{"id":16582,"date":"2026-04-03T15:08:42","date_gmt":"2026-04-03T12:08:42","guid":{"rendered":"https:\/\/www.merceknet.com\/tr\/?p=16582"},"modified":"2026-04-03T15:08:42","modified_gmt":"2026-04-03T12:08:42","slug":"modern-dunyanin-unuttugu-katliam-5-nisan-barin-katliami-2","status":"publish","type":"post","link":"https:\/\/www.merceknet.com\/tr\/2026\/04\/03\/modern-dunyanin-unuttugu-katliam-5-nisan-barin-katliami-2\/","title":{"rendered":"Modern d\u00fcnyan\u0131n unuttu\u011fu katliam: \u201c5 Nisan Bar\u0131n Katliam\u0131\u201d"},"content":{"rendered":"

\u201cDo\u011fu T\u00fcrkistan\u2019\u0131n K\u0131r\u0131lma Noktas\u0131\u201d<\/strong><\/p>\n

Do\u011fu T\u00fcrkistan\u2019\u0131n son y\u00fczy\u0131l\u0131 katliamlar tarihidir desek abartm\u0131\u015f olmay\u0131z. \u00c7in, f\u0131rsat bulduk\u00e7a ve bir bahane uydurduk\u00e7a M\u00fcsl\u00fcman Do\u011fu T\u00fcrkistan halk\u0131na bask\u0131 uygulam\u0131\u015f; onlar\u0131n ba\u015flar\u0131n\u0131 kald\u0131rmalar\u0131na, \u00f6zg\u00fcrl\u00fck m\u00fccadelelerine engel olmu\u015ftur. \u00d6zg\u00fcr bir Do\u011fu T\u00fcrkistan, \u00c7in i\u00e7in bir tehdittir. Neden derseniz; M\u00fcsl\u00fcman bir T\u00fcrk toplumunu asimile edemeyecek, o co\u011frafyan\u0131n yer alt\u0131 ve yer \u00fcst\u00fc kaynaklar\u0131n\u0131 s\u00f6m\u00fcremeyecektir.<\/p>\n

Zeyneddin Yusuf, \u0130shak Ho\u015fur, Muhammed Turdi ve Muhammed Tursun \u00f6nc\u00fclerinden olu\u015fan \u0130slami hareket, yava\u015f yava\u015f te\u015fkilatlan\u0131yor; milletin uyan\u0131\u015f\u0131 ve \u00f6zg\u00fcrl\u00fc\u011f\u00fc i\u00e7in m\u00fccadele ediyordu. Di\u011fer taraftan da \u00c7in h\u00fck\u00fcmeti, b\u00f6lgedeki demografik yap\u0131y\u0131 de\u011fi\u015ftirme amac\u0131yla Han \u00c7inlilerini yerle\u015ftiriyor; \u00f6zellikle zorunlu do\u011fum kontrol\u00fc uygulamalar\u0131 ba\u015fl\u0131yor ve din\u00ee bask\u0131lar her ge\u00e7en g\u00fcn art\u0131yordu. B\u00f6lgede uzun s\u00fcredir devam eden bask\u0131lar, din\u00ee k\u0131s\u0131tlamalar ve n\u00fcfus politikalar\u0131 ciddi huzursuzluk olu\u015fturmu\u015ftu. \u00d6zellikle zorla do\u011fum kontrol\u00fc ve k\u00fcrtaj uygulamalar\u0131, halk\u0131n tepkisini art\u0131ran ba\u015fl\u0131ca sebeplerden biriydi. Zeyneddin Yusuf ve dava arkada\u015flar\u0131, bu geli\u015fmelere tepki i\u00e7in halk\u0131 protestoya \u00e7a\u011f\u0131rd\u0131. \u00c7in g\u00fcvenlik g\u00fc\u00e7leri ve ordusu b\u00f6lgeye geni\u015f \u00e7apl\u0131 operasyon d\u00fczenledi.<\/p>\n

