{"id":11900,"date":"2026-03-10T23:47:36","date_gmt":"2026-03-10T20:47:36","guid":{"rendered":"https:\/\/www.merceknet.com\/tr\/?p=11900"},"modified":"2026-03-10T23:49:01","modified_gmt":"2026-03-10T20:49:01","slug":"mubarek-ramazanin-21-gunu","status":"publish","type":"post","link":"https:\/\/www.merceknet.com\/tr\/2026\/03\/10\/mubarek-ramazanin-21-gunu\/","title":{"rendered":"M\u00fcbarek Ramazan\u2019\u0131n 21. g\u00fcn\u00fc"},"content":{"rendered":"

M\u00fcbarek Ramazan\u2019\u0131n 21. g\u00fcn\u00fc, \u0130slam \u00e2leminde ibadet, tefekk\u00fcr ve dualarla idrak ediliyor. Oru\u00e7la birlikte nefis terbiyesine y\u00f6nelen m\u00fcminler, g\u00fcn boyunca sabr\u0131n, \u015f\u00fckr\u00fcn ve payla\u015fman\u0131n hikmetini yeniden hissederken; ak\u015fam saatlerinde ayn\u0131 sofralarda bulu\u015fman\u0131n, ayn\u0131 dualarda birle\u015fmenin huzurunu ya\u015f\u0131yor. Teravih namazlar\u0131yla camilerde saf tutan g\u00f6n\u00fcller, ramazan\u0131n yaln\u0131zca bir oru\u00e7 ay\u0131 de\u011fil; ayn\u0131 zamanda ar\u0131nma, yenilenme ve kullu\u011fu derinle\u015ftirme zaman\u0131 oldu\u011funu bir kez daha hat\u0131rl\u0131yor. Yard\u0131mla\u015fma, merhamet, teslimiyet ve karde\u015flik duygusu bu m\u00fcbarek g\u00fcnlerde hayat\u0131n merkezine yerle\u015firken, ramazan\u0131n manevi iklimi bireysel huzurun \u00f6tesine ge\u00e7erek toplumsal birlik ve dayan\u0131\u015fmay\u0131 da g\u00fc\u00e7lendiriyor.<\/span><\/p>\n

Ayet:<\/strong><\/span>
Rahman ve Rahim olan Allah\u2019\u0131n ad\u0131yla;<\/span><\/p>\n

G\u00f6klerde ve yerde bulunan her \u015fey Allah\u2019\u0131 tesbih etmektedir. O, mutlak g\u00fc\u00e7 sahibidir, h\u00fck\u00fcm ve hikmet sahibidir. O, kitap ehlinden ink\u00e2r edenleri ilk toplu s\u00fcrg\u00fcnde yurtlar\u0131ndan \u00e7\u0131karand\u0131r. Siz onlar\u0131n \u00e7\u0131kacaklar\u0131n\u0131 sanmam\u0131\u015ft\u0131n\u0131z. Onlar da kalelerinin kendilerini Allah\u2019tan koruyaca\u011f\u0131n\u0131 sanm\u0131\u015flard\u0131. Ama Allah\u2019\u0131n emri onlara ummad\u0131klar\u0131 yerden geldi. O, y\u00fcreklerine korku d\u00fc\u015f\u00fcrd\u00fc. \u00d6yle ki evlerini hem kendi elleriyle hem de m\u00fcminlerin elleriyle y\u0131k\u0131yorlard\u0131. Ey basiret sahipleri, ibret al\u0131n.<\/span>
Allah (C.C.) ne g\u00fczel s\u00f6ylemi\u015ftir.<\/span>
(Ha\u015fr Suresi, 1-2. ayetler)<\/strong><\/span><\/p>\n

Hadis:<\/strong><\/span>
Allah\u2019\u0131n Resul\u00fc Hz. Muhammed (S.A.V.) \u015f\u00f6yle buyurdu:<\/span><\/p>\n

Ebu H\u00fcreyre (Rad\u0131yallahu anh) anlat\u0131yor: Res\u00fblullah (Aleyhissal\u00e2t\u00fc vessel\u00e2m) buyurdular ki:<\/span>
\u201cAllah yolunda yaralanan hi\u00e7bir yaral\u0131 yoktur ki k\u0131yamet g\u00fcn\u00fc yaras\u0131 kan\u0131yor olarak gelmi\u015f olmas\u0131n. Bu kan\u0131n rengi kan renginde, kokusu da misk kokusundad\u0131r.\u201d<\/span>
Allah\u2019\u0131n Resul\u00fc Hz. Muhammed (S.A.V.) ne g\u00fczel s\u00f6ylemi\u015ftir.<\/span>
(Buh\u00e2r\u00ee, Cih\u00e2d 10)<\/strong><\/span><\/p>\n

Dua:<\/strong><\/span>
Allah\u2019\u0131m, bizleri azg\u0131nlar\u0131n ve sapk\u0131nlar\u0131n yoluna de\u011fil; istikamet \u00fczere olanlar\u0131n yoluna eri\u015ftir. Allah\u2019\u0131m, iyi kullar\u0131n\u0131, mazlum kullar\u0131n\u0131 \u015ferli zalimlerin eline b\u0131rakma.<\/span><\/p>\n

Ey Allah\u2019\u0131m, \u00fcmmeti d\u00fc\u015ft\u00fc\u011f\u00fc zilletten \u00e7\u0131kar ve izzete ula\u015ft\u0131r.<\/span>
Ey Rabbimiz, g\u00fcc\u00fcm\u00fcz\u00fc topla; M\u00fcsl\u00fcmanlara birlik, dirlik ve zafer nasip eyle.<\/span>
\u00c2min.<\/span><\/p>\n

