\u00c2min.<\/strong><\/p>\n
\nSadreddin Konev\u00ee<\/h2>\n
Sadreddin Konev\u00ee, Anadolu tasavvuf ve d\u00fc\u015f\u00fcnce tarihinin en b\u00fcy\u00fck isimlerinden biridir. Yayg\u0131n kabule g\u00f6re 606 (1209) y\u0131l\u0131 civar\u0131nda Malatya\u2019da d\u00fcnyaya geldi. Babas\u0131 Mecd\u00fcddin \u0130shak, hem \u00f6nemli bir \u00e2lim ve mutasavv\u0131f hem de Anadolu Sel\u00e7uklu Devleti\u2019nde \u00fcst d\u00fczey g\u00f6revler \u00fcstlenmi\u015f bir devlet adam\u0131yd\u0131. Kaynaklarda onun Sel\u00e7uklu saray\u0131 ile Abb\u00e2s\u00eeler aras\u0131nda el\u00e7ilik yapt\u0131\u011f\u0131, \u015fehzadelere hocal\u0131k etti\u011fi ve bu sebeple \u201csultan\u0131n \u015feyhi\u201d diye an\u0131ld\u0131\u011f\u0131 belirtilir.<\/p>\n
Sadreddin Konev\u00ee\u2019nin annesinin de Sel\u00e7uklu saray \u00e7evresine mensup oldu\u011fu rivayet edilir. Baz\u0131 menk\u0131belerde annesinin h\u00fck\u00fcmdar ailesinden geldi\u011fi, baz\u0131lar\u0131nda ise saray \u00e7evresinde bulunan bir han\u0131m oldu\u011fu aktar\u0131l\u0131r. Bu sebeple Konev\u00ee hakk\u0131nda zaman zaman \u201csultan o\u011flu\u201d ifadesi kullan\u0131lm\u0131\u015ft\u0131r. Her h\u00e2l\u00fck\u00e2rda onun \u00e7ocukluk y\u0131llar\u0131n\u0131n ilim, siyaset ve tasavvuf \u00e7evreleriyle i\u00e7 i\u00e7e bir ortamda ge\u00e7ti\u011fi anla\u015f\u0131lmaktad\u0131r.<\/p>\n
Konev\u00ee\u2019nin hayat\u0131ndaki en \u00f6nemli d\u00f6n\u00fcm noktalar\u0131ndan biri, babas\u0131 Mecd\u00fcddin \u0130shak ile Muhyiddin \u0130bn\u00fc\u2019l-Arab\u00ee aras\u0131ndaki dostluktur. \u0130bn\u00fc\u2019l-Arab\u00ee, Mecd\u00fcddin \u0130shak\u2019\u0131n daveti \u00fczerine Anadolu\u2019ya gelmi\u015f, Malatya ve Konya \u00e7evrelerinde onunla birlikte bulunmu\u015ftur. Bu dostluk daha sonra Sadreddin Konev\u00ee\u2019nin ilm\u00ee ve tasavvuf\u00ee terbiyesini do\u011frudan \u015fekillendiren bir ili\u015fkiye d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n
Sadreddin Konev\u00ee, hen\u00fcz dokuz-on ya\u015flar\u0131ndayken babas\u0131n\u0131 kaybetti. Rivayetlere g\u00f6re Mecd\u00fcddin \u0130shak\u2019\u0131n vefat\u0131ndan sonra \u0130bn\u00fc\u2019l-Arab\u00ee, Konev\u00ee\u2019nin annesiyle evlenmi\u015f ve b\u00f6ylece onun \u00fcvey babas\u0131 olmu\u015ftur. Bu bilgi t\u00fcm kaynaklarda ayn\u0131 kesinlikle yer almasa da, Konev\u00ee ile \u0130bn\u00fc\u2019l-Arab\u00ee aras\u0131ndaki yak\u0131n ba\u011f tart\u0131\u015fmas\u0131zd\u0131r. Konev\u00ee, \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin sadece talebesi de\u011fil, ayn\u0131 zamanda en yak\u0131n takip\u00e7isi, yorumcusu ve fikr\u00ee miras\u00e7\u0131lar\u0131ndan biri olarak kabul edilir.<\/p>\n
