{"id":25728,"date":"2026-05-18T11:41:00","date_gmt":"2026-05-18T08:41:00","guid":{"rendered":"https:\/\/www.merceknet.com\/tr\/?p=25728"},"modified":"2026-05-18T11:41:00","modified_gmt":"2026-05-18T08:41:00","slug":"ahmet-yesevi-turbesinde-ahmet-yesevinin-dusunceleri-4-bolum-buharada-ilim-yeside-irsat","status":"publish","type":"post","link":"https:\/\/www.merceknet.com\/tr\/2026\/05\/18\/ahmet-yesevi-turbesinde-ahmet-yesevinin-dusunceleri-4-bolum-buharada-ilim-yeside-irsat\/","title":{"rendered":"Ahmet Yesev\u00ee T\u00fcrbesinde Ahmet Yesev\u00ee\u2019nin D\u00fc\u015f\u00fcnceleri | 4. B\u00f6l\u00fcm: Buhara\u2019da ilim, Yesi\u2019de ir\u015fat"},"content":{"rendered":"

Gazeteci Yazar, TV Program Sunucusu ve Emekli Astsubay Bahri K\u0131l\u0131n\u00e7el, Ahmet Yesev\u00ee\u2019nin hayat\u0131n\u0131 anlat\u0131rken onun yaln\u0131zca menk\u0131belerle, kerametlerle ve halk haf\u0131zas\u0131nda ya\u015fayan rivayetlerle anla\u015f\u0131lmamas\u0131 gerekti\u011fini \u00f6zellikle vurgulamaktad\u0131r. \u00c7\u00fcnk\u00fc Ahmet Yesev\u00ee, menk\u0131bevi y\u00f6n\u00fc g\u00fc\u00e7l\u00fc bir g\u00f6n\u00fcl eri oldu\u011fu kadar, ciddi bir ilim, tasavvuf ve irfan terbiyesiyle yeti\u015fmi\u015f b\u00fcy\u00fck bir m\u00fcr\u015fittir.<\/em><\/span><\/p>\n

Onun hayat\u0131ndaki menk\u0131beler, halk\u0131n kendisine duydu\u011fu sevgi ve sayg\u0131n\u0131n yans\u0131mas\u0131d\u0131r. Fakat Ahmet Yesev\u00ee\u2019yi b\u00fcy\u00fck yapan as\u0131l temel; sa\u011flam bir ilim anlay\u0131\u015f\u0131, g\u00fc\u00e7l\u00fc bir manevi disiplin ve halk\u0131 ir\u015fat etmeye adanm\u0131\u015f bir hayat \u00e7izgisidir. Bu nedenle Buhara y\u0131llar\u0131, Yesev\u00ee\u2019nin d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131n\u0131 anlamak bak\u0131m\u0131ndan son derece \u00f6nemlidir.<\/em><\/span><\/p>\n

\"\"<\/p>\n

Buhara\u2019n\u0131n ilim merkezi olu\u015fu<\/strong><\/span><\/p>\n

Ahmet Yesev\u00ee, gen\u00e7 ya\u015fta d\u00f6nemin en \u00f6nemli ilim merkezlerinden biri olan Buhara\u2019ya gitmi\u015ftir. Buhara, o y\u0131llarda Mavera\u00fcnnehir\u2019in en b\u00fcy\u00fck k\u00fclt\u00fcr, ilim ve irfan merkezlerinden biri kabul edilmektedir. \u015eehir yaln\u0131zca medreseleriyle de\u011fil; \u00e2limleri, mutasavv\u0131flar\u0131, fikir ortam\u0131 ve manevi hareketlili\u011fiyle de dikkat \u00e7eken bir merkezdir.<\/span><\/p>\n