Bu operasyon bir katliama d\u00f6n\u00fc\u015ft\u00fc. Bu katliam, 5 Nisan 1990 tarihinde \u00c7in\u2019in Do\u011fu T\u00fcrkistan\u2019daki Ka\u015fgar vilayetine ba\u011fl\u0131 Aktu il\u00e7esindeki Bar\u0131n kasabas\u0131nda oldu. Bu olay, Bar\u0131n Ayaklanmas\u0131 veya Bar\u0131n Katliam\u0131 olarak bilinir ve M\u00fcsl\u00fcman T\u00fcrkler aras\u0131nda \u00f6nemli bir direni\u015f ve h\u00fcz\u00fcn g\u00fcn\u00fc olarak an\u0131l\u0131r.<\/p>\n

\u0130nsan, yaln\u0131zca biyolojik bir varl\u0131k de\u011fil, ayn\u0131 zamanda bir \u201canlam\u201d varl\u0131\u011f\u0131d\u0131r. Bu anlam, belirli bir co\u011frafyada, belirli bir tarihsel s\u00fcre\u00e7 i\u00e7erisinde tebell\u00fcr eder. Bizim medeniyet tasavvurumuzda \u201cvatan\u201d, sadece \u00fczerinde ikamet edilen bir toprak par\u00e7as\u0131 de\u011fil; bir idrakin, bir inanc\u0131n ve bir niyetin cisimle\u015fmi\u015f h\u00e2lidir. Do\u011fu T\u00fcrkistan, yani kadim T\u00fcrkistan\u2019\u0131n do\u011fu yakas\u0131, bu idrakin \u201ckurucu\u201d merkezlerinden biridir. 5 Nisan 1990\u2019da Bar\u0131n\u2019da ya\u015fanan hadiseyi sadece siyasi bir ba\u015fkald\u0131r\u0131 veya asker\u00ee bir bast\u0131rma operasyonu olarak okumak, meselenin derinli\u011fini \u0131skalamak demektir. Bar\u0131n, bir haf\u0131zan\u0131n tazelenmesi, bir varolu\u015f iradesinin \u201cburaday\u0131m\u201d nidas\u0131d\u0131r.<\/p>\n

Olay \u015fu \u015fekilde cereyan eder: Ramazan ay\u0131na denk gelen 5 Nisan 1990\u2019da, Bar\u0131n kasabas\u0131nda ya\u015fayan M\u00fcsl\u00fcman Uygur T\u00fcrk halk\u0131, \u00c7in y\u00f6netiminin uygulad\u0131\u011f\u0131 bask\u0131c\u0131 politikalar\u0131; demografik de\u011fi\u015fiklikleri, din ve k\u00fclt\u00fcr \u00fczerindeki k\u0131s\u0131tlamalar\u0131 ve e\u015fitsizlikleri protesto etmek i\u00e7in belediye binas\u0131 \u00f6n\u00fcnde bar\u0131\u015f\u00e7\u0131l bir \u015fekilde topland\u0131.<\/p>\n

Protestocular, \u00c7in jandarma ve askerlerinin silahl\u0131 m\u00fcdahalesiyle kar\u015f\u0131la\u015ft\u0131. Bu m\u00fcdahale \u00fczerine halk direni\u015fe ge\u00e7ti; sopa, \u00e7apa gibi basit ara\u00e7larla kar\u015f\u0131l\u0131k verdi. Do\u011fu T\u00fcrkistanl\u0131 bir karde\u015fimin anlatt\u0131\u011f\u0131na g\u00f6re \u00c7in taraf\u0131 olaya a\u015f\u0131r\u0131 g\u00fc\u00e7le kar\u015f\u0131l\u0131k verdi: Binlerce asker, tanklar, helikopterler ve u\u00e7aklar kullan\u0131ld\u0131. \u00c7at\u0131\u015fmalar birka\u00e7 g\u00fcn s\u00fcrd\u00fc. Uygur T\u00fcrk\u00fc karde\u015fimizin anlatt\u0131klar\u0131na g\u00f6re:<\/p>\n

Binlerce Uygur, baz\u0131 iddialara g\u00f6re 10 binden fazla ki\u015fi, \u201c\u015fehit\u201d d\u00fc\u015ft\u00fc. \u00d6nc\u00fc isimlerden Zeyneddin Yusuf, \u0130shak Ho\u015fur, Muhammed Turdi ve Muhammed Tursun gibi ki\u015filer de aralar\u0131ndayd\u0131.
Cesetlerin kamyonlarla toplu mezarlara g\u00f6m\u00fcld\u00fc\u011f\u00fc y\u00f6n\u00fcnde tan\u0131kl\u0131klar var.
Olay, \u00c7in\u2019in b\u00f6lgedeki ilk b\u00fcy\u00fck kitlesel direni\u015flerden birini kanl\u0131 \u015fekilde bast\u0131rmas\u0131 olarak tarihe ge\u00e7ti.<\/p>\n

