{"id":21322,"date":"2026-04-24T20:39:15","date_gmt":"2026-04-24T17:39:15","guid":{"rendered":"https:\/\/www.merceknet.com\/tr\/?p=21322"},"modified":"2026-04-24T22:39:15","modified_gmt":"2026-04-24T19:39:15","slug":"kirsehirden-turkiyenin-fikir-ufkuna-uzanan-bir-omur-erol-gungor","status":"publish","type":"post","link":"https:\/\/www.merceknet.com\/tr\/2026\/04\/24\/kirsehirden-turkiyenin-fikir-ufkuna-uzanan-bir-omur-erol-gungor\/","title":{"rendered":"K\u0131r\u015fehir\u2019den T\u00fcrkiye\u2019nin fikir ufkuna uzanan bir \u00f6m\u00fcr: Erol G\u00fcng\u00f6r"},"content":{"rendered":"

Sosyal psikolog, fikir adam\u0131 ve yazar Prof. Dr. Erol G\u00fcng\u00f6r; K\u0131r\u015fehir\u2019in m\u00e2nev\u00ee ikliminden \u0130stanbul\u2019un ilim \u00e7evrelerine, akademiden T\u00fcrkiye\u2019nin d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131na uzanan k\u0131sa fakat derin \u00f6mr\u00fcyle k\u00fclt\u00fcr, milliyet\u00e7ilik, din ve medeniyet tart\u0131\u015fmalar\u0131na kal\u0131c\u0131 izler b\u0131rakt\u0131.<\/span><\/p>\n

K\u0131r\u015fehir\u2019de ba\u015flayan fikir yolculu\u011fu<\/span><\/h2>\n

T\u00fcrk d\u00fc\u015f\u00fcnce hayat\u0131n\u0131n \u00f6nemli isimlerinden Prof. Dr. Erol G\u00fcng\u00f6r, 25 Kas\u0131m 1938\u2019de K\u0131r\u015fehir\u2019de do\u011fdu. Babas\u0131 Abdullah Sabri Bey, annesi Zeliha G\u00fcl\u015fen Han\u0131m\u2019d\u0131. \u0130lk ve orta \u00f6\u011frenimini do\u011fdu\u011fu \u015fehirde tamamlad\u0131. \u00c7ocuklu\u011fu, Ah\u00ee Evran Camii imam\u0131 olan dedesi H\u00e2f\u0131z Osman Efendi\u2019nin \u00e7evresinde ve K\u0131r\u015fehir\u2019in m\u00e2nev\u00ee atmosferi i\u00e7inde ge\u00e7ti.<\/span><\/p>\n

Bu \u00e7evre, onun tarih, k\u00fclt\u00fcr ve inan\u00e7 d\u00fcnyas\u0131na erken ya\u015flarda y\u00f6nelmesini sa\u011flad\u0131. Ortaokul y\u0131llar\u0131nda eski yaz\u0131y\u0131 \u00f6\u011frendi. Lise \u00e7a\u011f\u0131nda \u00f6zel Arap\u00e7a dersleri ald\u0131. Ayn\u0131 d\u00f6nemde \u0130sl\u00e2m-T\u00fcrk k\u00fclt\u00fcr tarihinin temel eserlerini okumaya ba\u015flad\u0131. Ziya G\u00f6kalp ve Hilmi Ziya \u00dclken gibi fikir adamlar\u0131n\u0131n eserleriyle tan\u0131\u015ft\u0131. \u0130lk yaz\u0131s\u0131n\u0131 da lise y\u0131llar\u0131nda mahall\u00ee bir gazetede takma adla yay\u0131mlad\u0131.<\/span><\/p>\n

Hukuktan felsefeye y\u00f6nelen gen\u00e7 bir zihin<\/span><\/h2>\n

1956\u2019da K\u0131r\u015fehir Lisesi\u2019nden mezun olan G\u00fcng\u00f6r, \u0130stanbul \u00dcniversitesi Hukuk Fak\u00fcltesi\u2019ne kaydoldu. \u0130stanbul\u2019daki ilim, fikir ve sanat meclisleri onun d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131n\u0131 geni\u015fletti. Fethi Gemuhluo\u011flu arac\u0131l\u0131\u011f\u0131yla M\u00fcmtaz Turhan\u2019la tan\u0131\u015fmas\u0131 ise hayat\u0131nda belirleyici bir d\u00f6n\u00fcm noktas\u0131 oldu.<\/span><\/p>\n