Rahm\u00e2n ve Rah\u00eem olan Allah\u2019\u0131n ad\u0131yla.<\/span><\/p>\n

\u0130simlerin en hay\u0131rl\u0131s\u0131 olan Allah ismiyle.<\/span><\/p>\n

Yer ve g\u00f6\u011f\u00fcn Rabbi Allah\u2019\u0131n ismiyle.<\/span><\/p>\n

\u0130smi sayesinde yerde hi\u00e7bir \u015feyin zarar veremeyece\u011fi Allah\u2019\u0131n ad\u0131yla.<\/span><\/p>\n

K\u00e2f\u00ee (her \u015feye yeten) Allah\u2019\u0131n ismiyle.<\/span><\/p>\n

Mu\u00e2f\u00ee (\u00e2fiyet veren) Allah\u2019\u0131n ismiyle.<\/span><\/p>\n

\u0130smi s\u00e2yesinde yerde ve g\u00f6kte hi\u00e7bir \u015feyin zarar veremedi\u011fi Allah\u2019\u0131n ad\u0131yla, O i\u015fitir ve bilir.<\/span><\/p>\n

Kendim ve d\u00eenim \u00fczerine bismill\u00e2h.<\/span><\/p>\n

Ehlim ve mal\u0131m \u00fczerine bismill\u00e2h.<\/span><\/p>\n

Rabbimin bana verdi\u011fi her \u015fey \u00fczerine bismill\u00e2h.<\/span><\/p>\n

Allah en b\u00fcy\u00fckt\u00fcr, Allah en b\u00fcy\u00fckt\u00fcr, Allah en b\u00fcy\u00fckt\u00fcr. Korktu\u011fum ve \u00e7ekindi\u011fim \u015feylerden Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131m.<\/span><\/p>\n

Allah Rabbimdir, O\u2019na hi\u00e7bir \u015feyi ortak ko\u015fmam. Sana s\u0131\u011f\u0131nanlar az\u00eez ve g\u00e2lip olur, Sen\u2019in sen\u00e2n y\u00fccedir, isimlerin mukaddestir ve Sen\u2019den ba\u015fka il\u00e2h yoktur.<\/span><\/p>\n

\u00a0\u00a0\"\"<\/span><\/p>\n

Hasan-\u0131 Basr\u00ee<\/strong><\/span><\/p>\n

21 (642) y\u0131l\u0131nda Medine\u2019de do\u011fdu. Babas\u0131 Yes\u00e2r\u2019\u0131n (M\u00fcsl\u00fcman olmadan \u00f6nceki ad\u0131 Feyr\u00fbz), Irak\u2019\u0131n fethi s\u0131ras\u0131nda Basra yak\u0131nlar\u0131ndaki Meys\u00e2n kasabas\u0131ndan Medine\u2019ye getirilen esirlerden oldu\u011fu s\u00f6ylenir. O\u011flunun \u015f\u00f6hreti dolay\u0131s\u0131yla daha \u00e7ok Eb\u00fc\u2019l-Hasan ad\u0131yla tan\u0131nan Yes\u00e2r, kaynaklarda Zeyd b. S\u00e2bit\u2019in veya Enes b. M\u00e2lik\u2019in halas\u0131n\u0131n \u00e2zatl\u0131s\u0131 olarak g\u00f6sterilir ve efendisine nisbetle kendisine Ens\u00e2r\u00ee nisbesi verilir. Hasan-\u0131 Basr\u00ee\u2019nin annesi Hayre, Res\u00fbl-i Ekrem\u2019in e\u015fi \u00dcmm\u00fc Seleme\u2019nin \u00e2zatl\u0131s\u0131 ve hizmetk\u00e2r\u0131d\u0131r. Bu sebeple Hasan\u2019la daha \u00e7ok \u00dcmm\u00fc Seleme ilgilenmi\u015f, bilgili ve hikmet sahibi bir ki\u015fi olarak yeti\u015fmesinde bu ortam\u0131n b\u00fcy\u00fck rol\u00fc olmu\u015ftur. Kendisinden k\u00fc\u00e7\u00fck olan iki karde\u015finden Sa\u00eed hadis\u00e7i, Amm\u00e2r ise Allah korkusundan dolay\u0131 \u00e7ok a\u011flamakla tan\u0131nan bir z\u00e2hid idi.<\/span><\/p>\n

Hz. \u00d6mer ba\u015fta olmak \u00fczere bir\u00e7ok sah\u00e2b\u00eenin duas\u0131n\u0131 alan Hasan-\u0131 Basr\u00ee, on iki ya\u015f\u0131nda Kur\u2019an\u2019\u0131 ezberledi. Yetmi\u015fi Bedir gazisi olmak \u00fczere 120 kadar sah\u00e2b\u00ee ile g\u00f6r\u00fc\u015fme imk\u00e2n\u0131 buldu. Daha sonra V\u00e2dilkur\u00e2\u2019ya giderek burada kendini ilme verdi. \u0130stifade etti\u011fi sah\u00e2b\u00eeler aras\u0131nda Enes b. M\u00e2lik ilk s\u0131rada yer al\u0131r. Hz. Ali\u2019nin halife olmas\u0131n\u0131n ard\u0131ndan ailesiyle birlikte Basra\u2019ya gitti ve \u00f6mr\u00fcn\u00fc burada ge\u00e7irdi. Arap olmayan bir kad\u0131nla evlili\u011finden bir k\u0131z\u0131 ile Sa\u00eed ve Abdullah adlar\u0131nda iki o\u011flu oldu.<\/span><\/p>\n