\u00c7ocukluk ve gen\u00e7lik y\u0131llar\u0131nda g\u00fc\u00e7l\u00fc bir e\u011fitim g\u00f6ren Konev\u00ee, din\u00ee ilimlerin yan\u0131 s\u0131ra felsef\u00ee ilimlerde de derinle\u015fti. Onun en dikkat \u00e7ekici y\u00f6nlerinden biri, tasavvufu yaln\u0131zca z\u00fchd ve ahl\u00e2k alan\u0131nda de\u011fil, ayn\u0131 zamanda sistemli bir metafizik d\u00fc\u015f\u00fcnce olarak ele almas\u0131d\u0131r. Bu y\u00f6n\u00fcyle Konev\u00ee, klasik s\u00fbf\u00ee tipinden ayr\u0131larak hem mutasavv\u0131f hem m\u00fctefekkir kimli\u011fiyle \u00f6ne \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n
\u0130bn\u00fc\u2019l-Arab\u00ee ile ili\u015fkisi, onun vefat\u0131na kadar s\u00fcrd\u00fc. Konev\u00ee, hocas\u0131n\u0131n yan\u0131nda bulunmu\u015f, onun tasavvuf\u00ee tecr\u00fcbelerine ve fikir d\u00fcnyas\u0131na yak\u0131ndan \u015fahit olmu\u015ftur. Kaynaklarda Konev\u00ee\u2019nin gen\u00e7lik d\u00f6neminde \u015eam, Malatya, Konya, Hicaz ve ba\u015fka ilim merkezleriyle irtibat i\u00e7inde bulundu\u011fu, farkl\u0131 \u00e2lim ve s\u00fbf\u00eelerden yararland\u0131\u011f\u0131 aktar\u0131l\u0131r. Evhad\u00fcdd\u00een-i Kirm\u00e2n\u00ee, Sa\u2018dedd\u00een-i Hamm\u00fbye gibi isimlerle de yak\u0131n ili\u015fki i\u00e7inde oldu\u011fu belirtilir.<\/p>\n
\u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin 638\/1240 y\u0131l\u0131nda vefat etmesinden sonra Sadreddin Konev\u00ee\u2019nin hayat\u0131nda Konya d\u00f6nemi belirginle\u015fti. Muhtemelen 1241\u2019den itibaren Konya\u2019ya yerle\u015fti ve hayat\u0131n\u0131n sonuna kadar burada ya\u015fad\u0131. Konya, onun hem ilm\u00ee hem tasavvuf\u00ee faaliyetlerinin merkezi oldu. Burada ders halkalar\u0131 kurdu, eserlerini kaleme ald\u0131, \u00e7ok say\u0131da talebe yeti\u015ftirdi ve d\u00f6neminin \u00f6nde gelen \u00e2limleriyle ili\u015fki i\u00e7inde bulundu.<\/p>\n
Sadreddin Konev\u00ee\u2019nin Konya\u2019daki hayat\u0131, sadece bir s\u00fbf\u00ee \u015feyhin inziva hayat\u0131 de\u011fildi. O, ayn\u0131 zamanda devlet adamlar\u0131yla, ulemayla ve d\u00f6nemin se\u00e7kin \u00e7evreleriyle ili\u015fkisi bulunan bir ilim adam\u0131yd\u0131. Bu durum baz\u0131 menk\u0131belere de yans\u0131m\u0131\u015f, kimi anlat\u0131larda onun daha \u201cse\u00e7kinci\u201d bir \u00e7evrede bulundu\u011fu ifade edilmi\u015ftir. Buna kar\u015f\u0131l\u0131k Konev\u00ee\u2019nin ilm\u00ee derinli\u011fi, tasavvuf tarihindeki yeri ve b\u0131rakt\u0131\u011f\u0131 entelekt\u00fcel miras, onu Anadolu d\u00fc\u015f\u00fcnce tarihinin merkez\u00ee \u015fahsiyetlerinden biri h\u00e2line getirmi\u015ftir.<\/p>\n