Bu olay, \u00c7in\u2019in Do\u011fu T\u00fcrkistan\u2019daki uzun vadeli bask\u0131 ve asimilasyon politikalar\u0131n\u0131n, daha sonra toplama kamplar\u0131, zorla \u00e7al\u0131\u015ft\u0131rma ve k\u00fclt\u00fcrel erozyon gibi uygulamalarla devam eden s\u00fcrecin, erken \u00f6rneklerinden biri olarak g\u00f6r\u00fcl\u00fcr. Bar\u0131n, sadece co\u011frafi bir nokta de\u011fil; T\u00fcrk-\u0130slam ruhunun, as\u0131rlard\u0131r \u0130pek Yolu\u2019nun nabz\u0131n\u0131 tutan o kadim medeniyetin, 20. y\u00fczy\u0131l\u0131n en ac\u0131mas\u0131z ideolojik canavar\u0131na kar\u015f\u0131 \u201cBen var\u0131m!\u201d diye hayk\u0131r\u0131\u015f\u0131n\u0131n mek\u00e2n\u0131yd\u0131.<\/p>\n

Ka\u015fgar\u2019\u0131n Aktu il\u00e7esine ba\u011fl\u0131 k\u00fc\u00e7\u00fck bir kasabas\u0131d\u0131r Bar\u0131n. 20 bin n\u00fcfuslu bir yer. Buradaki g\u00f6sterileri bast\u0131rmaya gelen 22.750 ki\u015filik bir \u00c7in i\u015fgal kuvveti\u2026 Helikopterler, a\u011f\u0131r silahlarla donanm\u0131\u015f tam te\u00e7hizatl\u0131 bir ordu; kar\u015f\u0131lar\u0131nda ise kazma, k\u00fcrek, sopa, \u00e7apa gibi basit ara\u00e7larla kar\u015f\u0131l\u0131k veren bir halk. Ne kadar adilane(!) bir da\u011f\u0131l\u0131m, de\u011fil mi?<\/p>\n

Bar\u0131n\u2019da ya\u015fanan hadise, gerilimin bir k\u0131r\u0131lma noktas\u0131na ula\u015fmas\u0131n\u0131n sonucudur. Zorla dayat\u0131lan n\u00fcfus politikalar\u0131, din\u00ee pratiklere getirilen s\u0131n\u0131rlamalar ve k\u00fclt\u00fcrel hayat\u0131n daralt\u0131lmas\u0131, yaln\u0131zca fizik\u00ee bir bask\u0131 olu\u015fturmakla kalmam\u0131\u015f; ayn\u0131 zamanda insanlar\u0131n kendi varl\u0131klar\u0131n\u0131 anlamland\u0131rma imk\u00e2n\u0131n\u0131 da daraltm\u0131\u015ft\u0131r. \u0130\u015fte bu noktada, direni\u015f dedi\u011fimiz \u015fey klasik anlamda bir ba\u015fkald\u0131r\u0131 olmaktan \u00e7\u0131kar; varl\u0131\u011f\u0131n kendini koruma refleksine d\u00f6n\u00fc\u015f\u00fcr. Bu, insan\u0131n \u201cben buraday\u0131m ve kendi anlam\u0131m i\u00e7inde var\u0131m\u201d deme bi\u00e7imidir. Yani \u00f6zg\u00fcr olma, h\u00fcr olma iste\u011fi\u2026<\/p>\n