Hasan-\u0131 Basr\u00ee, Basra Valisi S\u00fcleyman b. Harb\u2019in verdi\u011fi kad\u0131l\u0131k g\u00f6revini bir s\u00fcre \u00fccret almadan yapt\u0131ktan sonra istifa ederek ilim ve vaazla me\u015fgul olmaya ba\u015flad\u0131. Yeti\u015ftirdi\u011fi \u00f6\u011frenciler aras\u0131nda Eyy\u00fbb es-Sahtiy\u00e2n\u00ee, Kat\u00e2de b. Di\u00e2me, Amr b. Ubeyd, V\u00e2s\u0131l b. At\u00e2, Abdullah b. Avn, M\u00e2lik b. D\u00een\u00e2r ve M\u00fcb\u00e2rek b. Fed\u00e2le bulunmaktad\u0131r. Mu\u00e2viye zaman\u0131nda Reb\u00ee\u2018 b. Ziy\u00e2d\u2019\u0131n kumanda etti\u011fi bir sefere kat\u0131larak Reb\u00ee\u2018e k\u00e2tiplik yapt\u0131. M\u00fchelleb b. Eb\u00fb Sufre kumandas\u0131nda K\u00e2bil \u00fczerine g\u00f6nderilen bir orduya da kat\u0131ld\u0131. Bu iki sefer d\u0131\u015f\u0131nda hayat\u0131n\u0131 Basra\u2019da vaaz ve ibadetle ge\u00e7iren Hasan-\u0131 Basr\u00ee, Receb 110 (Ekim 728) tarihinde burada vefat etti.<\/span><\/p>\n

\u0130yi bir hatip ve etkili bir v\u00e2iz olan Hasan-\u0131 Basr\u00ee, fesahat ve bel\u00e2gat\u0131n doruk noktas\u0131na ula\u015fm\u0131\u015ft\u0131r. \u00d6zl\u00fc ve ak\u0131c\u0131 \u00fcsl\u00fbbu, derin bir tefekk\u00fcr\u00fcn ve m\u00e2nev\u00ee bir tecr\u00fcbenin \u00fcr\u00fcn\u00fc olan hikmetli s\u00f6zleri \u00f6zellikle z\u00e2hidler, s\u00fbf\u00eeler ve v\u00e2izler \u00fczerinde her zaman etkili olmu\u015ftur. Onun s\u00f6zleri, tesir bak\u0131m\u0131ndan peygamberlerin s\u00f6zlerine benzetilmi\u015ftir. Kaynaklar\u0131n verdi\u011fi bilgiye g\u00f6re Hasan-\u0131 Basr\u00ee, d\u00fcnyaya ve d\u00fcnya mal\u0131na de\u011fer vermez, elinde bulunan\u0131 ihtiya\u00e7 sahiplerine da\u011f\u0131t\u0131rd\u0131. Zaman\u0131n\u0131 eviyle mescid aras\u0131nda ge\u00e7irir, her iki yerde de din\u00ee sohbetler yaparak halk\u0131 \u0130sl\u00e2m\u2019\u0131n ibadet ve ahl\u00e2k prensiplerini samimiyetle benimseyip tam bir ihl\u00e2sla ya\u015famaya davet ederdi. Devaml\u0131 Kur\u2019an okurdu.<\/span><\/p>\n

Ashab\u0131n hayat\u0131na derin bir \u00f6zlem duyan Hasan-\u0131 Basr\u00ee bu \u00f6zlemini \u015fu s\u00f6zlerle ifade etmi\u015ftir: \u201cYetmi\u015f Bedir gazisine yeti\u015ftim… Siz onlar\u0131 g\u00f6rseydiniz deli san\u0131rd\u0131n\u0131z; onlar da sizin iyilerinizi g\u00f6rselerdi art\u0131k ahl\u00e2k\u0131n kalmad\u0131\u011f\u0131na h\u00fckmeder, k\u00f6t\u00fclerinizi g\u00f6rselerdi bunlar\u0131n hesap g\u00fcn\u00fcne bile inanmad\u0131klar\u0131n\u0131 s\u00f6ylerlerdi.\u201d<\/span><\/p>\n

Hz. Osman\u2019\u0131n \u015fehid edilmesi, Cemel ve S\u0131ff\u00een sava\u015flar\u0131, Kerbel\u00e2 Vak\u2018as\u0131 gibi bir\u00e7ok fitneye \u015fahit olan Hasan-\u0131 Basr\u00ee, bu konulardaki d\u00fc\u015f\u00fcncelerini cesaretle ortaya koymu\u015f, bu tavr\u0131yla halk\u0131n takdirini kazanm\u0131\u015ft\u0131r. \u0130lke olarak devlete ve siyas\u00ee otoriteye ba\u015f kald\u0131r\u0131lmas\u0131na kar\u015f\u0131 oldu\u011fundan, \u00e7e\u015fitli telkinlere ve zorlamalara ra\u011fmen isyanlara kat\u0131lmam\u0131\u015f; ancak z\u00e2lim ve zorba devlet adamlar\u0131n\u0131 da \u00e7ekinmeden ele\u015ftirerek bask\u0131 alt\u0131ndaki halk\u0131n hislerine terc\u00fcman olmu\u015ftur. Emev\u00ee halifelerini ve onlar\u0131n valilerini \u00e2dil olmaya davet etmi\u015f; Mu\u00e2viye\u2019nin isti\u015fareyi bir yana b\u0131rak\u0131p k\u0131l\u0131\u00e7 kuvvetiyle iktidara gelmesini, siyas\u00ee sebeplerle Ziy\u00e2d b. Eb\u00eeh\u2019i kendi nesebine katmas\u0131n\u0131, Hucr b. Ad\u00ee\u2019yi haks\u0131z olarak \u00f6ld\u00fcrtmesini ve l\u00e2y\u0131k olmad\u0131\u011f\u0131 halde o\u011flu Yez\u00eed\u2019i veliaht yapmas\u0131n\u0131 b\u00fcy\u00fck hata olarak g\u00f6rm\u00fc\u015ft\u00fcr. Bu yanl\u0131\u015flardan birinin bile ki\u015finin mahvolmas\u0131na yetece\u011fini s\u00f6ylemi\u015ftir.<\/span><\/p>\n