M\u00fcmtaz Turhan\u2019\u0131n te\u015fvikiyle Hukuk Fak\u00fcltesi\u2019nden ayr\u0131ld\u0131 ve \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc\u2019ne ge\u00e7ti. Bu karar, Erol G\u00fcng\u00f6r\u2019\u00fcn yaln\u0131zca akademik y\u00f6n\u00fcn\u00fc de\u011fil, T\u00fcrkiye\u2019nin d\u00fc\u015f\u00fcnce hayat\u0131ndaki yerini de \u015fekillendirdi.<\/span><\/p>\n

\"\"<\/p>\n

T\u00fcrkiye\u2019de sosyal psikolojiye y\u00f6n veren akademisyen<\/span><\/h2>\n

Erol G\u00fcng\u00f6r, \u00f6\u011frencili\u011fi s\u0131ras\u0131nda \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi\u2019nde memurlu\u011fa ba\u015flad\u0131. Frans\u0131zcan\u0131n yan\u0131nda \u0130ngilizce \u00f6\u011frendi. Misafir profes\u00f6r Hains\u2019in laboratuvar asistanl\u0131\u011f\u0131n\u0131 yapt\u0131 ve derslerini T\u00fcrk\u00e7eye \u00e7evirdi.<\/span><\/p>\n

1961\u2019de Edebiyat Fak\u00fcltesi\u2019nden mezun oldu ve Tecr\u00fcb\u00ee Psikoloji K\u00fcrs\u00fcs\u00fc\u2019ne asistan tayin edildi. T\u00fcrkiye\u2019de yeni geli\u015fen sosyal psikoloji alan\u0131na y\u00f6neldi. Akademik \u00e7al\u0131\u015fmalar\u0131nda insan davran\u0131\u015f\u0131n\u0131 k\u00fclt\u00fcr, dil, de\u011ferler, ahl\u00e2k ve toplum yap\u0131s\u0131yla birlikte ele ald\u0131.<\/span><\/p>\n

1965\u2019te \u201cKel\u00e2m\u00ee Yap\u0131larda Estetik Organizasyon\u201d<\/strong> adl\u0131 teziyle doktor oldu. 1966\u2019da Amerika\u2019ya giderek Colorado \u00dcniversitesi Davran\u0131\u015f Bilimleri Enstit\u00fcs\u00fc\u2019nde ara\u015ft\u0131rmalara kat\u0131ld\u0131. 1970\u2019te \u201c\u015eah\u0131slararas\u0131 \u0130htil\u00e2flar\u0131n \u00c7\u00f6z\u00fcm\u00fcnde Lisan\u0131n Rol\u00fc\u201d<\/strong> adl\u0131 \u00e7al\u0131\u015fmas\u0131yla do\u00e7entli\u011fe y\u00fckseldi. 1978\u2019de \u201cDe\u011ferler Psikolojisi \u00dczerinde Ara\u015ft\u0131rmalar\u201d<\/strong> ba\u015fl\u0131kl\u0131 takdim teziyle sosyal psikoloji profes\u00f6r\u00fc oldu.<\/span><\/p>\n

Akademik ve idar\u00ee g\u00f6revleri<\/span><\/h2>\n
\n
\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
Y\u0131l<\/span><\/th>\nG\u00f6rev \/ geli\u015fme<\/span><\/th>\n<\/tr>\n<\/thead>\n
1956<\/span><\/td>\nK\u0131r\u015fehir Lisesi\u2019nden mezun oldu<\/span><\/td>\n<\/tr>\n
1956<\/span><\/td>\n\u0130stanbul \u00dcniversitesi Hukuk Fak\u00fcltesi\u2019ne kaydoldu<\/span><\/td>\n<\/tr>\n
1957<\/span><\/td>\n\u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi\u2019nde memurlu\u011fa ba\u015flad\u0131<\/span><\/td>\n<\/tr>\n
1961<\/span><\/td>\nEdebiyat Fak\u00fcltesi\u2019nden mezun oldu<\/span><\/td>\n<\/tr>\n
1961<\/span><\/td>\nTecr\u00fcb\u00ee Psikoloji K\u00fcrs\u00fcs\u00fc\u2019ne asistan tayin edildi<\/span><\/td>\n<\/tr>\n
1965<\/span><\/td>\nDoktor unvan\u0131n\u0131 ald\u0131<\/span><\/td>\n<\/tr>\n
1966<\/span><\/td>\nColorado \u00dcniversitesi Davran\u0131\u015f Bilimleri Enstit\u00fcs\u00fc\u2019nde ara\u015ft\u0131rmalara kat\u0131ld\u0131<\/span><\/td>\n<\/tr>\n
1968<\/span><\/td>\nT\u00fcrkiye\u2019ye d\u00f6nd\u00fc ve sosyal psikoloji dersleri vermeye ba\u015flad\u0131<\/span><\/td>\n<\/tr>\n
1970<\/span><\/td>\nDo\u00e7ent oldu<\/span><\/td>\n<\/tr>\n
1978<\/span><\/td>\nSosyal psikoloji profes\u00f6r\u00fc oldu<\/span><\/td>\n<\/tr>\n
1982<\/span><\/td>\nSel\u00e7uk \u00dcniversitesi Rekt\u00f6rl\u00fc\u011f\u00fc\u2019ne atand\u0131<\/span><\/td>\n<\/tr>\n
1983<\/span><\/td>\n\u0130stanbul\u2019da vefat etti<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div>\n

