p>\n
Bununla birlikte bu eserlerin do\u011frudan g\u00fcnl\u00fck hayat\u0131n eksiksiz bir yans\u0131mas\u0131 olarak g\u00f6r\u00fclmemesi gerekti\u011fini ifade eden \u00c7ift\u00e7i, a\u015fk \u015fiiri yazman\u0131n her zaman ger\u00e7ek bir ili\u015fki anlam\u0131na gelmedi\u011fine dikkat \u00e7ekiyor.<\/p>\n
\u015eairler kimi zaman yaln\u0131zca edeb\u00ee bir eser ortaya koymak, entelekt\u00fcel \u00e7evrelerde kabul g\u00f6rmek veya toplumsal stat\u00fc kazanmak amac\u0131yla da a\u015fk \u015fiirleri kaleme alabiliyordu.<\/p>\n
Dr. Asl\u0131 \u00c7ift\u00e7i, 15\u2019inci y\u00fczy\u0131lda ya\u015fam\u0131\u015f b\u00fcrokrat ve \u015fair T\u00e2c\u00eez\u00e2de Cafer \u00c7elebi\u2019nin \u201cHevesn\u00e2me\u201d adl\u0131 mesnevisini d\u00f6nemin a\u015fk anlat\u0131lar\u0131na \u00f6rnek g\u00f6steriyor.<\/p>\n
Eserde Cafer \u00c7elebi, Ka\u011f\u0131thane\u2019de gezinirken kar\u015f\u0131la\u015ft\u0131\u011f\u0131, g\u00fczelli\u011fiyle \u00e7evresindekileri etkileyen ancak sayg\u0131n bir aileden gelen iffetli bir kad\u0131na duydu\u011fu a\u015fk\u0131 uzun uzun anlat\u0131yor.<\/p>\n
\u00c7ift\u00e7i, hik\u00e2yeyi \u015fu s\u00f6zlerle aktar\u0131yor:<\/p>\n
\n\u201c\u00c7elebi cariyelerinden biriyle ona haber g\u00f6nderiyor. Kad\u0131n \u00e7ok zeki, \u015fiirler yaz\u0131yor. Bir yandan bedensel arzu da var ama kad\u0131n kendi kararlar\u0131n\u0131 verebilen ger\u00e7ek bir karakter.\u201d<\/p>\n<\/blockquote>\n
Anlat\u0131n\u0131n yaln\u0131zca \u00fc\u00e7 g\u00fcnl\u00fck bir a\u015fk hik\u00e2yesini konu ald\u0131\u011f\u0131 belirtiliyor.<\/p>\n
A\u015fk anlat\u0131lar\u0131 y\u00fczy\u0131llar i\u00e7inde de\u011fi\u015fti<\/strong><\/span><\/h2>\n
Osmanl\u0131 edebiyat\u0131ndaki a\u015fk anlay\u0131\u015f\u0131, tarihsel d\u00f6nemlere g\u00f6re farkl\u0131 \u00f6zellikler g\u00f6sterdi.<\/p>\n
15\u2019inci y\u00fczy\u0131ldaki baz\u0131 metinlerde duygular\u0131n ve arzunun daha a\u00e7\u0131k bi\u00e7imde ifade edildi\u011fi g\u00f6r\u00fcl\u00fcrken, 16\u2019nc\u0131 y\u00fczy\u0131lda idealize edilmi\u015f klasik a\u015fk anlay\u0131\u015f\u0131 \u00f6ne \u00e7\u0131kt\u0131.<\/p>\n
17\u2019nci y\u00fczy\u0131lda a\u015fk\u0131n daha fazla bask\u0131 alt\u0131nda anlat\u0131ld\u0131\u011f\u0131, 18\u2019inci y\u00fczy\u0131lda ise ger\u00e7ek\u00e7i ve modern unsurlar\u0131n edebiyata girmeye ba\u015flad\u0131\u011f\u0131 ifade ediliyor.<\/p>\n
Dr. \u00c7ift\u00e7i\u2019ye g\u00f6re 18\u2019inci y\u00fczy\u0131lda soylu ve se\u00e7kin \u00e7evrelerle \u00f6zde\u015fle\u015ftirilen a\u015fk anlat\u0131lar\u0131 halk\u0131n daha geni\u015f kesimlerine yay\u0131ld\u0131 ve bir anlamda \u201cdemokratikle\u015fti.\u201d<\/p>\n