Emev\u00eeler\u2019in bask\u0131 ve \u015fiddete dayal\u0131 y\u00f6netimiyle tan\u0131nan Irak Valisi Hacc\u00e2c\u2019\u0131 a\u011f\u0131r bir dille k\u0131nam\u0131\u015f, onun Sa\u00eed b. C\u00fcbeyr\u2019i katletmesini b\u00fcy\u00fck bir fel\u00e2ket olarak de\u011ferlendirmi\u015ftir. Ancak karga\u015faya sebebiyet verece\u011fi endi\u015fesiyle Hacc\u00e2c\u2019a isyan edilmesini de do\u011fru bulmam\u0131\u015ft\u0131r. \u00d6te yandan Hacc\u00e2c \u00f6ld\u00fc\u011f\u00fc zaman, \u201cAllah\u2019\u0131m! Onu ortadan kald\u0131rd\u0131\u011f\u0131n gibi kurdu\u011fu y\u00f6netimi de kald\u0131r\u201d diye dua etmi\u015f ve onun \u00f6l\u00fcm\u00fcnden dolay\u0131 Allah\u2019a \u015f\u00fckretmi\u015ftir. Ayr\u0131ca Emev\u00ee Halifesi \u00d6mer b. Abd\u00fclaz\u00eez\u2019e zaman zaman mektup yazarak tavsiyelerde bulunmu\u015ftur. Siyas\u00ee olaylarda taraf tutmamas\u0131, fitneye ve isyana kar\u015f\u0131 olmas\u0131, halk\u0131 d\u00fcnyadan uzakla\u015ft\u0131r\u0131p \u00e2hirete \u00f6nem vermeye davet etmesi, Emev\u00eeler\u2019in i\u015fine gelmi\u015f; bu sebeple onun ele\u015ftiri ve k\u0131namalar\u0131na katlanm\u0131\u015flard\u0131r.<\/span><\/p>\n

Pek \u00e7ok sah\u00e2b\u00eeden hadis rivayet eden Hasan-\u0131 Basr\u00ee, t\u00e2bi\u00eenin en faziletlilerinden biri olarak kabul edilir. \u201cBasra halk\u0131n\u0131n \u015feyhi\u201d, \u201cBasral\u0131lar\u2019\u0131n imam\u0131\u201d gibi unvanlar\u0131n yan\u0131 s\u0131ra Zeheb\u00ee onun i\u00e7in \u201c\u015feyh\u00fc\u2019l-\u0130sl\u00e2m\u201d tabirini kullan\u0131r. Mutasavv\u0131flar ise kendisinden \u201ctakv\u00e2 sahiplerinin \u00f6nc\u00fcs\u00fc, Hakk\u2019\u0131n ger\u00e7ek vel\u00eesi, f\u00fct\u00fcvvet ehlinin \u00f6nderi\u201d \u015feklinde s\u00f6z ederler. B\u00fct\u00fcn kaynaklar, Hasan-\u0131 Basr\u00ee\u2019nin Allah\u2019tan ve O\u2019nun gazab\u0131ndan korkmay\u0131 din anlay\u0131\u015f\u0131n\u0131n esas\u0131 kabul etti\u011fini, bundan dolay\u0131 devaml\u0131 h\u00fcz\u00fcnl\u00fc ve g\u00f6z\u00fc ya\u015fl\u0131 oldu\u011funu bildirir. Din\u00ee hayatta Allah sevgisini temel kabul eden tasavvuf\u00ee anlay\u0131\u015fa kar\u015f\u0131l\u0131k Hasan-\u0131 Basr\u00ee, Allah korkusunu esas alan Basra z\u00fchd okulunun temsilcisi ve \u00f6nderi say\u0131lm\u0131\u015ft\u0131r. \u201cS\u00fcrekli olarak korkudan bahsediyorsun\u201d diyen birine \u015fu cevab\u0131 vermi\u015ftir: \u201cUmulana n\u00e2il oluncaya kadar korkutan kimse, korkulan \u015fey ba\u015f\u0131na gelene kadar \u00fcmit veren kimseden daha iyidir.\u201d<\/span><\/p>\n

Hasan-\u0131 Basr\u00ee, hem ya\u015fay\u0131\u015f\u0131nda hem tavsiyelerinde \u0131l\u0131ml\u0131 bir z\u00fchd anlay\u0131\u015f\u0131 ortaya koymu\u015ftur. Z\u00fchd\u00fc, ahl\u00e2k kurallar\u0131na uyulmas\u0131n\u0131 kolayla\u015ft\u0131ran ve din\u00ee g\u00f6revlerin yerine getirilmesini sa\u011flayan bir unsur olarak g\u00f6r\u00fcr. \u201c\u00c2hiret kar\u015f\u0131l\u0131\u011f\u0131nda d\u00fcnyan\u0131z\u0131 satarsan\u0131z d\u00fcnyada ve \u00e2hirette kazan\u00e7l\u0131 \u00e7\u0131kars\u0131n\u0131z; aksini yaparsan\u0131z iki cihanda da zarar edersiniz\u201d ve \u201cHer \u00fcmmetin bir putu vard\u0131r, bu \u00fcmmetin putu da alt\u0131n ve g\u00fcm\u00fc\u015ft\u00fcr\u201d diyerek d\u00fcnya tutkusunun, maddecili\u011fin ve \u00e7\u0131karc\u0131l\u0131\u011f\u0131n tehlikesine dikkat \u00e7ekmi\u015ftir. Kendisine \u00f6\u011f\u00fct isteyen ki\u015fiye, a\u015f\u0131r\u0131l\u0131ktan ka\u00e7\u0131narak orta yolda y\u00fcr\u00fcmesini tavsiye etmi\u015ftir. \u00d6l\u00fcmden korkan birine, \u201cArkanda servet b\u0131rakt\u0131\u011f\u0131n i\u00e7in \u00f6l\u00fcmden korkuyorsun; serveti \u00f6nden g\u00f6nderseydin korkmazd\u0131n\u201d demi\u015ftir. Ayr\u0131ca her ge\u00e7en g\u00fcn\u00fcn insan\u0131n bir par\u00e7as\u0131n\u0131 al\u0131p g\u00f6t\u00fcrd\u00fc\u011f\u00fcne dikkat \u00e7ekmi\u015f, i\u00e7inde bulunulan zaman\u0131n iyi de\u011ferlendirilmesine \u00f6nem vermi\u015ftir.<\/span><\/p>\n