Buhara\u2019ya gitmek, Ahmet Yesev\u00ee i\u00e7in sadece e\u011fitim almak anlam\u0131na gelmez. Bu yolculuk, \u00e7ocukluk d\u00f6neminde ba\u015flayan manevi aray\u0131\u015f\u0131n\u0131n daha sistemli bir ilim ve tasavvuf terbiyesine d\u00f6n\u00fc\u015fmesidir. Sayram ve Yesi\u2019de ba\u015flayan g\u00f6n\u00fcl y\u00fcr\u00fcy\u00fc\u015f\u00fc, Buhara\u2019da derinle\u015fmi\u015f; burada ald\u0131\u011f\u0131 e\u011fitim, onun ileride b\u00fcy\u00fck bir ir\u015fat \u00f6nderi olmas\u0131n\u0131n temelini olu\u015fturmu\u015ftur.<\/span><\/p>\n

Bu y\u00f6n\u00fcyle Buhara, Ahmet Yesev\u00ee\u2019nin hayat\u0131nda bir ilim kap\u0131s\u0131d\u0131r. O, burada hem zihnini hem g\u00f6nl\u00fcn\u00fc besleyen bir \u00e7evreye d\u00e2hil olmu\u015f; d\u00f6nemin se\u00e7kin ilim ve tasavvuf b\u00fcy\u00fckleriyle ayn\u0131 manevi atmosferi payla\u015fm\u0131\u015ft\u0131r.<\/span><\/p>\n

\"\"<\/p>\n

Yusuf Hemed\u00e2n\u00ee\u2019ye intisap<\/strong><\/span><\/p>\n

Ahmet Yesev\u00ee\u2019nin Buhara\u2019daki en \u00f6nemli dura\u011f\u0131, b\u00fcy\u00fck mutasavv\u0131f Yusuf Hemed\u00e2n\u00ee\u2019ye intisap etmesidir. Yusuf Hemed\u00e2n\u00ee, d\u00f6nemin \u00f6nde gelen \u00e2lim ve mutasavv\u0131flar\u0131ndan biri olarak bilinmektedir. Onun yan\u0131nda yeti\u015fmek, Ahmet Yesev\u00ee i\u00e7in yaln\u0131zca bilgi \u00f6\u011frenmek de\u011fil; ayn\u0131 zamanda edep, disiplin, teslimiyet ve manevi olgunluk kazanmak anlam\u0131na gelmi\u015ftir.<\/span><\/p>\n

Yesev\u00ee, Yusuf Hemed\u00e2n\u00ee\u2019den hem zahir\u00ee hem de b\u00e2t\u0131n\u00ee ilimleri \u00f6\u011frenmi\u015ftir. Zahir\u00ee ilimler, dinin g\u00f6r\u00fcnen h\u00fck\u00fcmlerini, ibadetleri, ahlaki esaslar\u0131 ve \u0130slam\u00ee bilgiyi ifade ederken; b\u00e2t\u0131n\u00ee ilimler insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131, kalp terbiyesini, nefsin ar\u0131nd\u0131r\u0131lmas\u0131n\u0131 ve Allah\u2019a y\u00f6neli\u015fin derinli\u011fini anlat\u0131r.<\/span><\/p>\n

Ahmet Yesev\u00ee\u2019nin d\u00fc\u015f\u00fcnce sisteminde bu iki y\u00f6n birbirinden kopuk de\u011fildir. Onda ilim ile irfan, \u015feriat ile tasavvuf, bilgi ile ahlak birlikte y\u00fcr\u00fcr. Bu nedenle sonraki y\u0131llarda ortaya koydu\u011fu ir\u015fat anlay\u0131\u015f\u0131, yaln\u0131zca duygusal bir tasavvuf dili de\u011fil; sa\u011flam bir ilim ve edep temeline dayanan g\u00fc\u00e7l\u00fc bir manevi e\u011fitim sistemidir.<\/span><\/p>\n

\"\"<\/p>\n

Hocas\u0131n\u0131n tevecc\u00fch\u00fcn\u00fc kazanan talebe<\/strong><\/span><\/p>\n

Ahmet Yesev\u00ee, Buhara\u2019daki e\u011fitimi s\u0131ras\u0131nda hocas\u0131 Yusuf Hemed\u00e2n\u00ee\u2019nin tevecc\u00fch\u00fcn\u00fc kazanm\u0131\u015ft\u0131r. Bu tevecc\u00fch, onun yaln\u0131zca zeki ve kabiliyetli bir \u00f6\u011frenci oldu\u011funu de\u011fil; ayn\u0131 zamanda manevi terbiyeye a\u00e7\u0131k, edep sahibi ve hizmet bilinci ta\u015f\u0131yan bir talebe oldu\u011funu da g\u00f6stermektedir.<\/span><\/p>\n