K\u00fclt\u00fcr, millet ve medeniyet \u00fczerine kurulu fikir d\u00fcnyas\u0131<\/span><\/h2>\n

Erol G\u00fcng\u00f6r, milliyet\u00e7ili\u011fi dar bir siyas\u00ee s\u00f6ylem olarak de\u011fil; tarih, k\u00fclt\u00fcr, dil, ahl\u00e2k ve ortak de\u011ferler etraf\u0131nda \u015fekillenen bir varolu\u015f bilinci olarak ele ald\u0131. Ona g\u00f6re millet, yaln\u0131zca ayn\u0131 topraklarda ya\u015fayan insanlar\u0131n toplam\u0131 de\u011fil; ge\u00e7mi\u015fi, haf\u0131zas\u0131, inanc\u0131 ve gelece\u011fe dair iradesi olan tarih\u00ee bir \u015fahsiyetti.<\/span><\/p>\n

\u0130sl\u00e2miyet\u2019i de yaln\u0131zca ferd\u00ee inan\u00e7 alan\u0131nda de\u011ferlendirmedi. \u0130sl\u00e2m\u2019\u0131 insan\u0131 madd\u00ee ve m\u00e2nev\u00ee y\u00f6nleriyle ku\u015fatan bir medeniyet zemini olarak g\u00f6rd\u00fc. Bu nedenle onun yaz\u0131lar\u0131nda din, k\u00fclt\u00fcr, ahl\u00e2k, milliyet ve medeniyet birbirinden kopuk ba\u015fl\u0131klar de\u011fil; ayn\u0131 b\u00fcy\u00fck meselenin tamamlay\u0131c\u0131 unsurlar\u0131d\u0131r.<\/span><\/p>\n

G\u00fcng\u00f6r, Ziya G\u00f6kalp ve Mehmed \u0130zzet\u2019le ba\u015flay\u0131p M\u00fcmtaz Turhan\u2019la devam eden T\u00fcrk sosyoloji \u00e7izgisinin g\u00fc\u00e7l\u00fc halkalar\u0131ndan biri olarak kabul edilir. Ancak onu farkl\u0131 k\u0131lan y\u00f6n, ilm\u00ee bilgiyi geni\u015f okuyucu kitlesinin anlayabilece\u011fi berrak bir dille ifade etmesiydi.<\/span><\/p>\n