Kur\u2019an\u2019a getirdi\u011fi serbest yorumlar\u0131, hikmetli s\u00f6zleri, d\u00fcnya ve \u00e2hirete bak\u0131\u015f tarz\u0131yla z\u00e2hid ve s\u00fbf\u00eelere \u00f6rnek olan Hasan-\u0131 Basr\u00ee, tasavvuf\u00ee hayat\u0131n v\u00fccut bulmas\u0131n\u0131 sa\u011flayan ve ona m\u00e2nev\u00ee zemini haz\u0131rlayan takv\u00e2 sahibi t\u00e2bi\u00eelerden kabul edilir. Bu bak\u0131mdan s\u00fbf\u00ee tabakat kitaplar\u0131nda ona geni\u015f yer verilmi\u015f, fikirleri ve menk\u0131beleri \u00fczerinde \u00f6nemle durulmu\u015ftur. \u0130lk b\u00fcy\u00fck s\u00fbf\u00eelerden biri oldu\u011fu, s\u00fbf\u00eelerin imam\u0131 say\u0131ld\u0131\u011f\u0131, daima \u00f6rnek al\u0131nd\u0131\u011f\u0131, ilim ve tasavvuftaki b\u00fcy\u00fckl\u00fc\u011f\u00fc kaynaklarda vurgulanm\u0131\u015ft\u0131r.<\/span><\/p>\n

Hasan-\u0131 Basr\u00ee, tarikat silsilelerinde de \u00f6nemli bir yer tutar. Bir silsileye g\u00f6re kendisi Huzeyfe b. Yem\u00e2n vas\u0131tas\u0131yla Hz. Peygamber\u2019den feyiz alm\u0131\u015f, bu feyiz H\u00e2ris el-Muh\u00e2sib\u00ee ile devam etmi\u015ftir. Bu silsile daha \u00e7ok Kuzey Afrika\u2019da yayg\u0131nd\u0131r. \u0130kinci silsile Hz. Ali, Hasan-\u0131 Basr\u00ee, Hab\u00eeb el-Acem\u00ee, D\u00e2v\u00fbd et-T\u00e2\u00ee ve Ma\u2018r\u00fbf-i Kerh\u00ee; \u00fc\u00e7\u00fcnc\u00fcs\u00fc ise Enes b. M\u00e2lik, Hasan-\u0131 Basr\u00ee, Ferkad Senc\u00ee, Ma\u2018r\u00fbf-i Kerh\u00ee \u015feklinde devam eder. Ayr\u0131ca Hasan-\u0131 Basr\u00ee\u2019nin Hz. Ali\u2019den veya K\u00fcmeyl b. Ziy\u00e2d\u2019dan h\u0131rka giydi\u011fine inan\u0131l\u0131r. F\u00fct\u00fcvvet ehli de cesaret ve c\u00f6mertli\u011fi sebebiyle Hasan-\u0131 Basr\u00ee\u2019yi \u201cseyyid\u00fc\u2019l-fity\u00e2n\u201d olarak kabul etmi\u015ftir.<\/span><\/p>\n

Eserleri:<\/strong><\/span><\/p>\n

    \n
  1. \n

    Ris\u00e2le il\u00e2 Abdilmelik b. Merv\u00e2n fi\u2019l-kader<\/em><\/span><\/p>\n<\/li>\n

  2. \n

    Ris\u00e2le f\u00ee fazli Mekke<\/em><\/span><\/p>\n<\/li>\n

  3. \n

    et-Tefs\u00eer<\/em><\/span><\/p>\n<\/li>\n

  4. \n

    el-Fer\u00e2iz (Erba\u2018a ve hams\u00fbn fer\u00e2iz)<\/em><\/span><\/p>\n<\/li>\n

  5. \n

    \u015e\u00fcr\u00fbt\u00fc\u2019l-im\u00e2me<\/em><\/span><\/p>\n<\/li>\n

  6. \n

    el-\u0130sti\u011ff\u00e2r\u00e2t\u00fc\u2019l-m\u00fcnk\u0131ze mine\u2019n-n\u00e2r<\/em><\/span><\/p>\n<\/li>\n

  7. \n

    ez-Z\u00fchd<\/em><\/span><\/p>\n<\/li>\n<\/ol>\n

    Hasan-\u0131 Basr\u00ee\u2019nin devrin \u00e2lim ve y\u00f6neticilerine yazd\u0131\u011f\u0131 baz\u0131 mektuplar, Ahmed Zek\u00ee Safvet\u2019in Cemheret\u00fc res\u00e2ili\u2019l-Arab<\/em> adl\u0131 eserinde yay\u0131mlanm\u0131\u015ft\u0131r. Bunlar\u0131n d\u0131\u015f\u0131nda kendisine el-K\u0131r\u00e2e, N\u00fcz\u00fbl\u00fc\u2019l-Kur\u2019\u00e2n, Kit\u00e2b\u00fc\u2019l-Aded fi\u2019l-Kur\u2019\u00e2n, Ris\u00e2le fi\u2019t-tek\u00e2l\u00eef<\/em> ve Kit\u00e2b\u00fc\u2019l-\u0130hl\u00e2s<\/em> gibi \u00e7e\u015fitli ris\u00e2leler de nisbet edilmektedir.<\/span><\/p>\n

