Emrolundu\u011fun gibi dosdo\u011fru ol!<\/p>\n
\u0130nsanl\u0131k tarihi, asl\u0131nda bir istikamet m\u00fccadelesidir. Bir yanda hakikatin sars\u0131lmaz \u00e7izgisi, di\u011fer yanda e\u011frili\u011fin cazibeli fakat y\u0131k\u0131c\u0131 g\u00f6lgesi\u2026 Bug\u00fcn as\u0131l tehlike, k\u00f6t\u00fcl\u00fc\u011f\u00fcn varl\u0131\u011f\u0131 de\u011fil; k\u00f6t\u00fcl\u00fc\u011f\u00fcn \u201cnormal\u201d kabul edilmesidir. \u00c7\u00fcnk\u00fc e\u011frilik normalle\u015fti\u011finde, en b\u00fcy\u00fck kay\u0131p davran\u0131\u015flarda de\u011fil, vicdan\u0131n sesinde ba\u015flar.<\/p>\n
Dosdo\u011fruluk, yaln\u0131zca bireysel bir ahlak meselesi de\u011fil, ilah\u00ee bir istikamettir. Kur\u2019an-\u0131 Kerim\u2019 deki \u00a0\u201cEmrolundu\u011fun gibi dosdo\u011fru ol\u201d hitab\u0131, insan\u0131n omurgas\u0131n\u0131 sadece bedensel de\u011fil, ruhsal olarak da ayakta tutan bir ilahi \u00f6l\u00e7\u00fcd\u00fcr. Bu \u00f6l\u00e7\u00fc kayboldu\u011funda, toplumlar \u015fekil olarak b\u00fcy\u00fcr ama mana olarak \u00e7\u00fcr\u00fcr.<\/p>\n
E\u011frili\u011fin, yanl\u0131\u015f\u0131n yayg\u0131nla\u015fmas\u0131 g\u00fcveni yok eder. \u0130nsanlar birbirine \u015f\u00fcpheyle bakar, s\u00f6zler de\u011ferini yitirir, ili\u015fkiler \u00e7\u0131kar \u00fczerine kurulur. G\u00fcvenin \u00e7\u00f6kt\u00fc\u011f\u00fc yerde medeniyet de\u011fil, yaln\u0131zca kalabal\u0131klar kal\u0131r. Psikolojik olarak ise birey, i\u00e7sel bir par\u00e7alanma ya\u015far. S\u00f6yledi\u011fi ile yapt\u0131\u011f\u0131, d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc ile ya\u015fad\u0131\u011f\u0131 aras\u0131nda u\u00e7urum olu\u015fur. Bu u\u00e7urum, insan\u0131n ruhunu sessizce t\u00fcketir.<\/p>\n
Felsef\u00ee olarak e\u011frilik, hakikatin reddidir. \u0130nsan, hakikati reddetti\u011finde asl\u0131nda kendini ink\u00e2r etmeye ba\u015flar. \u00c7\u00fcnk\u00fc insan, hakikatle uyumlu oldu\u011fu kadar \u201ckendidir.\u201d Uyum bozuldu\u011funda yabanc\u0131la\u015fma ba\u015flar. Bu yabanc\u0131la\u015fma, en \u00e7ok vicdanda hissedilir.<\/p>\n
Tasavvuf\u00ee perspektiften bak\u0131ld\u0131\u011f\u0131nda ise dosdo\u011fruluk, kalbin k\u0131blesidir. E\u011frilik ise nefsin g\u00f6lgesidir. Nefs b\u00fcy\u00fcd\u00fck\u00e7e hakikat k\u00fc\u00e7\u00fcl\u00fcr, hakikat k\u00fc\u00e7\u00fcld\u00fck\u00e7e insan kendi i\u00e7inden uzakla\u015f\u0131r. Oysa insan\u0131n as\u0131l yolculu\u011fu d\u0131\u015far\u0131ya de\u011fil, i\u00e7indeki istikamete do\u011frudur.<\/p>\n
K\u00fclt\u00fcrel olarak bir toplum, de\u011ferlerini kaybetti\u011finde sadece geleneklerini de\u011fil, y\u00f6n\u00fcn\u00fc de kaybeder. Dil bozulur, \u00f6l\u00e7\u00fc de\u011fi\u015fir, do\u011fru ile yanl\u0131\u015f yer de\u011fi\u015ftirir. \u0130\u015fte en tehlikeli an budur: Yanl\u0131\u015f\u0131n al\u0131\u015fkanl\u0131k, do\u011frunun ise istisna haline gelmesi.<\/p>\n
Bireysel d\u00fczeyde ise dosdo\u011fruluk, insan\u0131n kendisiyle bar\u0131\u015f\u0131d\u0131r. Kendi i\u00e7inde e\u011fri olan, d\u0131\u015f d\u00fcnyada dik duramaz. Vicdan ise bu noktada son hakemdir. Fakat vicdan s\u00fcrekli bast\u0131r\u0131l\u0131rsa, bir g\u00fcn konu\u015fmay\u0131 b\u0131rak\u0131r. Ve en b\u00fcy\u00fck felaket i\u015fte o sessizliktir.<\/p>\n
Bug\u00fcn insanl\u0131\u011f\u0131n ihtiyac\u0131 daha \u00e7ok bilgi de\u011fil, daha \u00e7ok istikamettir. Daha \u00e7ok s\u00f6z de\u011fil, daha \u00e7ok duru\u015ftur. \u00c7\u00fcnk\u00fc e\u011frilik normalle\u015firse, toplum bozulmaz sadece\u2026 insan susar. Vicdan susarsa, geriye sadece g\u00fcr\u00fclt\u00fc kal\u0131r.<\/p>\n
E\u011frili\u011fin al\u0131\u015f\u0131ld\u0131\u011f\u0131 yerde, do\u011fruluk devrim olur.<\/p>\n","protected":false},"excerpt":{"rendered":"
Emrolundu\u011fun gibi dosdo\u011fru ol! \u0130nsanl\u0131k tarihi, asl\u0131nda bir istikamet m\u00fccadelesidir. Bir yanda hakikatin sars\u0131lmaz \u00e7izgisi, di\u011fer yanda e\u011frili\u011fin cazibeli fakat y\u0131k\u0131c\u0131 g\u00f6lgesi\u2026 Bug\u00fcn as\u0131l tehlike, k\u00f6t\u00fcl\u00fc\u011f\u00fcn varl\u0131\u011f\u0131 de\u011fil; k\u00f6t\u00fcl\u00fc\u011f\u00fcn \u201cnormal\u201d kabul edilmesidir. \u00c7\u00fcnk\u00fc e\u011frilik normalle\u015fti\u011finde, en b\u00fcy\u00fck kay\u0131p davran\u0131\u015flarda de\u011fil, vicdan\u0131n sesinde ba\u015flar. Dosdo\u011fruluk, yaln\u0131zca bireysel bir ahlak meselesi de\u011fil, ilah\u00ee bir istikamettir. Kur\u2019an-\u0131 Kerim\u2019 […]<\/p>\n","protected":false},"author":7,"featured_media":10622,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[87,5764],"class_list":["post-18420","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kose-yazilari","tag-koseyazisi","tag-serifebozoglaneker"],"yoast_head":"\n