Telif eserleri<\/span><\/h2>\n
\n
\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
Eser<\/span><\/th>\nYay\u0131n bilgisi<\/span><\/th>\n\u0130\u00e7erik<\/span><\/th>\n<\/tr>\n<\/thead>\n
T\u00fcrkiye\u2019de Misyoner Faaliyetleri<\/strong><\/span><\/td>\n1963<\/span><\/td>\nT\u00fcrkiye\u2019de misyonerlik faaliyetlerini k\u00fclt\u00fcr de\u011fi\u015fmesi meselesi olarak ele ald\u0131<\/span><\/td>\n<\/tr>\n
T\u00fcrk K\u00fclt\u00fcr\u00fc ve Milliyet\u00e7ilik<\/strong><\/span><\/td>\n1975<\/span><\/td>\nT\u00fcrk k\u00fclt\u00fcr\u00fc ve milliyet\u00e7ilik d\u00fc\u015f\u00fcncesini sosyal psikoloji a\u00e7\u0131s\u0131ndan inceledi<\/span><\/td>\n<\/tr>\n
K\u00fclt\u00fcr De\u011fi\u015fmesi ve Milliyet\u00e7ilik<\/strong><\/span><\/td>\n1980<\/span><\/td>\nTeknoloji, k\u00fclt\u00fcr de\u011fi\u015fmesi, mill\u00ee tarih, \u00f6rf, \u00e2det ve mill\u00ee karakter konular\u0131n\u0131 de\u011ferlendirdi<\/span><\/td>\n<\/tr>\n
\u0130sl\u00e2m\u0131n Bug\u00fcnk\u00fc Meseleleri<\/strong><\/span><\/td>\n1981<\/span><\/td>\n\u0130sl\u00e2m d\u00fcnyas\u0131n\u0131n modern \u00e7a\u011f kar\u015f\u0131s\u0131ndaki meselelerini medeniyet perspektifiyle ele ald\u0131<\/span><\/td>\n<\/tr>\n
\u0130sl\u00e2m Tasavvufunun Meseleleri<\/strong><\/span><\/td>\n1982<\/span><\/td>\nTasavvufu tarih, felsefe ve sosyal psikoloji \u0131\u015f\u0131\u011f\u0131nda de\u011ferlendirdi<\/span><\/td>\n<\/tr>\n
D\u00fcnden Bug\u00fcnden Tarih-K\u00fclt\u00fcr-Milliyet\u00e7ilik<\/strong><\/span><\/td>\n1982<\/span><\/td>\nTarih, k\u00fclt\u00fcr ve milliyet\u00e7ilik \u00fczerine denemelerden olu\u015ftu<\/span><\/td>\n<\/tr>\n
Tarihte T\u00fcrkler<\/strong><\/span><\/td>\n1988<\/span><\/td>\nT\u00fcrk tarihini sosyolog bak\u0131\u015f\u0131yla geni\u015f okuyucu kitlesine sundu<\/span><\/td>\n<\/tr>\n
De\u011ferler Psikolojisi<\/strong><\/span><\/td>\n1993<\/span><\/td>\nProfes\u00f6rl\u00fck takdim tezi olarak haz\u0131rland\u0131<\/span><\/td>\n<\/tr>\n
Sosyal Meseleler ve Ayd\u0131nlar<\/strong><\/span><\/td>\n1995<\/span><\/td>\nMakaleler, m\u00fclakatlar ve sohbetlerden olu\u015ftu<\/span><\/td>\n<\/tr>\n
Ahl\u00e2k Psikolojisi ve Sosyal Ahl\u00e2k<\/strong><\/span><\/td>\n1995<\/span><\/td>\nAhl\u00e2k ve sosyal ahl\u00e2k konulu iki \u00e7al\u0131\u015fmas\u0131ndan meydana geldi<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div>\n

Terc\u00fcmeleri<\/span><\/h2>\n
\n
\n\n\n\n\n\n\n\n\n\n\n\n
Terc\u00fcme eser<\/span><\/th>\nYazar<\/span><\/th>\nYay\u0131n y\u0131l\u0131<\/span><\/th>\n<\/tr>\n<\/thead>\n
Sosyal Psikoloji, Nazariye ve Problemler<\/strong><\/span><\/td>\nD. Krech \u2013 R. S. Crutchfield<\/span><\/td>\n1965<\/span><\/td>\n<\/tr>\n
\u0130ktisad\u00ee Geli\u015fmenin Merhaleleri<\/strong><\/span><\/td>\nW. Rostow<\/span><\/td>\n1966<\/span><\/td>\n<\/tr>\n
Yirminci Asr\u0131n Manas\u0131<\/strong><\/span><\/td>\nKenneth Boulding<\/span><\/td>\n1969<\/span><\/td>\n<\/tr>\n
Sanayile\u015fmenin K\u00fclt\u00fcr Temelleri<\/strong><\/span><\/td>\nJohn Nef<\/span><\/td>\n1970<\/span><\/td>\n<\/tr>\n
S\u0131n\u0131f M\u00fccadelesi<\/strong><\/span><\/td>\nRaymond Aron<\/span><\/td>\n1973<\/span><\/td>\n<\/tr>\n
Bat\u0131 D\u00fc\u015f\u00fcncesindeki B\u00fcy\u00fck De\u011fi\u015fme<\/strong><\/span><\/td>\nPaul Hazard<\/span><\/td>\n1973<\/span><\/td>\n<\/tr>\n
D\u00fcnyay\u0131 De\u011fi\u015ftiren Kitaplar<\/strong><\/span><\/td>\nRobert Downs<\/span><\/td>\n1980<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div>\n