Mevl\u00e2n\u00e2 Cel\u00e2ledd\u00een-i R\u00fbm\u00ee ile olan dostlu\u011fu da dikkat \u00e7ekicidir. Aralar\u0131nda \u00fcsl\u00fbp ve yakla\u015f\u0131m farklar\u0131 bulunsa da, iki b\u00fcy\u00fck ismin birbirine h\u00fcrmet duydu\u011fu anla\u015f\u0131lmaktad\u0131r. Kaynaklarda, Mevl\u00e2n\u00e2\u2019n\u0131n cenaze namaz\u0131n\u0131 Konev\u00ee\u2019nin k\u0131ld\u0131rmas\u0131n\u0131 vasiyet etti\u011fi aktar\u0131l\u0131r. Bu bilgi, iki isim aras\u0131ndaki dostane ili\u015fkinin en \u00f6nemli i\u015faretlerinden biri kabul edilir.<\/p>\n
Sadreddin Konev\u00ee, yaln\u0131zca tasavvuf\u00ee hayat\u0131yla de\u011fil, fikirleriyle de b\u00fcy\u00fck etki b\u0131rakm\u0131\u015ft\u0131r. O, \u0130bn\u00fc\u2019l-Arab\u00ee sonras\u0131nda nazar\u00ee tasavvufun en g\u00fc\u00e7l\u00fc kurucu isimlerinden biri say\u0131l\u0131r. Tasavvufu \u201cilm-i il\u00e2h\u00ee\u201d yani metafizik olarak ele alm\u0131\u015f; Tanr\u0131, varl\u0131k, insan, nefis, bilgi, yarat\u0131l\u0131\u015f ve il\u00e2h\u00ee isimler gibi meseleleri sistemli bi\u00e7imde i\u015flemi\u015ftir. Onun d\u00fc\u015f\u00fcncesinde merkez\u00ee mesele, Tanr\u0131 ile \u00e2lem aras\u0131ndaki ili\u015fkinin nas\u0131l anla\u015f\u0131laca\u011f\u0131d\u0131r. Bu sebeple eserlerinde varl\u0131k meselesi, il\u00e2h\u00ee isimler teorisi, insan\u0131n hakikati ve metafizik bilgi yo\u011fun bi\u00e7imde ele al\u0131n\u0131r.<\/p>\n
Konev\u00ee\u2019ye g\u00f6re tasavvuf, sadece manev\u00ee tecr\u00fcbe de\u011fil, ayn\u0131 zamanda sahih bilgiye ula\u015ft\u0131ran bir yoldur. Ak\u0131l, belirli bir yere kadar rehberlik eder; ancak \u00f6zellikle metafizik alanda hakikate tam anlam\u0131yla ula\u015fmak i\u00e7in tasavvuf\u00ee ar\u0131nma, manev\u00ee e\u011fitim ve ke\u015fif gereklidir. Bu bak\u0131mdan Konev\u00ee, akl\u0131 t\u00fcm\u00fcyle reddetmeyen; fakat onun s\u0131n\u0131rlar\u0131n\u0131 g\u00f6stererek tasavvuf\u00ee bilgiyi daha \u00fcst bir d\u00fczlemde konumland\u0131ran bir \u00e7izgi geli\u015ftirmi\u015ftir.<\/p>\n
Onun d\u00fc\u015f\u00fcncesinde insan da son derece \u00f6nemli bir yere sahiptir. \u0130nsan, sadece biyolojik bir varl\u0131k de\u011fil; il\u00e2h\u00ee hakikati yans\u0131tan, kendisini tan\u0131d\u0131k\u00e7a Rabbini tan\u0131ma imk\u00e2n\u0131na yakla\u015fan bir varl\u0131kt\u0131r. Bu nedenle nefis terbiyesi, bilgiye ula\u015fman\u0131n da anahtarlar\u0131ndan biri say\u0131l\u0131r. Hz. Peygamber ise Konev\u00ee\u2019nin d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131nda sadece tarihsel bir peygamber de\u011fil, ayn\u0131 zamanda ontolojik ve metafizik anlam ta\u015f\u0131yan merkez\u00ee bir hakikattir.<\/p>\n
Sadreddin Konev\u00ee\u2019nin etkisi, kendisinden sonraki tasavvuf ve d\u00fc\u015f\u00fcnce gelene\u011finde \u00e7ok g\u00fc\u00e7l\u00fc bi\u00e7imde hissedilmi\u015ftir. \u00d6zellikle D\u00e2v\u00fbd-i Kayser\u00ee, Abd\u00fcrrezz\u00e2k el-K\u00e2\u015f\u00e2n\u00ee, Molla Fen\u00e2r\u00ee, Abdullah Bosnev\u00ee ve daha pek \u00e7ok isim onun eserlerinden etkilenmi\u015ftir. \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin d\u00fc\u015f\u00fcncesinin anla\u015f\u0131lmas\u0131nda da Konev\u00ee\u2019nin yorumlar\u0131 belirleyici olmu\u015ftur. Bu y\u00fczden bir\u00e7ok ara\u015ft\u0131rmac\u0131, \u0130bn\u00fc\u2019l-Arab\u00ee sonras\u0131 tasavvufun Konev\u00ee \u00fczerinden sistemle\u015fti\u011fini kabul eder.<\/p>\n