Tasavvuf gelene\u011finde hocan\u0131n tevecc\u00fch\u00fcn\u00fc kazanmak, yaln\u0131zca bilgiyle m\u00fcmk\u00fcn de\u011fildir. Bunun i\u00e7in sab\u0131r, sadakat, tevazu, hizmet ve i\u00e7 olgunluk gerekir. Ahmet Yesev\u00ee\u2019nin Yusuf Hemed\u00e2n\u00ee\u2019nin halifeleri aras\u0131nda yer almas\u0131, onun bu yolda b\u00fcy\u00fck bir mesafe katetti\u011fini g\u00f6stermektedir.<\/span><\/p>\n

Bu durum, Yesev\u00ee\u2019nin ileride T\u00fcrkistan halk\u0131 \u00fczerinde neden bu kadar etkili oldu\u011funu da a\u00e7\u0131klar. \u00c7\u00fcnk\u00fc o, yaln\u0131zca okuyan ve bilen bir ki\u015fi de\u011fil; \u00f6\u011frendi\u011fini ya\u015fayan, ya\u015fad\u0131\u011f\u0131n\u0131 anlatan ve anlatt\u0131\u011f\u0131n\u0131 halka ula\u015ft\u0131ran bir m\u00fcr\u015fittir.<\/span><\/p>\n

\"\"<\/p>\n

Yesi\u2019ye d\u00f6n\u00fc\u015f ve ir\u015fat d\u00f6nemi<\/strong><\/span><\/p>\n

Ahmet Yesev\u00ee, hocas\u0131n\u0131n yan\u0131nda ald\u0131\u011f\u0131 ilim ve tasavvuf terbiyesinden sonra manevi bir i\u015faretle Yesi\u2019ye d\u00f6nm\u00fc\u015ft\u00fcr. Bu d\u00f6n\u00fc\u015f, onun hayat\u0131nda yeni bir d\u00f6nemin ba\u015flang\u0131c\u0131d\u0131r. Buhara\u2019da \u00f6\u011frenen, yeti\u015fen ve olgunla\u015fan Ahmet Yesev\u00ee; Yesi\u2019de \u00f6\u011freten, ir\u015fat eden ve halk\u0131 ayd\u0131nlatan b\u00fcy\u00fck bir g\u00f6n\u00fcl eri h\u00e2line gelmi\u015ftir.<\/span><\/p>\n

Yesi\u2019ye d\u00f6n\u00fc\u015f\u00fc yaln\u0131zca memlekete d\u00f6n\u00fc\u015f de\u011fildir. Bu d\u00f6n\u00fc\u015f; ilmin halka ta\u015f\u0131nmas\u0131, hikmetin g\u00fcndelik hayata indirilmesi ve T\u00fcrkistan insan\u0131n\u0131n manevi ihtiya\u00e7lar\u0131na cevap verilmesi anlam\u0131na gelir. Ahmet Yesev\u00ee, Buhara\u2019da ald\u0131\u011f\u0131 derin ilmi, Yesi\u2019de halk\u0131n anlayaca\u011f\u0131 bir dille anlatmaya ba\u015flam\u0131\u015ft\u0131r.<\/span><\/p>\n

Burada onun b\u00fcy\u00fckl\u00fc\u011f\u00fc bir kez daha ortaya \u00e7\u0131kar. \u00c7\u00fcnk\u00fc baz\u0131 insanlar ilim \u00f6\u011frenir fakat o ilmi halka ula\u015ft\u0131ramaz. Baz\u0131lar\u0131 y\u00fcksek hakikatleri bilir fakat onlar\u0131 sade bir dile d\u00f6n\u00fc\u015ft\u00fcremez. Ahmet Yesev\u00ee ise \u00f6\u011frendi\u011fi y\u00fcksek ilmi, halk\u0131n g\u00f6nl\u00fcne dokunan hikmetler h\u00e2line getirmeyi ba\u015farm\u0131\u015ft\u0131r.<\/span><\/p>\n