Zeyneddin Yusuf, \u0130shak Ho\u015fur, Muhammed Turdi ve Muhammed Tursun gibi \u00f6nc\u00fc isimler, bu isyan\u0131n, bu direni\u015fin sembol\u00fc olur. Onlar ne Marksist devrimci ne de Bat\u0131 tipi milliyet\u00e7iydi; onlar, kadim T\u00fcrkistan\u2019\u0131n \u201calp\u201d gelene\u011finin, \u0130slam\u2019\u0131n cihadla anlam buldu\u011fu ve birle\u015fti\u011fi \u015fahsiyetlerdi. Protestocular\u0131n silah\u0131 yoktu; inan\u00e7lar\u0131 vard\u0131. Sovyetler Birli\u011fi\u2019nin \u00e7\u00f6k\u00fc\u015f\u00fc ufukta g\u00f6r\u00fcn\u00fcrken, 1991\u2019e do\u011fru, \u00c7in kendi \u201csosyalist modernle\u015fme\u201dsini Uygur co\u011frafyas\u0131nda test ediyordu. Bug\u00fcn geriye bakt\u0131\u011f\u0131m\u0131zda, 1990\u2019lar\u0131n Bar\u0131n\u2019\u0131, 2010\u2019lar\u0131n \u201cyeniden e\u011fitim kamplar\u0131\u201dn\u0131n, zorla \u00e7al\u0131\u015ft\u0131rma fabrikalar\u0131n\u0131n ve zorla k\u0131s\u0131rla\u015ft\u0131rmalar\u0131n habercisidir. Bu, bir \u201ck\u00fclt\u00fcrel soyk\u0131r\u0131m\u201d\u0131n erken evresidir. Ama daha derininde, bir medeniyetin \u201chaf\u0131za\u201ds\u0131n\u0131 silme te\u015febb\u00fcs\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc medeniyet haf\u0131zad\u0131r; haf\u0131za ise dildir, inan\u00e7t\u0131r, mek\u00e2nd\u0131r. Bar\u0131n\u2019da yok edilen sadece bedenler de\u011fil; T\u00fcrkistan\u2019\u0131n bin y\u0131ll\u0131k \u201cumran\u201d\u0131d\u0131r, \u0130bn Haldun\u2019un tabiriyle.<\/p>\n

T\u00fcrk d\u00fcnyas\u0131n\u0131n ve \u0130slam \u00fcmmetinin sessizli\u011fi ise ayr\u0131 bir yarad\u0131r. 1990 T\u00fcrkiye\u2019si, \u00d6zal\u2019\u0131n liberal a\u00e7\u0131l\u0131mlar\u0131 d\u00f6neminde \u201cT\u00fcrk-\u0130slam sentezi\u201d tart\u0131\u015fmalar\u0131yla me\u015fguld\u00fc; ama Do\u011fu T\u00fcrkistan\u2019a uzanan bak\u0131\u015f, ya \u201ci\u00e7 i\u015fler\u201d diye ya da \u201cstratejik denge\u201d ad\u0131na suskundu. Arap d\u00fcnyas\u0131 ise petrol ve Bat\u0131 ittifaklar\u0131 aras\u0131nda kendi krizleriyle bo\u011fu\u015fuyordu. Bu suskunluk, \u00fcmmetin \u201cvahdet\u201d idealinin ne kadar k\u0131r\u0131lgan oldu\u011funu g\u00f6sterir. Bu \u00fcmmet, Do\u011fu T\u00fcrkistan\u2019\u0131 kendi kaderine terk etmi\u015fti.<\/p>\n

Bug\u00fcn Do\u011fu T\u00fcrkistan\u2019da devam eden asimilasyon politikalar\u0131, drone\u2019larla izlenen camiler, DNA veri tabanlar\u0131 ve yapay zek\u00e2 destekli g\u00f6zetim\u2026 Bu bize \u00e7ok umutsuzluk a\u015f\u0131lamas\u0131n. Umut, tarih\u00ee determinizmde de\u011fil; f\u0131trat\u0131n yenilmezli\u011finde yatar. Bar\u0131nl\u0131lar gibi nice halk, as\u0131rlar boyunca Mo\u011fol istilas\u0131ndan Rus \u00c7arl\u0131\u011f\u0131\u2019na, \u00c7in imparatorluklar\u0131ndan kom\u00fcnizme kadar nice zulme direndi. Bu direni\u015f sadece siyasi de\u011fil; metafiziktir, ruhtur. Kur\u2019an\u2019\u0131n \u201c\u0130nsan, zorlukla yarat\u0131ld\u0131\u201d ayetini hat\u0131rlarsak; \u201cHi\u00e7 ku\u015fkusuz biz insan\u0131 zahmetli bir hayat i\u00e7in yaratt\u0131k.\u201d (Beled, 4) zorluk, varl\u0131\u011f\u0131n ta kendisidir. Bar\u0131n\u2019da o zorluk, \u201c\u015fehitlik\u201d mertebesine y\u00fckseldi. Bug\u00fcn Uygur T\u00fcrk\u00fc\u2019n\u00fcn sessiz \u00e7\u0131\u011fl\u0131\u011f\u0131, d\u00fcnya medyas\u0131n\u0131n ilgisizli\u011finde bo\u011fulsa da vicdan\u0131n derin katmanlar\u0131nda yank\u0131lan\u0131r. M\u00fcsl\u00fcman T\u00fcrk milleti olarak bizler, bu yank\u0131y\u0131 duymak zorunday\u0131z; \u00e7\u00fcnk\u00fc Do\u011fu T\u00fcrkistan, Anadolu\u2019nun aynas\u0131d\u0131r. Orada ezilen, burada da ezilmeye mahk\u00fbm edilebilir. Medeniyet, s\u0131n\u0131rlarla de\u011fil; ruhla korunur.<\/p>\n