Tanzimat\u2019la birlikte fl\u00f6rt bi\u00e7imleri de\u011fi\u015fti<\/strong><\/span><\/h2>\n
Tarih\u00e7i Dr. Burcu Belli, 19\u2019uncu y\u00fczy\u0131l ve \u00f6zellikle Tanzimat sonras\u0131nda Osmanl\u0131\u2019n\u0131n Bat\u0131 d\u00fcnyas\u0131yla ili\u015fkilerinin belirgin bi\u00e7imde artt\u0131\u011f\u0131n\u0131 hat\u0131rlat\u0131yor.<\/p>\n
Bat\u0131 romanlar\u0131n\u0131n \u00e7evrilmesi, gazetelerin yayg\u0131nla\u015fmas\u0131 ve Avrupa\u2019ya gidip gelenlerin say\u0131s\u0131n\u0131n artmas\u0131yla birlikte yeni fl\u00f6rt bi\u00e7imleri de Osmanl\u0131 toplumunda g\u00f6r\u00fclmeye ba\u015flad\u0131.<\/p>\n
Bat\u0131 edebiyat\u0131ndaki a\u015fk anlat\u0131lar\u0131, mektupla\u015fma al\u0131\u015fkanl\u0131klar\u0131 ve kad\u0131n-erkek ili\u015fkilerine y\u00f6nelik yeni yakla\u015f\u0131mlar \u00f6zellikle \u015fehirli ve e\u011fitimli \u00e7evrelerde etkili oldu.<\/p>\n
Kad\u0131nlar yaln\u0131zca \u201cilham perisi\u201d de\u011fildi<\/strong><\/span><\/h2>\n
Osmanl\u0131 a\u015fk anlat\u0131lar\u0131 \u00e7o\u011fu zaman erkek \u015fairlerin eserleri \u00fczerinden incelense de uzmanlar, kad\u0131nlar\u0131n toplumdaki konumunun tamamen pasif oldu\u011fu d\u00fc\u015f\u00fcncesine kar\u015f\u0131 \u00e7\u0131k\u0131yor.<\/p>\n
Prof. Walter G. Andrews ve Prof. Mehmet Kalpakl\u0131\u2019n\u0131n \u201cSevgililer \u00c7a\u011f\u0131\u201d adl\u0131 \u00e7al\u0131\u015fmas\u0131nda, \u00f6zellikle 16 ve 17\u2019nci y\u00fczy\u0131llarda kad\u0131nlar\u0131n erkeklerle ayn\u0131 \u00f6l\u00e7\u00fcde e\u011fitim imk\u00e2n\u0131na sahip olmad\u0131klar\u0131 i\u00e7in baz\u0131 entelekt\u00fcel \u00e7evrelere giremedikleri belirtiliyor.<\/p>\n
Bu \u00e7evrelerde erkekler \u00e7o\u011funlukla kendi aralar\u0131nda sohbet ediyor, birbirlerinin g\u00fczelli\u011finden veya i\u00e7 d\u00fcnyas\u0131ndan etkilenebiliyorlard\u0131.<\/p>\n
Bununla birlikte kad\u0131nlar\u0131n edebiyatta yaln\u0131zca kendisine \u015fiir yaz\u0131lan sessiz fig\u00fcrler olmad\u0131\u011f\u0131, kar\u015f\u0131l\u0131k veren, karar alan ve kendi duygular\u0131n\u0131 dile getiren ki\u015filer olarak da yer ald\u0131\u011f\u0131 ifade ediliyor.<\/p>\n
Sokakta bir kad\u0131na a\u015fk ilan etmek ho\u015f kar\u015f\u0131lanm\u0131yordu<\/strong><\/span><\/h2>\n
Dr. \u00c7ift\u00e7i\u2019nin aktard\u0131\u011f\u0131na g\u00f6re Gelibolulu Mustafa \u00c2li\u2019nin 16\u2019nc\u0131 y\u00fczy\u0131lda kaleme ald\u0131\u011f\u0131 \u00e2d\u00e2b-\u0131 mua\u015feret kitab\u0131nda kad\u0131nlar, k\u00f6leler ve yetimlerle ayn\u0131 ba\u015fl\u0131k alt\u0131nda; \u015fefkat ve merhamet g\u00f6sterilmesi gereken ki\u015filer aras\u0131nda ele al\u0131n\u0131yordu.<\/p>\n