Sadreddin Konev\u00ee\u2019nin en \u00f6nemli eserleri aras\u0131nda Mift\u00e2\u1e25u\u2019l-\u0121ayb<\/strong>, \u0130\u02bfc\u00e2z\u00fc\u2019l-bey\u00e2n<\/strong>, \u015eer\u1e25u esm\u00e2\u02beill\u00e2hi\u2019l-\u1e25\u00fcsn\u00e2<\/strong>, el-F\u00fck\u00fbk<\/strong>, \u015eer\u1e25u erba\u02bf\u00eene \u1e25ad\u00ees\u0331<\/strong>, en-Nefe\u1e25\u00e2t\u00fc\u2019l-il\u00e2hiyye<\/strong>, en-Nu\u1e63\u00fb\u1e63<\/strong> ve el-M\u00fcr\u00e2sel\u00e2t<\/strong> yer al\u0131r. Bu eserler, sonraki as\u0131rlarda defalarca okunmu\u015f, \u015ferh edilmi\u015f ve tasavvuf d\u00fc\u015f\u00fcncesinin ana metinleri aras\u0131nda kabul edilmi\u015ftir.<\/p>\nSadreddin Konev\u00ee, \u00f6mr\u00fcn\u00fcn son y\u0131llar\u0131n\u0131 Konya\u2019da ge\u00e7irdi. 673 (1274) y\u0131l\u0131nda Konya\u2019da vefat etti ve bug\u00fcn kendi ad\u0131yla an\u0131lan t\u00fcrbesinin bulundu\u011fu yerde topra\u011fa verildi. Kabri, Konya\u2019n\u0131n \u00f6nemli irfan merkezlerinden biri olarak kabul edilir. Ard\u0131nda yaln\u0131zca eserler de\u011fil, Anadolu\u2019nun ilm\u00ee ve tasavvuf\u00ee haf\u0131zas\u0131nda derin izler b\u0131rakan b\u00fcy\u00fck bir d\u00fc\u015f\u00fcnce miras\u0131 b\u0131rakt\u0131.<\/p>\n
D\u00fc\u015f\u00fcnceleri<\/h3>\n
Sadreddin Konev\u00ee, tasavvufu yeni bir d\u00f6neme ta\u015f\u0131yan en \u00f6nemli s\u00fbf\u00ee d\u00fc\u015f\u00fcn\u00fcrlerden biridir. Onunla birlikte tasavvuf, yaln\u0131zca kalp terbiyesi ve z\u00fchd hayat\u0131 olarak de\u011fil, sistemli bir metafizik d\u00fc\u015f\u00fcnce olarak da ele al\u0131nm\u0131\u015ft\u0131r. Bu y\u00fczden Konev\u00ee, nazar\u00ee tasavvufun en g\u00fc\u00e7l\u00fc temsilcilerinden biri kabul edilir.<\/p>\n
Konev\u00ee\u2019ye g\u00f6re tasavvuf, \u201cilm-i il\u00e2h\u00ee\u201ddir. Yani bu ilim, varl\u0131\u011f\u0131n hakikatini, Tanr\u0131-\u00e2lem ili\u015fkisini, insan\u0131n hakikatini ve il\u00e2h\u00ee isimlerin tecellilerini anlamaya y\u00f6nelir. Bu bak\u0131mdan onun d\u00fc\u015f\u00fcncesinde en merkez\u00ee mesele Tanr\u0131\u2019d\u0131r. Tanr\u0131 mutlak varl\u0131kt\u0131r; \u00e2lem ise O\u2019nun isim ve s\u0131fatlar\u0131n\u0131n tecelli alan\u0131d\u0131r.<\/p>\n