Makaleleri ve yazd\u0131\u011f\u0131 yay\u0131nlar<\/span><\/h2>\n
\n
\n\n\n\n\n\n\n\n\n
Alan<\/span><\/th>\nYay\u0131n \/ i\u00e7erik<\/span><\/th>\n<\/tr>\n<\/thead>\n
Dergi ve gazete yaz\u0131lar\u0131<\/span><\/td>\nDirili\u015f, T\u00fcrk Yurdu, Hisar, T\u00f6re, T\u00fcrk Edebiyat\u0131, Mill\u00ee K\u00fclt\u00fcr, Yeni D\u00fc\u015f\u00fcnce, Orta Do\u011fu, Millet ve benzeri yay\u0131nlarda yazd\u0131<\/span><\/td>\n<\/tr>\n
Akademik makaleler<\/span><\/td>\nK\u00fclt\u00fcr temaslar\u0131, tutumlar, intihar, estetik organizasyon, dil, anlam ve ki\u015fileraras\u0131 ihtilaf konular\u0131n\u0131 ele ald\u0131<\/span><\/td>\n<\/tr>\n
Kitap d\u0131\u015f\u0131 yay\u0131nlar<\/span><\/td>\nDeneme, makale, ansiklopedi maddesi ve sohbet metinleri kaleme ald\u0131<\/span><\/td>\n<\/tr>\n
Toplam yay\u0131n<\/span><\/td>\nKitap, makale, deneme, ansiklopedi maddesi ve terc\u00fcmelerle birlikte ne\u015firlerinin say\u0131s\u0131 300\u2019e yakla\u015ft\u0131<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div>\n

\u0130sl\u00e2m ve tasavvuf meselelerine derin bak\u0131\u015f<\/span><\/h2>\n

Erol G\u00fcng\u00f6r, \u201c\u0130sl\u00e2m\u0131n Bug\u00fcnk\u00fc Meseleleri\u201d<\/strong> adl\u0131 eserinde \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131n modern \u00e7a\u011f kar\u015f\u0131s\u0131ndaki aray\u0131\u015flar\u0131n\u0131 ele ald\u0131. Ona g\u00f6re M\u00fcsl\u00fcman toplumlar\u0131n temel meselesi, Bat\u0131 medeniyeti kar\u015f\u0131s\u0131nda yaln\u0131zca savunmada kalmak de\u011fil; kendi de\u011ferlerinden hareketle yeni ve g\u00fc\u00e7l\u00fc bir medeniyet hamlesi ortaya koymakt\u0131.<\/span><\/p>\n

\u201c\u0130sl\u00e2m Tasavvufunun Meseleleri\u201d<\/strong> adl\u0131 eserinde ise tasavvufu tarih\u00ee, felsef\u00ee ve psikolojik boyutlar\u0131yla inceledi. Tasavvufun ahl\u00e2k\u00ee ve psikolojik de\u011ferini vurgularken, onun baz\u0131 d\u00f6nemlerde toplum meselelerinden uzakla\u015fan y\u00f6nlerini de ele\u015ftirdi. Bu yakla\u015f\u0131m, G\u00fcng\u00f6r\u2019\u00fcn fikr\u00ee d\u00fcr\u00fcstl\u00fc\u011f\u00fcn\u00fc g\u00f6steren en \u00f6nemli taraflardan biriydi. Sevdi\u011fi ve \u00f6nemsedi\u011fi gelenekleri dahi ilm\u00ee \u00f6l\u00e7\u00fclerle de\u011ferlendirmekten ka\u00e7\u0131nmad\u0131.<\/span><\/p>\n

Sade, ikna edici ve g\u00fc\u00e7l\u00fc bir \u00fcslup<\/span><\/h2>\n

Erol G\u00fcng\u00f6r\u2019\u00fcn etkili olmas\u0131n\u0131n temel sebeplerinden biri, zor meseleleri a\u00e7\u0131k ve anla\u015f\u0131l\u0131r bir dille anlatmas\u0131yd\u0131. Akademik derinli\u011fi halktan kopuk bir dile d\u00f6n\u00fc\u015ft\u00fcrmedi. Fikirlerini sloganlara hapsetmedi. \u0130nand\u0131\u011f\u0131 de\u011ferleri savunurken akl\u00ee ve ilm\u00ee \u00f6l\u00e7\u00fclerden uzakla\u015fmad\u0131.<\/span><\/p>\n