D\u00f6nemin toplumsal kurallar\u0131 nedeniyle sokakta g\u00f6r\u00fclen bir kad\u0131na a\u00e7\u0131k\u00e7a \u015fiir yazmak veya alenen a\u015fk ilan etmek ho\u015f kar\u015f\u0131lanm\u0131yordu.<\/p>\n
B\u00f6yle bir davran\u0131\u015f, kad\u0131n\u0131n ailesinin \u015ferefine ve itibar\u0131na y\u00f6nelik bir sald\u0131r\u0131 olarak de\u011ferlendirilebiliyordu. Bu nedenle a\u015fk \u00e7o\u011funlukla arac\u0131 ki\u015filer, \u015fiirler, k\u00fc\u00e7\u00fck notlar veya \u00fcst\u00fc kapal\u0131 davran\u0131\u015flarla ifade ediliyordu.<\/p>\n
Ekonomik g\u00fcc\u00fc olan kad\u0131nlar daha \u00f6zg\u00fcr davranabiliyordu<\/strong><\/span><\/h2>\n
Dr. Burcu Belli, \u00f6zellikle Osmanl\u0131\u2019n\u0131n son d\u00f6nemlerinde kad\u0131nlar\u0131n da fl\u00f6rt etti\u011fini, a\u015fka kar\u015f\u0131l\u0131k verdi\u011fini ve duygular\u0131n\u0131 ifade etti\u011fini belirtiyor.<\/p>\n
Ancak bu \u00f6zg\u00fcrl\u00fc\u011f\u00fcn kad\u0131n\u0131n ekonomik durumu ve toplumsal konumuyla do\u011frudan ili\u015fkili oldu\u011funa dikkat \u00e7ekiliyor.<\/p>\n
Ekonomik a\u00e7\u0131dan g\u00fc\u00e7l\u00fc ve ailesi i\u00e7inde s\u00f6z sahibi olan kad\u0131nlar, kendilerine y\u00f6neltilen a\u015fka kar\u015f\u0131l\u0131k verip vermeme konusunda daha ba\u011f\u0131ms\u0131z kararlar alabiliyordu.<\/p>\n
Belli, \u201cKad\u0131nlar her zaman \u00e7ok g\u00fc\u00e7l\u00fcyd\u00fc\u201d diyerek \u00f6zellikle aile i\u00e7indeki karar mekanizmalar\u0131nda kad\u0131nlar\u0131n \u00f6nemli bir etkiye sahip oldu\u011funu vurguluyor.<\/p>\n
Mihr\u00ee Hatun ve Hubb\u00ee Hatun a\u015fklar\u0131n\u0131 \u015fiirle anlatt\u0131<\/strong><\/span><\/h2>\n
Osmanl\u0131 d\u00f6neminde duygular\u0131n\u0131 do\u011frudan \u015fiirleriyle ifade eden kad\u0131n \u015fairler de bulunuyordu.<\/p>\n
15\u2019inci y\u00fczy\u0131lda ya\u015fayan Mihr\u00ee Hatun ile 16\u2019nc\u0131 y\u00fczy\u0131lda ya\u015fayan Hubb\u00ee Hatun, d\u00f6nemin bilinen kad\u0131n \u015fairleri aras\u0131nda yer al\u0131yor.<\/p>\n
Bu isimlerin eserleri, kad\u0131nlar\u0131n yaln\u0131zca erkek \u015fairlerin hayalindeki sevgili olmad\u0131\u011f\u0131n\u0131; kendi duygular\u0131n\u0131, beklentilerini ve a\u015fk anlay\u0131\u015flar\u0131n\u0131 ifade edebilen edeb\u00ee akt\u00f6rler oldu\u011funu ortaya koyuyor.<\/p>\n
Evlilikler tamamen g\u00f6r\u00fcc\u00fc usul\u00fc de\u011fildi<\/strong><\/span><\/h2>\n
Osmanl\u0131\u2019da b\u00fct\u00fcn evliliklerin g\u00f6r\u00fcc\u00fc usul\u00fcyle ger\u00e7ekle\u015ftirildi\u011fi y\u00f6n\u00fcndeki yayg\u0131n d\u00fc\u015f\u00fcnce de uzmanlar taraf\u0131ndan do\u011fru bulunmuyor.<\/p>\n
Dr. Belli, \u00f6zellikle \u015fehirlerde hem ailelerin arac\u0131l\u0131\u011f\u0131yla yap\u0131lan evliliklerin hem de \u00e7iftlerin \u00f6nceden tan\u0131\u015farak ger\u00e7ekle\u015ftirdi\u011fi birlikteliklerin bulundu\u011funu s\u00f6yl\u00fcyor.<\/p>\n