Bilgi anlay\u0131\u015f\u0131nda Konev\u00ee, akl\u0131 reddetmez; ancak onun s\u0131n\u0131rlar\u0131n\u0131 da a\u00e7\u0131k\u00e7a ortaya koyar. \u00d6zellikle metafizik hakikate ula\u015fmak i\u00e7in yaln\u0131zca akl\u00ee \u00e7\u0131kar\u0131m yeterli de\u011fildir. Ona g\u00f6re as\u0131l hakiki bilgi, nefsin ar\u0131nd\u0131r\u0131lmas\u0131, kalbin safla\u015ft\u0131r\u0131lmas\u0131 ve tasavvuf\u00ee tecr\u00fcbe ile m\u00fcmk\u00fcn olur. Bu y\u00f6n\u00fcyle Konev\u00ee, ak\u0131l ile ke\u015ffi kar\u015f\u0131 kar\u015f\u0131ya getirmekten \u00e7ok, onlar\u0131 farkl\u0131 d\u00fczlemlerde de\u011ferlendiren bir yakla\u015f\u0131m sergiler.<\/p>\n
\u0130nsan anlay\u0131\u015f\u0131nda ise insan, \u00e2lemdeki en merkezi varl\u0131kt\u0131r. \u0130nsan\u0131n kendisini tan\u0131mas\u0131, ayn\u0131 zamanda Rabbini tan\u0131ma yolunun da ba\u015flang\u0131c\u0131d\u0131r. Bu sebeple nefis terbiyesi, ahl\u00e2k\u00ee olgunla\u015fma ve manev\u00ee y\u00fckseli\u015f Konev\u00ee d\u00fc\u015f\u00fcncesinde bilgiyle do\u011frudan ili\u015fkilidir.<\/p>\n
Etkileri<\/h3>\n
Konev\u00ee\u2019nin \u0130slam d\u00fc\u015f\u00fcncesine etkisi son derece b\u00fcy\u00fckt\u00fcr. O, \u00f6zellikle \u0130bn\u00fc\u2019l-Arab\u00ee sonras\u0131nda tasavvufun sistemle\u015fmesinde anahtar rol oynam\u0131\u015ft\u0131r. Daha sonraki \u015ferh gelene\u011fi b\u00fcy\u00fck \u00f6l\u00e7\u00fcde onun a\u00e7t\u0131\u011f\u0131 \u00e7izgide ilerlemi\u015ftir. Tasavvufun daha felsef\u00ee, nazar\u00ee ve \u00f6\u011fretilebilir bir yap\u0131ya kavu\u015fmas\u0131nda Konev\u00ee\u2019nin pay\u0131 \u00e7ok b\u00fcy\u00fckt\u00fcr.<\/p>\n
\u00d6zellikle Osmanl\u0131 d\u00fc\u015f\u00fcnce hayat\u0131nda da onun etkisi belirgindir. Molla Fen\u00e2r\u00ee, D\u00e2v\u00fbd-i Kayser\u00ee, Abdullah Bosnev\u00ee ve \u0130smail Hakk\u0131 Bursev\u00ee gibi isimler, do\u011frudan veya dolayl\u0131 bi\u00e7imde Konev\u00ee \u00e7izgisinden beslenmi\u015ftir. Bu nedenle Konev\u00ee, hem Anadolu tasavvuf tarihi hem de genel \u0130slam d\u00fc\u015f\u00fcnce tarihi bak\u0131m\u0131ndan kilit isimlerden biridir.<\/p>\n
Eserleri<\/h3>\n
Sadreddin Konev\u00ee\u2019nin ba\u015fl\u0131ca eserleri \u015funlard\u0131r:<\/p>\n
\n- \n
Mift\u00e2\u1e25u\u2019l-\u0121ayb ve\u2019l-cem\u02bf ve taf\u1e63\u00eel\u00fch\u00fb<\/strong><\/p>\n<\/li>\n- \n
\u0130\u02bfc\u00e2z\u00fc\u2019l-bey\u00e2n f\u00ee te\u02bev\u00eeli \u00fcmmi\u2019l-\u1e32ur\u02be\u00e2n<\/strong><\/p>\n<\/li>\n- \n
\u015eer\u1e25u esm\u00e2\u02beill\u00e2hi\u2019l-\u1e25\u00fcsn\u00e2<\/strong><\/p>\n<\/li>\n- \n
el-F\u00fck\u00fbk f\u00ee esr\u00e2ri m\u00fcstenid\u00e2ti \u1e25ikemi\u2019l-Fu\u1e63\u00fb\u1e63<\/strong><\/p>\n<\/li>\n- \n
\u015eer\u1e25u erba\u02bf\u00eene \u1e25ad\u00ees\u0331<\/strong><\/p>\n<\/li>\n- \n
en-Nefe\u1e25\u00e2t\u00fc\u2019l-il\u00e2hiyye<\/strong><\/p>\n<\/li>\n- \n
en-Nu\u1e63\u00fb\u1e63 f\u00ee ta\u1e25\u1e33\u012b\u1e33i\u2019\u1e6d-\u1e6davri\u2019l-ma\u1e2b\u1e63\u00fb\u1e63<\/strong><\/p>\n<\/li>\n- \n