Metinlerinde \u00f6nce anlamaya, sonra kar\u015f\u0131la\u015ft\u0131rmaya, ard\u0131ndan tahlil ve terkibe y\u00f6nelen bir d\u00fc\u015f\u00fcnce y\u00f6ntemi g\u00f6r\u00fcl\u00fcr. Bu y\u00f6n\u00fcyle hem akademi d\u00fcnyas\u0131nda hem de geni\u015f okuyucu \u00e7evrelerinde kar\u015f\u0131l\u0131k buldu.<\/span><\/p>\n

K\u0131sa bir \u00f6m\u00fcr, uzun bir fikir miras\u0131<\/span><\/h2>\n

1982\u2019de Sel\u00e7uk \u00dcniversitesi Rekt\u00f6rl\u00fc\u011f\u00fc\u2019ne atanan Erol G\u00fcng\u00f6r, bu g\u00f6revini s\u00fcrd\u00fcr\u00fcrken 24 Nisan 1983\u2019te \u0130stanbul\u2019da vefat etti. Hen\u00fcz 44 ya\u015f\u0131ndayd\u0131.<\/span><\/p>\n

K\u0131sa \u00f6mr\u00fcne ra\u011fmen arkas\u0131nda T\u00fcrkiye\u2019nin k\u00fclt\u00fcr, medeniyet, din, milliyet\u00e7ilik ve ayd\u0131n meselesine dair g\u00fc\u00e7l\u00fc bir d\u00fc\u015f\u00fcnce miras\u0131 b\u0131rakt\u0131. Bug\u00fcn onun eserleri, yaln\u0131zca ge\u00e7mi\u015fin fikir metinleri olarak de\u011fil; T\u00fcrkiye\u2019nin kendini anlama \u00e7abas\u0131na \u0131\u015f\u0131k tutan canl\u0131 kaynaklar olarak okunmaya devam ediyor.<\/span><\/p>\n

Erol G\u00fcng\u00f6r, Anadolu\u2019nun derin haf\u0131zas\u0131ndan modern sosyal bilimlerin imk\u00e2nlar\u0131na uzanan bir k\u00f6pr\u00fcyd\u00fc. K\u0131r\u015fehir\u2019de ba\u015flayan hayat\u0131, \u0130stanbul\u2019un ilim \u00e7evrelerinde olgunla\u015ft\u0131; \u00fcniversite k\u00fcrs\u00fclerinde, dergi sayfalar\u0131nda ve kitaplar\u0131nda T\u00fcrkiye\u2019nin zihnine i\u015fledi.<\/span><\/p>\n

Onun as\u0131l miras\u0131, belki de \u015fu soruda sakl\u0131 kald\u0131:<\/span>
Bir millet, kendi k\u00fclt\u00fcr\u00fcn\u00fc kaybetmeden \u00e7a\u011fda\u015f d\u00fcnyada nas\u0131l var olabilir?<\/span><\/p>\n

Erol G\u00fcng\u00f6r, \u00f6mr\u00fcn\u00fc bu soruya cevap arayarak ge\u00e7irdi.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Sosyal psikolog, fikir adam\u0131 ve yazar Prof. Dr. Erol G\u00fcng\u00f6r; K\u0131r\u015fehir\u2019in m\u00e2nev\u00ee ikliminden \u0130stanbul\u2019un ilim meclislerine, akademiden d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131na uzanan k\u0131sa fakat derin \u00f6mr\u00fcyle T\u00fcrkiye\u2019de k\u00fclt\u00fcr, milliyet\u00e7ilik, din ve medeniyet tart\u0131\u015fmalar\u0131na kal\u0131c\u0131 izler b\u0131rakt\u0131.<\/p>\n","protected":false},"author":2,"featured_media":21323,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[1498,7326,7331,7329,1762,7330,7332,1409,7328,7327],"class_list":["post-21322","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz","tag-biyografi","tag-erolgungor","tag-islamdusuncesi","tag-kirsehir","tag-kultur","tag-milliyetcilik","tag-mumtazturhan","tag-selcukuniversitesi","tag-sosyalpsikoloji","tag-turkdusuncehayati"],"yoast_head":"\nK\u0131r\u015fehir\u2019den T\u00fcrkiye\u2019nin fikir ufkuna uzanan bir \u00f6m\u00fcr: Erol G\u00fcng\u00f6r - Merceknet Haber<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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