\"\"<\/p>\n

Y\u00fcksek ilmi halk\u0131n diline indiren \u00fcslup<\/strong><\/span><\/p>\n

Ahmet Yesev\u00ee\u2019nin as\u0131l ba\u015far\u0131s\u0131, y\u00fcksek ilmi halk\u0131n anlayaca\u011f\u0131 bir dile d\u00f6n\u00fc\u015ft\u00fcrmesidir. O, din\u00ee bilgiyi a\u011f\u0131r kavramlarla, anla\u015f\u0131lmas\u0131 g\u00fc\u00e7 ifadelerle veya yaln\u0131zca se\u00e7kin z\u00fcmrelere hitap eden bir dille anlatmam\u0131\u015ft\u0131r. Aksine T\u00fcrk insan\u0131n\u0131n g\u00f6nl\u00fcne dokunan sade, a\u00e7\u0131k ve etkili bir \u00fcslup geli\u015ftirmi\u015ftir.<\/span><\/p>\n

Bu \u00fcslubun temelinde hikmet vard\u0131r. Yesev\u00ee\u2019nin hikmetleri yaln\u0131zca \u015fiir ya da edeb\u00ee metin de\u011fildir. Onlar ayn\u0131 zamanda birer ahlak dersi, kulluk \u00e7a\u011fr\u0131s\u0131, nefis muhasebesi ve g\u00f6n\u00fcl terbiyesidir. Bu y\u00fczden onun s\u00f6zleri halk aras\u0131nda kolayca benimsenmi\u015f, ezberlenmi\u015f ve nesilden nesile aktar\u0131lm\u0131\u015ft\u0131r.<\/span><\/p>\n

Ahmet Yesev\u00ee, halk\u0131n anlayaca\u011f\u0131 dili kullanarak din\u00ee bilgiyi hayat\u0131n i\u00e7ine ta\u015f\u0131m\u0131\u015ft\u0131r. Onun anlat\u0131m\u0131nda \u0130slam, yaln\u0131zca medrese duvarlar\u0131 aras\u0131nda kalan bir bilgi de\u011fil; pazarda, evde, derg\u00e2hta, bozk\u0131rda ve g\u00fcndelik hayat\u0131n i\u00e7inde ya\u015fanan bir ahlak d\u00fczenidir.<\/span><\/p>\n

\"\"<\/p>\n

Buhara\u2019dan Yesi\u2019ye ta\u015f\u0131nan irfan<\/strong><\/span><\/p>\n

Buhara\u2019da ald\u0131\u011f\u0131 e\u011fitim, Ahmet Yesev\u00ee\u2019nin ilim y\u00f6n\u00fcn\u00fc g\u00fc\u00e7lendirmi\u015f; Yesi\u2019de y\u00fcr\u00fctt\u00fc\u011f\u00fc ir\u015fat faaliyetleri ise halkla kurdu\u011fu ba\u011f\u0131 derinle\u015ftirmi\u015ftir. Bu iki \u015fehir, onun hayat\u0131nda birbirini tamamlayan iki b\u00fcy\u00fck durakt\u0131r.<\/span><\/p>\n

Buhara, ona ilmin disiplinini kazand\u0131rm\u0131\u015ft\u0131r. Yesi ise bu ilmin halka nas\u0131l ula\u015ft\u0131r\u0131laca\u011f\u0131n\u0131 g\u00f6stermi\u015ftir. Buhara\u2019da \u00f6\u011frenilen bilgi, Yesi\u2019de hikmete d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Buhara\u2019da al\u0131nan tasavvuf terbiyesi, Yesi\u2019de geni\u015f halk kitlelerinin g\u00f6nl\u00fcne ula\u015fan bir ir\u015fat hareketi h\u00e2line gelmi\u015ftir.<\/span><\/p>\n