D\u00f6nemin a\u015fk hayat\u0131na ili\u015fkin dikkat \u00e7ekici \u00f6rnekler aras\u0131nda Enver Pa\u015fa ile Naciye Sultan\u2019\u0131n mektupla\u015fmalar\u0131 da yer al\u0131yor.<\/p>\n
Bu mektuplar, Osmanl\u0131\u2019n\u0131n son d\u00f6neminde \u00e7iftlerin birbirlerine duygular\u0131n\u0131 nas\u0131l aktard\u0131klar\u0131na ve ili\u015fki kurma bi\u00e7imlerine ili\u015fkin \u00f6nemli ipu\u00e7lar\u0131 sunuyor.<\/p>\n
A\u015fk\u0131n mek\u00e2nlar\u0131: Ka\u011f\u0131thane, G\u00f6ksu ve Anadolu Hisar\u0131<\/strong><\/span><\/h2>\n
Osmanl\u0131\u2019da a\u015fk\u0131n ya\u015fand\u0131\u011f\u0131 alanlar\u0131 anlayabilmek i\u00e7in d\u00f6nemin mesire yerlerine, \u00e7ar\u015f\u0131lar\u0131na, kay\u0131klar\u0131na ve e\u011flence mek\u00e2nlar\u0131na bakmak gerekiyor.<\/p>\n
Dr. \u00c7ift\u00e7i; Ka\u011f\u0131thane, G\u00f6ksu ve Anadolu Hisar\u0131 gibi mesire alanlar\u0131n\u0131, toplumsal kurallar\u0131n bir \u00f6l\u00e7\u00fcde esneyebildi\u011fi yerler olarak tan\u0131ml\u0131yor.<\/p>\n
Bu alanlar, evlerdeki s\u0131k\u0131 g\u00f6zetimden uzakla\u015fman\u0131n m\u00fcmk\u00fcn oldu\u011fu, kad\u0131nlar\u0131n y\u00fczlerinin belirli \u00f6l\u00e7\u00fcde a\u00e7\u0131k kalabildi\u011fi ve insanlar\u0131n en g\u00fczel k\u0131yafetleriyle \u201cg\u00f6rmek ve g\u00f6r\u00fclmek\u201d amac\u0131yla gittikleri yerlerdi.<\/p>\n
\u00c7ar\u015f\u0131lar, pazarlar, bayram alanlar\u0131 ve ev ya da konaklarda d\u00fczenlenen e\u011flenceler de kad\u0131nlarla erkeklerin kar\u015f\u0131la\u015fabildi\u011fi sosyal ortamlar aras\u0131nda bulunuyordu.<\/p>\n
Bo\u011fazi\u00e7i\u2019ndeki kay\u0131klar d\u00f6nemin fl\u00f6rt alanlar\u0131ndan biriydi<\/strong><\/span><\/h2>\n
Bo\u011fazi\u00e7i ve Hali\u00e7\u2019te kullan\u0131lan kay\u0131klar da kad\u0131nlarla erkeklerin fiziksel olarak birbirlerine yakla\u015fabildikleri nadir ortamlardan biri olarak \u00f6ne \u00e7\u0131k\u0131yordu.<\/p>\n
Ge\u00e7 d\u00f6nem Osmanl\u0131\u2019s\u0131nda insanlar Bo\u011faz\u2019da kar\u015f\u0131l\u0131kl\u0131 ge\u00e7en kay\u0131klardan birbirlerini s\u00fcz\u00fcyor, selamla\u015f\u0131yor ve kimi zaman k\u00fc\u00e7\u00fck notlar b\u0131rak\u0131yordu.<\/p>\n
K\u0131sa bak\u0131\u015fmalar, belli belirsiz i\u015faretler ve k\u00fc\u00e7\u00fck notlar, d\u00f6nemin ko\u015fullar\u0131nda bir t\u00fcr fl\u00f6rt bi\u00e7imine d\u00f6n\u00fc\u015febiliyordu.<\/p>\n
Harem yaln\u0131zca saraya ait de\u011fildi<\/strong><\/span><\/h2>\n
Osmanl\u0131\u2019da a\u015fk denildi\u011finde akla ilk gelen yerlerden biri harem olsa da bu yap\u0131 yaln\u0131zca padi\u015fah saraylar\u0131na \u00f6zg\u00fc de\u011fildi.<\/p>\n