Bug\u00fcn modern d\u00fcnyada bilgi, bir \u201coperasyon\u201d arac\u0131 h\u00e2line gelmi\u015ftir. Medya ve sosyal a\u011flar \u00fczerinden y\u00fcr\u00fct\u00fclen dezenformasyon, hakikati bir \u201calg\u0131\u201d nesnesine indirgemektedir. Bizim \u201ctahkik\u201d dedi\u011fimiz s\u00fcre\u00e7, tam da burada devreye girmelidir. Bar\u0131n\u2019da ne oldu\u011funu anlamak i\u00e7in sadece ajans haberlerine de\u011fil, o co\u011frafyan\u0131n bin y\u0131ll\u0131k y\u00fcr\u00fcy\u00fc\u015f\u00fcne bakmak gerekir. Veriler bize say\u0131lar\u0131 s\u00f6yler; \u201c\u015fu kadar ki\u015fi \u00f6ld\u00fc, \u015fu kadar asker sevk edildi\u201d der. Fakat bu veriler, \u201cneden?\u201d sorusuna tam bir cevap te\u015fkil etmez.<\/p>\n

Bar\u0131n Katliam\u0131, bir \u201cvicdan g\u00fcmr\u00fc\u011f\u00fc\u201d s\u00fczgecinden ge\u00e7irilmeden anla\u015f\u0131lamaz. E\u011fer bilginin ahlak\u0131 yoksa, o bilgi sadece g\u00fc\u00e7l\u00fcn\u00fcn elinde bir k\u0131l\u0131\u00e7t\u0131r. Do\u011fu T\u00fcrkistan\u2019da uygulanan sistematik bask\u0131, asl\u0131nda bir \u201chaf\u0131za k\u0131rma\u201d operasyonudur. Bir milleti yok etmek istiyorsan\u0131z, \u00f6nce onun tarihle olan ba\u011f\u0131n\u0131 kesin, kavramlar\u0131n\u0131 buland\u0131r\u0131n ve onu kendi \u00f6z\u00fcne yabanc\u0131la\u015ft\u0131r\u0131n. \u00c7in\u2019in o g\u00fcn Bar\u0131n\u2019da sergiledi\u011fi \u015fiddet, sadece fiziksel bir sald\u0131r\u0131 de\u011fil, ayn\u0131 zamanda o halk\u0131n \u201cgelecek tasavvuruna\u201d indirilmi\u015f bir darbeydi. Bizim medeniyetimizde \u201cadalet\u201d, her \u015feyi yerli yerine koymakt\u0131r. Do\u011fu T\u00fcrkistan meselesinde adalet, o co\u011frafyan\u0131n asli sahiplerinin kendi ruh k\u00f6kleri \u00fczerinde \u00f6zg\u00fcrce nefes alabilmesidir. 5 Nisan 1990, bu nefesin kesilmek istenmesine kar\u015f\u0131 verilen bir reflekstir.<\/p>\n