el-M\u00fcr\u00e2sel\u00e2t beyne \u1e62adridd\u00een \u1e32onev\u00ee ve Na\u1e63\u00eeridd\u00een e\u1e6d-\u1e6c\u00fbs\u00ee<\/strong><\/p>\n<\/li>\n- \n
Teb\u1e63\u0131rat\u00fc\u2019l-m\u00fcbted\u00ee ve te\u1e95kiret\u00fc\u2019l-m\u00fcnteh\u00ee<\/strong><\/p>\n<\/li>\n<\/ol>\n
\nKastamonu\u2019ya \u00f6zg\u00fc iftar men\u00fcs\u00fc<\/h2>\n
\u0130ftariyelik<\/strong>
Hurma, su, zeytin, ceviz, Kastamonu simidi ya da k\u00f6y ekme\u011fi<\/p>\n\u00c7orba<\/strong>
Ecevit \u00e7orbas\u0131<\/strong>
Ye\u015fil mercimek, eri\u015fte ve yo\u011furtla yap\u0131lan, Kastamonu mutfa\u011f\u0131nda \u00f6ne \u00e7\u0131kan \u00e7orbalardan biridir.<\/p>\nAra s\u0131cak<\/strong>
Banduma<\/strong>
Hindi suyu, yufka ve cevizle haz\u0131rlanan \u00e7ok bilinen y\u00f6resel lezzet<\/p>\nAna yemek<\/strong>
Etli ekmek \/ etli pide yerine daha yerel g\u00fc\u00e7l\u00fc se\u00e7enek:<\/strong>
Kuyu kebab\u0131<\/strong> ya da ev tipi i\u00e7in
Past\u0131rmal\u0131 ek\u015fili pilav<\/strong>
Ama evde uygulanabilir ve temsil g\u00fcc\u00fc y\u00fcksek ana yemek olarak en uygunu:
Banduma<\/strong> da ana yemek gibi sunulabilir.<\/p>\nYan lezzet<\/strong>
Cac\u0131k veya sar\u0131msakl\u0131 yo\u011furt<\/p>\nTatl\u0131<\/strong>
\u00c7ekme helva<\/strong> ya da kabak tatl\u0131s\u0131<\/strong><\/p>\n\u0130\u00e7ecek<\/strong>
Ev yap\u0131m\u0131 komposto ya da ayran<\/p>\nBen sana evde en rahat yap\u0131labilecek, ayn\u0131 zamanda Kastamonu\u2019yu en iyi temsil eden ana yemek olarak Banduma tarifi<\/strong> vereyim:<\/p>\nKastamonu usul\u00fc banduma tarifi<\/h1>\nMalzemeler<\/h2>\n\n- \n
1 adet b\u00fct\u00fcn tavuk veya 5-6 par\u00e7a tavuk but-g\u00f6\u011f\u00fcs<\/p>\n<\/li>\n
- \n
6 adet kuru yufka<\/p>\n<\/li>\n
- \n
2 su barda\u011f\u0131 d\u00f6v\u00fclm\u00fc\u015f ceviz i\u00e7i<\/p>\n<\/li>\n
- \n
3 yemek ka\u015f\u0131\u011f\u0131 tereya\u011f\u0131<\/p>\n<\/li>\n
- \n
Tuz<\/p>\n<\/li>\n
- \n
Karabiber<\/p>\n<\/li>\n
- \n
Tavuk suyu<\/p>\n<\/li>\n<\/ul>\n
\u00dczeri i\u00e7in<\/h2>\n\n- \n
Eritilmi\u015f tereya\u011f\u0131<\/p>\n<\/li>\n
- \n
\u0130ste\u011fe g\u00f6re biraz karabiber veya ceviz<\/p>\n<\/li>\n<\/ul>\n
Yap\u0131l\u0131\u015f\u0131<\/h2>\n
\u00d6nce tavu\u011fu geni\u015f bir tencereye al\u0131p \u00fczerini ge\u00e7ecek kadar su ekleyin. Tuzunu at\u0131p iyice ha\u015flay\u0131n. Tavuk yumu\u015fay\u0131nca sudan \u00e7\u0131kar\u0131n. Suyunu s\u00fczerek kenarda tutun. Tavuk etlerini kemiklerinden ay\u0131r\u0131p didikleyin.<\/p>\n
Kuru yufkalar\u0131 \u00e7ok b\u00fcy\u00fck olmayacak \u015fekilde par\u00e7alara b\u00f6l\u00fcn. Tavuk suyunu ayr\u0131 bir kapta \u0131l\u0131t\u0131n. Yufka par\u00e7alar\u0131n\u0131 tek tek tavuk suyuna bat\u0131r\u0131p \u00e7\u0131kar\u0131n. \u00c7ok fazla bekletmeyin; yumu\u015famas\u0131 yeterlidir.<\/p>\n