    Literat\u00fcr:<\/strong><\/span><\/p>\n

    \u00c7e\u015fitli tabakat ve tarih kitaplar\u0131nda, tasavvuf ve mezhepler tarihi kaynaklar\u0131nda hayat\u0131, eserleri ve g\u00f6r\u00fc\u015fleriyle ilgili da\u011f\u0131n\u0131k bilgiler bulunan Hasan-\u0131 Basr\u00ee hakk\u0131nda klasik d\u00f6nem m\u00fcelliflerinden Eb\u00fc\u2019l-Ferec \u0130bn\u00fc\u2019l-Cevz\u00ee taraf\u0131ndan el-Hasan el-Basr\u00ee<\/em> ad\u0131 alt\u0131nda m\u00fcstakil bir eser kaleme al\u0131nm\u0131\u015ft\u0131r. Hasan es-Send\u00fbb\u00ee\u2019nin geni\u015f mukaddimesiyle yay\u0131mlanan bu eser, Mustafa Kaya taraf\u0131ndan Vel\u00eeler Serdar\u0131 Hasan Basr\u00ee<\/em> ad\u0131yla T\u00fcrk\u00e7e\u2019ye \u00e7evrilmi\u015ftir.<\/span><\/p>\n

    Hasan-\u0131 Basr\u00ee, son d\u00f6nem ara\u015ft\u0131rmac\u0131lar\u0131n\u0131n da dikkatini \u00e7ekmi\u015ftir. \u0130hsan Abbas, Muslih Seyyid Beyy\u00fbm\u00ee, Osman Erkmen, Mustafa Sa\u00eed el-H\u0131n ve Abdullah b. Muhammed Ahmed ez-Zehr\u00e2n\u00ee gibi isimler onunla ilgili \u00f6nemli \u00e7al\u0131\u015fmalar ortaya koymu\u015ftur. Muhammed Abd\u00fcrrah\u00eem ise onun Kur\u2019an \u00e2yetleriyle ilgili yorumlar\u0131n\u0131 \u00e7e\u015fitli tefsirlerden derleyerek Tefs\u00eer\u00fc\u2019l-Hasan el-Basr\u00ee<\/em> ad\u0131yla yay\u0131mlam\u0131\u015ft\u0131r.<\/span><\/p>\n

    Hasan-\u0131 Basr\u00ee\u2019yi \u00e7e\u015fitli y\u00f6nleriyle ele alan \u00e7ok say\u0131da ilm\u00ee makale de bulunmaktad\u0131r.<\/span><\/p>\n

    D\u00fc\u015f\u00fcncesi:<\/strong><\/span><\/p>\n

    Hasan-\u0131 Basr\u00ee, t\u00e2bi\u00een neslinin \u00f6nemli temsilcilerinden biridir. Hz. Peygamber\u2019in tebli\u011finin ve hat\u0131ralar\u0131n\u0131n canl\u0131 bi\u00e7imde ya\u015fand\u0131\u011f\u0131 bir ortamda yeti\u015fmi\u015f, fetihlerle birlikte ortaya \u00e7\u0131kan yeni sosyal, k\u00fclt\u00fcrel ve ahl\u00e2k\u00ee meseleleri bizzat ya\u015fam\u0131\u015ft\u0131r. Bu sebeple onun d\u00fc\u015f\u00fcncesinin mihverinde, Kur\u2019an ve S\u00fcnnet ile hayat aras\u0131ndaki ba\u011f\u0131n yeniden kurulmas\u0131 yer al\u0131r.<\/span><\/p>\n

    Hasan-\u0131 Basr\u00ee\u2019ye g\u00f6re ger\u00e7ek v\u00e2iz, yaln\u0131zca s\u00f6zleriyle de\u011fil, davran\u0131\u015flar\u0131yla da insanlara do\u011fruyu g\u00f6steren ki\u015fidir. Onun s\u00f6zlerinin b\u00fcy\u00fck bir k\u0131sm\u0131 ya bir \u00e2yetin me\u00e2li yahut tefsiri ya da bir peygamber s\u00f6z\u00fcne dayanmaktad\u0131r. D\u00fc\u015f\u00fcncesinin oda\u011f\u0131nda; insan, insan\u0131n sorumlulu\u011fu, d\u00fcnyan\u0131n ge\u00e7icili\u011fi, ahiret haz\u0131rl\u0131\u011f\u0131, ahl\u00e2k, sab\u0131r, s\u0131dk, ilim ve amel aras\u0131ndaki ba\u011f yer al\u0131r.<\/span><\/p>\n

    Ahl\u00e2k<\/strong><\/span><\/p>\n

    Hasan-\u0131 Basr\u00ee, d\u00fcnya hayat\u0131n\u0131n ge\u00e7icili\u011fini, insan\u0131n gafletini, d\u00fcnya mal\u0131na a\u015f\u0131r\u0131 ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 ve ahiretin unutulmas\u0131n\u0131 en temel problemler aras\u0131nda g\u00f6r\u00fcr. Ona g\u00f6re hayat, insan i\u00e7in bir imtihan s\u00fcresidir ve her nimet ayn\u0131 zamanda bir sorumluluk ta\u015f\u0131r. \u0130nsan, kendisine verilene h\u00e2kim olmal\u0131; onun h\u00fckm\u00fc alt\u0131na girmemelidir. Mal, m\u00fclk, ilim, sa\u011fl\u0131k, fakirlik ve zenginlik birer imtihan vesilesidir.<\/span><\/p>\n

    Hasan-\u0131 Basr\u00ee\u2019ye g\u00f6re bilgi, ancak kalbe n\u00fcfuz edip insan\u0131 d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fc zaman ger\u00e7ek bilgi olur. Dilde kalan bilgi, insan\u0131n aleyhine delil olabilir. Bu sebeple ilimle amel aras\u0131ndaki ba\u011f \u00e7ok g\u00fc\u00e7l\u00fcd\u00fcr. Ki\u015fi bilmedi\u011fini \u00f6\u011frenmeli, \u00f6\u011frendi\u011fiyle amel etmeli ve sonra ba\u015fkalar\u0131na \u00f6\u011fretmelidir.<\/span><\/p>\n