5 Nisan 1990\u2019da Bar\u0131n\u2019da hayat\u0131n\u0131 kaybedenler, birer \u201cistatistik\u201d de\u011fil; bir davan\u0131n \u015fahitleridir. Onlar\u0131n miras\u0131, bize bir sorumluluk y\u00fcklemektedir: Hakikati tahkik etmek, bilgiyi ahlakla yo\u011furmak ve adaleti her ne pahas\u0131na olursa olsun savunmak. Tarih, sadece ge\u00e7mi\u015fte olup bitenler de\u011fildir; tarih, bug\u00fcn\u00fcn i\u00e7inde ya\u015fayan ve yar\u0131n\u0131 \u015fekillendiren bir enerjidir. Bar\u0131n\u2019\u0131n enerjisi, mazlumun ah\u0131 oldu\u011fu kadar adaletin de mutlak bir g\u00fcn tecelli edece\u011fine dair bir imand\u0131r. Bizim g\u00f6revimiz, bu iman\u0131 bilgiyle tahkim etmek ve \u201cinsan\u201d kalman\u0131n onurunu her t\u00fcrl\u00fc teknolojik ve siyasi bask\u0131n\u0131n \u00fczerinde tutmakt\u0131r. \u00c7\u00fcnk\u00fc g\u00f6k kubbe alt\u0131nda s\u00f6ylenmi\u015f en hakiki s\u00f6z \u015fudur: Hakikat, bask\u0131 ve zul\u00fcmle yok edilemez; o, uygun vakti ve uygun y\u00fcre\u011fi buldu\u011funda yeniden filizlenir. Bar\u0131n, o filizlerden biridir. Ve o filiz, bir g\u00fcn mutlaka ulu bir \u00e7\u0131nara d\u00f6n\u00fc\u015fecektir.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cDo\u011fu T\u00fcrkistan\u2019\u0131n K\u0131r\u0131lma Noktas\u0131\u201d Do\u011fu T\u00fcrkistan\u2019\u0131n son y\u00fczy\u0131l\u0131 katliamlar tarihidir desek abartm\u0131\u015f olmay\u0131z. \u00c7in, f\u0131rsat bulduk\u00e7a ve bir bahane uydurduk\u00e7a M\u00fcsl\u00fcman Do\u011fu T\u00fcrkistan halk\u0131na bask\u0131 uygulam\u0131\u015f; onlar\u0131n ba\u015flar\u0131n\u0131 kald\u0131rmalar\u0131na, \u00f6zg\u00fcrl\u00fck m\u00fccadelelerine engel olmu\u015ftur. \u00d6zg\u00fcr bir Do\u011fu T\u00fcrkistan, \u00c7in i\u00e7in bir tehdittir. Neden derseniz; M\u00fcsl\u00fcman bir T\u00fcrk toplumunu asimile edemeyecek, o co\u011frafyan\u0131n yer alt\u0131 ve yer […]<\/p>\n","protected":false},"author":11,"featured_media":16584,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[87,6175],"class_list":["post-16582","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kose-yazilari","tag-koseyazisi","tag-muhammedsamilgencosmanoglu"],"yoast_head":"\nModern d\u00fcnyan\u0131n unuttu\u011fu katliam: \u201c5 Nisan Bar\u0131n Katliam\u0131\u201d - Merceknet Haber<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.merceknet.com\/tr\/2026\/04\/03\/modern-dunyanin-unuttugu-katliam-5-nisan-barin-katliami-2\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Modern d\u00fcnyan\u0131n unuttu\u011fu katliam: \u201c5 Nisan Bar\u0131n Katliam\u0131\u201d - Merceknet Haber\" \/>\n<meta property=\"og:description\" content=\"\u201cDo\u011fu T\u00fcrkistan\u2019\u0131n K\u0131r\u0131lma Noktas\u0131\u201d Do\u011fu T\u00fcrkistan\u2019\u0131n son y\u00fczy\u0131l\u0131 katliamlar tarihidir desek abartm\u0131\u015f olmay\u0131z. \u00c7in, f\u0131rsat bulduk\u00e7a ve bir bahane uydurduk\u00e7a M\u00fcsl\u00fcman Do\u011fu T\u00fcrkistan halk\u0131na bask\u0131 uygulam\u0131\u015f; onlar\u0131n ba\u015flar\u0131n\u0131 kald\u0131rmalar\u0131na, \u00f6zg\u00fcrl\u00fck m\u00fccadelelerine engel olmu\u015ftur. \u00d6zg\u00fcr bir Do\u011fu T\u00fcrkistan, \u00c7in i\u00e7in bir tehdittir. 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