Islat\u0131lan yufkalar\u0131 servis taba\u011f\u0131na ya da tepsiye kat kat dizin. Her kat\u0131n aras\u0131na didiklenmi\u015f tavuk eti ve d\u00f6v\u00fclm\u00fc\u015f ceviz serpi\u015ftirin. Bu i\u015flemi malzemeler bitene kadar s\u00fcrd\u00fcr\u00fcn.<\/p>\n
En \u00fcste kalan tavuk par\u00e7alar\u0131n\u0131 ve cevizi yerle\u015ftirin. Tereya\u011f\u0131n\u0131 eritip k\u0131zd\u0131r\u0131n, yeme\u011fin \u00fczerinde gezdirin.<\/p>\n
S\u0131cak servis edin.<\/p>\n
P\u00fcf noktalar\u0131<\/h2>\n\n- \n
Yufkay\u0131 tavuk suyunda fazla tutarsan hamurla\u015f\u0131r.<\/p>\n<\/li>\n
- \n
Ger\u00e7ek lezzet i\u00e7in ceviz bol kullan\u0131lmal\u0131.<\/p>\n<\/li>\n
- \n
Tereya\u011f\u0131 son a\u015famada k\u0131zd\u0131r\u0131larak d\u00f6k\u00fcl\u00fcrse aromas\u0131 daha g\u00fc\u00e7l\u00fc olur.<\/p>\n<\/li>\n
- \n
Hindi etiyle de yap\u0131labilir; baz\u0131 y\u00f6resel uygulamalarda hindi tercih edilir.<\/p>\n<\/li>\n<\/ul>\n
\n\u0130msam ve \u0130ftar saatleri<\/strong><\/p>\nKonya merkez ve ba\u015fl\u0131ca il\u00e7eler<\/h2>\n\n
\n
\n\n\n| Yer<\/th>\n | \u0130msak<\/th>\n | \u0130ftar<\/th>\n<\/tr>\n<\/thead>\n |
\n\n| Konya Merkez<\/td>\n | 05:37<\/td>\n | 19:02<\/td>\n<\/tr>\n |
\n| Sel\u00e7uklu<\/td>\n | 05:37<\/td>\n | 19:02<\/td>\n<\/tr>\n |
\n| Meram<\/td>\n | 05:37<\/td>\n | 19:02<\/td>\n<\/tr>\n |
\n| Karatay<\/td>\n | 05:37<\/td>\n | 19:02<\/td>\n<\/tr>\n |
\n| Ah\u0131rl\u0131<\/td>\n | 05:40<\/td>\n | 19:03<\/td>\n<\/tr>\n |
\n| Ak\u00f6ren<\/td>\n | 05:38<\/td>\n | 19:02<\/td>\n<\/tr>\n |
\n| Ak\u015fehir<\/td>\n | 05:41<\/td>\n | 19:06<\/td>\n<\/tr>\n |
\n| Alt\u0131nekin<\/td>\n | 05:36<\/td>\n | 19:00<\/td>\n<\/tr>\n |
\n| Bozk\u0131r<\/td>\n | 05:39<\/td>\n | 19:03<\/td>\n<\/tr>\n |
\n| Cihanbeyli<\/td>\n | 05:35<\/td>\n | 19:00<\/td>\n<\/tr>\n |
\n| Ere\u011fli<\/td>\n | 05:32<\/td>\n | 18:55<\/td>\n<\/tr>\n |
\n| Halkap\u0131nar<\/td>\n | 05:31<\/td>\n | 18:55<\/td>\n<\/tr>\n |
\n| Ilg\u0131n<\/td>\n | 05:39<\/td>\n | 19:04<\/td>\n<\/tr>\n |
\n| Kad\u0131nhan\u0131<\/td>\n | 05:38<\/td>\n | 19:03<\/td>\n<\/tr>\n |
\n| Saray\u00f6n\u00fc<\/td>\n | 05:37<\/td>\n | 19:02<\/td>\n<\/tr>\n |
\n| Seydi\u015fehir<\/td>\n | 05:40<\/td>\n | 19:04<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div>\n Bu tablodaki saatler Diyanet\u2019in ilgili il\u00e7e sayfalar\u0131ndan al\u0131nm\u0131\u015ft\u0131r.<\/p>\n Konya\u2019ya \u00e7evre iller<\/h2>\n\n \n \n\n\n| \u0130l<\/th>\n | \u0130msak<\/th>\n | \u0130ftar<\/th>\n<\/tr>\n<\/thead>\n | \n\n| Karaman<\/td>\n | 05:35<\/td>\n | 18:59<\/td>\n<\/tr>\n | \n| Aksaray<\/td>\n | 05:31<\/td>\n | 18:55<\/td>\n<\/tr>\n | \n| Ankara<\/td>\n | 05:34<\/td>\n | 18:59<\/td>\n<\/tr>\n | \n| Isparta<\/td>\n | 05:45<\/td>\n | 19:09<\/td>\n<\/tr>\n | \n| Eski\u015fehir<\/td>\n | 05:43<\/td>\n | 19:09<\/td>\n<\/tr>\n | \n| Antalya<\/td>\n | 05:46<\/td>\n | 19:09<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div>\n Bu \u00e7evre il saatleri de Diyanet verileridir.