    Onun d\u00fc\u015f\u00fcncesinde h\u00fcz\u00fcn, insan\u0131n sonlu oldu\u011funu fark etmesinin ve sorumluluk \u015fuuru ta\u015f\u0131mas\u0131n\u0131n bir g\u00f6stergesidir. Havf ve rec\u00e2 aras\u0131nda ya\u015famak, yani hem Allah\u2019tan korkmak hem de rahmetinden \u00fcmit kesmemek, do\u011fru m\u00fcmin tavr\u0131d\u0131r.<\/span><\/p>\n

    Siyaset<\/strong><\/span><\/p>\n

    Hasan-\u0131 Basr\u00ee\u2019nin siyaset anlay\u0131\u015f\u0131, ahl\u00e2k anlay\u0131\u015f\u0131n\u0131n bir uzant\u0131s\u0131d\u0131r. Ona g\u00f6re toplumda d\u00fczenin korunmas\u0131 i\u00e7in y\u00f6netici gereklidir. Ancak y\u00f6netici, arzular\u0131na uymamal\u0131, insanlardan de\u011fil Allah\u2019tan korkmal\u0131 ve Allah\u2019\u0131n \u00e2yetlerini ucuz menfaatler kar\u015f\u0131l\u0131\u011f\u0131nda satmamal\u0131d\u0131r.<\/span><\/p>\n

    Z\u00e2lim y\u00f6neticileri a\u00e7\u0131k\u00e7a ele\u015ftiren Hasan-\u0131 Basr\u00ee, buna ra\u011fmen isyan ve fitnenin daha b\u00fcy\u00fck y\u0131k\u0131mlara yol a\u00e7aca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc i\u00e7in ayaklanmalar\u0131 tasvip etmemi\u015ftir. Ona g\u00f6re siyas\u00ee bozulman\u0131n temelinde toplumun ahl\u00e2k\u00ee bozulmas\u0131 vard\u0131r. Bu y\u00fczden \u00e7\u00f6z\u00fcm, sadece y\u00f6netimi de\u011fi\u015ftirmek de\u011fil; insanlar\u0131 t\u00f6vbeye, ahl\u00e2k\u00ee yenilenmeye ve hakikate d\u00f6nmeye \u00e7a\u011f\u0131rmakt\u0131r.<\/span><\/p>\n

    \u201cAllah t\u00f6vbe ile de\u011fi\u015ftirir, k\u0131l\u0131\u00e7la de\u011fil\u201d s\u00f6z\u00fc, onun siyas\u00ee tavr\u0131n\u0131n en \u00f6zl\u00fc ifadelerinden biridir.<\/span><\/p>\n

    Tefsir ilmindeki yeri:<\/strong><\/span><\/p>\n

    Hasan-\u0131 Basr\u00ee, t\u00e2bi\u00een m\u00fcfessirlerinin \u00f6nde gelenlerindendir. \u00d6mr\u00fcn\u00fcn b\u00fcy\u00fck k\u0131sm\u0131n\u0131 Basra\u2019da ge\u00e7irdi\u011fi i\u00e7in Basra tefsir ekol\u00fcn\u00fcn \u00f6nemli isimleri aras\u0131nda say\u0131lm\u0131\u015ft\u0131r. Tefsir ve k\u0131raat ilminde \u0130bn Abbas, Eb\u00fb M\u00fbs\u00e2 el-E\u015f\u2018ar\u00ee ve Enes b. M\u00e2lik ba\u015fta olmak \u00fczere bir\u00e7ok sah\u00e2b\u00eeden faydalanm\u0131\u015ft\u0131r.<\/span><\/p>\n

    Kur\u2019an\u2019\u0131 tefsir ederken \u00f6nceli\u011fi Kur\u2019an\u2019\u0131n kendisine vermi\u015f, ard\u0131ndan hadislere ba\u015fvurmu\u015ftur. Yer yer sah\u00e2be s\u00f6zlerinden, Arap dilinden ve \u00e7e\u015fitli rivayetlerden istifade etmi\u015ftir. Ancak rivayetlerinde m\u00fcrseller ve senedi tart\u0131\u015fmal\u0131 nakiller de bulundu\u011fu i\u00e7in baz\u0131 ele\u015ftirilere konu olmu\u015ftur.<\/span><\/p>\n

    Buna ra\u011fmen kendisinden sonra gelen bir\u00e7ok b\u00fcy\u00fck m\u00fcfessir onun g\u00f6r\u00fc\u015flerinden faydalanm\u0131\u015f, eserlerinde ona yer vermi\u015ftir.<\/span><\/p>\n

    K\u0131raat ilmindeki yeri:<\/strong><\/span><\/p>\n

    Hasan-\u0131 Basr\u00ee, k\u0131raat ilmindeki \u00fcst\u00fcn derecesiyle de tan\u0131nm\u0131\u015ft\u0131r. Ancak k\u0131raati, muttas\u0131l sened, hatt-\u0131 Osm\u00e2n\u00ee ve Arap diline tam uygunluk gibi \u00f6l\u00e7\u00fcler bak\u0131m\u0131ndan me\u015fhur on k\u0131raat aras\u0131nda yer almam\u0131\u015f; \u015f\u00e2z k\u0131raatler aras\u0131nda de\u011ferlendirilmi\u015ftir.<\/span><\/p>\n