Bu nedenle \u201cBuhara\u2019da ilim, Yesi\u2019de ir\u015fat\u201d ifadesi Ahmet Yesev\u00ee\u2019nin hayat\u0131n\u0131 \u00f6zetleyen g\u00fc\u00e7l\u00fc bir c\u00fcmledir. O, ilmi \u00f6\u011frenmi\u015f; fakat onu yaln\u0131z kendisi i\u00e7in saklamam\u0131\u015ft\u0131r. \u00d6\u011frendi\u011fini milletiyle payla\u015fm\u0131\u015f, halk\u0131n inan\u00e7 ve ahlak d\u00fcnyas\u0131n\u0131 ayd\u0131nlatmak i\u00e7in kullanm\u0131\u015ft\u0131r.<\/span><\/p>\n

\"\"<\/p>\n

Bahri K\u0131l\u0131n\u00e7el\u2019in anlat\u0131m\u0131yla<\/strong><\/span><\/p>\n

Gazeteci Yazar, TV Program Sunucusu ve Emekli Astsubay Bahri K\u0131l\u0131n\u00e7el\u2019in kaleminden aktar\u0131lan bu b\u00f6l\u00fcm, Ahmet Yesev\u00ee\u2019nin yaln\u0131zca menk\u0131belerle de\u011fil, ciddi bir ilim ve tasavvuf terbiyesiyle anla\u015f\u0131lmas\u0131 gerekti\u011fini ortaya koymaktad\u0131r.<\/em><\/span><\/p>\n

Ahmet Yesev\u00ee; Buhara\u2019da ilim \u00f6\u011frenmi\u015f, Yusuf Hemed\u00e2n\u00ee\u2019nin terbiyesinde olgunla\u015fm\u0131\u015f, hocas\u0131n\u0131n tevecc\u00fch\u00fcn\u00fc kazanm\u0131\u015f ve ard\u0131ndan Yesi\u2019ye d\u00f6nerek halk\u0131 ir\u015fat etmeye ba\u015flam\u0131\u015ft\u0131r. Onun as\u0131l b\u00fcy\u00fckl\u00fc\u011f\u00fc de burada ortaya \u00e7\u0131kmaktad\u0131r: Y\u00fcksek ilmi halk\u0131n anlayaca\u011f\u0131 bir dile d\u00f6n\u00fc\u015ft\u00fcrmek, din\u00ee hakikatleri a\u011f\u0131r kavramlar yerine g\u00f6nle dokunan hikmetlerle anlatmak ve T\u00fcrk insan\u0131na kendi diliyle seslenmek.<\/em><\/span><\/p>\n

Bu nedenle Ahmet Yesev\u00ee, yaln\u0131zca bir mutasavv\u0131f de\u011fil; ilmi irfana, irfan\u0131 hikmete, hikmeti de halk\u0131n hayat\u0131na d\u00f6n\u00fc\u015ft\u00fcren b\u00fcy\u00fck bir g\u00f6n\u00fcl \u00f6\u011fretmenidir.<\/em><\/span><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Gazeteci Yazar, TV Program Sunucusu ve Emekli Astsubay Bahri K\u0131l\u0131n\u00e7el\u2019in kaleminden, Ahde Vefa Turan Birli\u011fi Sosyal Dayan\u0131\u015fma ve E\u011fitim Derne\u011fi ile Do\u011fu Turizm Harezm\u00ee \u0130\u015f Birli\u011fiyle Anavatan T\u00fcrkistan Gezisi \u00e7er\u00e7evesinde kaleme ald\u0131\u011f\u0131 10 b\u00f6l\u00fcml\u00fck yaz\u0131 dizisinin 4. b\u00f6l\u00fcm\u00fc:<\/p>\n","protected":false},"author":2,"featured_media":25751,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[8458,4108,7685,2112,8753],"class_list":["post-25728","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kultur-sanat","tag-ahmetyesevi","tag-bahrikilincel","tag-buhara","tag-tasavvuf","tag-yusufhemedani"],"yoast_head":"\nAhmet Yesev\u00ee T\u00fcrbesinde Ahmet Yesev\u00ee\u2019nin D\u00fc\u015f\u00fcnceleri | 4. 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