\u201cHarem\u201d kelimesi, mahrem ve \u00f6zel alan anlam\u0131na geliyor; s\u0131radan evlerde de kad\u0131nlar\u0131n ve aile \u00fcyelerinin ya\u015fad\u0131\u011f\u0131 \u00f6zel b\u00f6l\u00fcm\u00fc ifade ediyordu.<\/p>\n
Dr. \u00c7ift\u00e7i, haremin kad\u0131nlar\u0131n sosyal hayat\u0131n\u0131 s\u0131n\u0131rland\u0131ran bir \u00f6zelli\u011finin bulundu\u011funu ancak ayn\u0131 zamanda ula\u015f\u0131lmazl\u0131\u011f\u0131n ve y\u00fcksek toplumsal stat\u00fcn\u00fcn g\u00f6stergesi olarak da de\u011ferlendirildi\u011fini belirtiyor.<\/p>\n
Kanuni ile H\u00fcrrem\u2019in a\u015fk\u0131 mektuplara yans\u0131d\u0131<\/strong><\/span><\/h2>\n
Saray hareminde ya\u015fanan en bilinen ili\u015fkilerden biri Kanuni Sultan S\u00fcleyman ile H\u00fcrrem Sultan aras\u0131ndaki a\u015fkt\u0131.<\/p>\n
Kanuni\u2019nin H\u00fcrrem Sultan\u2019a yazd\u0131\u011f\u0131 \u015fiirler ve mektuplar, sarayda duygular\u0131n ne kadar g\u00fc\u00e7l\u00fc ya\u015fanabildi\u011fini g\u00f6steren \u00f6nemli \u00f6rnekler aras\u0131nda kabul ediliyor.<\/p>\n
Padi\u015fah\u0131n H\u00fcrrem Sultan\u2019a hitaben kulland\u0131\u011f\u0131 \u201cparlayan ay\u0131m, hayat\u0131m, ekim bahar\u0131m\u201d gibi ifadeler, ili\u015fkinin yaln\u0131zca siyasi veya hanedan temelli olmad\u0131\u011f\u0131n\u0131, g\u00fc\u00e7l\u00fc bir duygusal ba\u011f da i\u00e7erdi\u011fini ortaya koyuyor.<\/p>\n
Osmanl\u0131\u2019da a\u015fk; d\u00f6neme, s\u0131n\u0131fa ve toplumsal kurallara g\u00f6re de\u011fi\u015fse de mesirelerdeki bak\u0131\u015flardan kay\u0131klardaki selamla\u015fmalara, \u015fiirlerden mektuplara kadar \u00e7ok say\u0131da dolayl\u0131 ifade bi\u00e7imiyle ya\u015fanmaya devam etti.<\/p>\n","protected":false},"excerpt":{"rendered":"
G\u00fcn\u00fcm\u00fczde tan\u0131\u015fmalar \u00e7o\u011funlukla sosyal medya ve fl\u00f6rt uygulamalar\u0131 \u00fczerinden ger\u00e7ekle\u015firken Osmanl\u0131 toplumunda a\u015fk; mesire yerlerindeki bak\u0131\u015fmalar, cariyeler arac\u0131l\u0131\u011f\u0131yla g\u00f6nderilen \u015fiirler, gizli mektuplar ve Bo\u011fazi\u00e7i\u2019ndeki kay\u0131klarda ya\u015fanan k\u0131sa kar\u015f\u0131la\u015fmalarla ifade edilebiliyordu. Ara\u015ft\u0131rmac\u0131lar, a\u015fk\u0131n ya\u015fanma bi\u00e7iminin d\u00f6neme, toplumsal stat\u00fcye ve ekonomik imk\u00e2nlara g\u00f6re de\u011fi\u015fti\u011fini belirtiyor.<\/p>\n","protected":false},"author":6,"featured_media":39742,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[1807,6660,4109],"class_list":["post-39741","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yasam","tag-ask","tag-osmanli-donemi","tag-siir"],"yoast_head":"\n
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