<\/p>\n B\u00fcy\u00fck\u015fehirler<\/h2>\n\n \n \n\n\n| B\u00fcy\u00fck\u015fehir<\/th>\n | \u0130msak<\/th>\n | \u0130ftar<\/th>\n<\/tr>\n<\/thead>\n | \n\n| \u0130stanbul<\/td>\n | 05:48<\/td>\n | 19:15<\/td>\n<\/tr>\n | \n| Ankara<\/td>\n | 05:34<\/td>\n | 18:59<\/td>\n<\/tr>\n | \n| \u0130zmir<\/td>\n | 05:58<\/td>\n | 19:23<\/td>\n<\/tr>\n | \n| Bursa<\/td>\n | 05:49<\/td>\n | 19:15<\/td>\n<\/tr>\n | \n| Adana<\/td>\n | 05:27<\/td>\n | 18:50<\/td>\n<\/tr>\n | \n| Antalya<\/td>\n | 05:46<\/td>\n | 19:09<\/td>\n<\/tr>\n | \n| Gaziantep<\/td>\n | 05:19<\/td>\n | 18:41<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div>\nD\u00fcnyadaki \u00f6nemli merkezler<\/h2>\n\n \n \n\n\n| \u015eehir<\/th>\n | \u0130msak<\/th>\n | \u0130ftar<\/th>\n<\/tr>\n<\/thead>\n | \n\n| Mekke<\/td>\n | 05:18<\/td>\n | 18:36<\/td>\n<\/tr>\n | \n| Medine<\/td>\n | 05:17<\/td>\n | 18:36<\/td>\n<\/tr>\n | \n| Kud\u00fcs<\/td>\n | 04:38<\/td>\n | 18:00<\/td>\n<\/tr>\n | \n| Londra<\/td>\n | 04:28<\/td>\n | 18:07<\/td>\n<\/tr>\n | \n| Paris<\/td>\n | 05:23<\/td>\n | 18:59<\/td>\n<\/tr>\n | \n| Berlin<\/td>\n | 04:32<\/td>\n | 18:13<\/td>\n<\/tr>\n | \n| Moskova<\/td>\n | 04:46<\/td>\n | 18:34<\/td>\n<\/tr>\n | \n| New York \u00e7evresi (Jersey City)<\/td>\n | 05:41<\/td>\n | 19:07<\/td>\n<\/tr>\n | \n| Washington<\/td>\n | 05:54<\/td>\n | 19:19<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Ramazan\u2019\u0131n 23. g\u00fcn\u00fcne \u00f6zel haz\u0131rlanan i\u00e7erikte, Bakara Suresi\u2019nden bir ayet, Hz. Peygamber\u2019in g\u00fczel ahl\u00e2ka dair hadisi, dua b\u00f6l\u00fcm\u00fc ve Konya\u2019n\u0131n manevi haf\u0131zas\u0131nda \u00f6nemli bir yere sahip Sadreddin Konev\u00ee\u2019nin hayat\u0131na dair kapsaml\u0131 bilgiler bir araya getirildi.<\/p>\n","protected":false},"author":2,"featured_media":12371,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[2370,2185,39,157,4600],"class_list":["post-12370","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yasam","tag-ayethadisdua","tag-islamtarihi","tag-konya","tag-ramazan","tag-sadreddinkonevi"],"yoast_head":"\n M\u00fcbarek Ramazan\u2019\u0131n 23. g\u00fcn\u00fc - Merceknet Haber<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.merceknet.com\/tr\/2026\/03\/13\/mubarek-ramazanin-23-gunu\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"M\u00fcbarek Ramazan\u2019\u0131n 23. g\u00fcn\u00fc - Merceknet Haber\" \/>\n<meta property=\"og:description\" content=\"Ramazan\u2019\u0131n 23. g\u00fcn\u00fcne \u00f6zel haz\u0131rlanan i\u00e7erikte, Bakara Suresi\u2019nden bir ayet, Hz. 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