    Hadis ilmindeki yeri:<\/strong><\/span><\/p>\n

    Hasan-\u0131 Basr\u00ee, bir\u00e7ok sah\u00e2b\u00eeden hadis rivayet etmi\u015f, kendisinden de \u00e7ok say\u0131da \u00e2lim hadis nakletmi\u015ftir. Rivayetleri K\u00fct\u00fcb-i Sitte\u2019de yer almaktad\u0131r. Bununla birlikte baz\u0131 hadisleri m\u00fcrsel veya aradaki r\u00e2viyi d\u00fc\u015f\u00fcrerek rivayet etmesi sebebiyle s\u0131hhat bak\u0131m\u0131ndan tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/span><\/p>\n

    Hadis tenkit\u00e7ileri, onun g\u00fcvenilirli\u011finde genel olarak ittifak etmi\u015f; ancak rivayet y\u00f6ntemleri konusunda farkl\u0131 de\u011ferlendirmeler yapm\u0131\u015flard\u0131r.<\/span><\/p>\n

    F\u0131k\u0131h ilmindeki yeri:<\/strong><\/span><\/p>\n

    Hasan-\u0131 Basr\u00ee\u2019nin f\u0131kh\u0131, onun genel d\u00fc\u015f\u00fcncesinin ve hayat\u0131n\u0131n bir par\u00e7as\u0131d\u0131r. O, f\u0131kh\u0131 sadece \u015fer\u2018\u00ee h\u00fck\u00fcmlerin anlat\u0131ld\u0131\u011f\u0131 formel bir alan olarak de\u011fil, ya\u015fanan hayat\u0131n ilmi olarak g\u00f6rm\u00fc\u015ft\u00fcr. Z\u00e2hiri ve b\u00e2t\u0131n\u0131 birlikte dikkate alan bir bak\u0131\u015fla meseleleri de\u011ferlendirmi\u015ftir.<\/span><\/p>\n

    Kendisine y\u00f6neltilen sorulara cevap vermi\u015f, bu cevaplar\u0131n bir k\u0131sm\u0131 daha sonraki f\u0131k\u0131h kitaplar\u0131nda nakledilmi\u015ftir. F\u0131k\u0131h anlay\u0131\u015f\u0131nda sah\u00e2be miras\u0131na ba\u011fl\u0131l\u0131k, s\u00fcnnete ittiba, \u00f6l\u00e7\u00fcl\u00fcl\u00fck ve ahl\u00e2k\u00ee duyarl\u0131l\u0131k \u00f6ne \u00e7\u0131kar.<\/span><\/p>\n

    Akaide dair g\u00f6r\u00fc\u015fleri:<\/strong><\/span><\/p>\n

    Hasan-\u0131 Basr\u00ee\u2019nin akaid konusundaki g\u00f6r\u00fc\u015fleri etraf\u0131nda tarih boyunca farkl\u0131 de\u011ferlendirmeler yap\u0131lm\u0131\u015ft\u0131r. Baz\u0131 kaynaklar onu Ehl-i s\u00fcnnet \u00e7izgisinde g\u00f6r\u00fcrken, baz\u0131lar\u0131 kader meselesi ba\u015fta olmak \u00fczere Mu\u2018tezile\u2019ye yak\u0131n de\u011ferlendirmi\u015ftir.<\/span><\/p>\n

    Bilgi, ul\u00fbhiyyet, kader, n\u00fcb\u00fcvvet, \u00e2hiret, iman-g\u00fcnah ve siyaset gibi ba\u015fl\u0131klarda ortaya koydu\u011fu g\u00f6r\u00fc\u015fler, erken d\u00f6nem \u0130sl\u00e2m d\u00fc\u015f\u00fcncesinin \u015fekillenmesinde etkili olmu\u015ftur. \u00d6zellikle kader konusunda, insan\u0131n irade ve sorumlulu\u011funu vurgulayan yakla\u015f\u0131m\u0131 dikkat \u00e7ekmi\u015ftir.<\/span><\/p>\n

    Genel olarak Hasan-\u0131 Basr\u00ee; hem Ehl-i s\u00fcnnet\u2019e hem Mu\u2018tezile\u2019ye baz\u0131 y\u00f6nleriyle tesir etmi\u015f, z\u00fchd ve takv\u00e2 \u00e7a\u011fr\u0131s\u0131yla da tasavvuf\u00ee hareketlerin do\u011fu\u015funa zemin haz\u0131rlam\u0131\u015f \u00f6nemli bir isim olarak kabul edilmektedir.<\/span><\/p>\n

    \"\"<\/span><\/p>\n

    Mu\u011fla usul\u00fc iftar men\u00fcs\u00fc<\/strong><\/span><\/p>\n

    Mu\u011fla iftar\u0131 i\u00e7in en dengeli ve y\u00f6reye en uygun se\u00e7enek, zeytinya\u011fl\u0131-otlu ba\u015flang\u0131\u00e7larla ba\u015flay\u0131p ana yemekte Bodrum\u2019la \u00f6zde\u015fle\u015fen \u00c7\u00f6kertme kebab\u0131na gitmek olur. Mu\u011fla mutfa\u011f\u0131nda \u00c7\u00f6kertme kebab\u0131, ke\u015fkek, etli nohut gibi yemekler; ayr\u0131ca ac\u0131ot kavurmas\u0131, turp otu salatas\u0131, deniz b\u00f6r\u00fclcesi, kabak \u00e7i\u00e7e\u011fi dolmas\u0131 gibi ot ve sebze temelli lezzetler \u00f6ne \u00e7\u0131k\u0131yor. Resm\u00ee kaynaklarda da \u00c7\u00f6kertme kebab\u0131n\u0131n Bodrum denince ilk akla gelen yemeklerden biri oldu\u011fu, Mu\u011fla mutfa\u011f\u0131nda otlar, zeytinya\u011f\u0131 ve yerel et yemeklerinin \u00f6nemli yer tuttu\u011fu belirtiliyor.<\/span><\/p>\n

    \u0130ftariyelik<\/strong><\/span>
    Hurma, zeytin, su<\/span><\/p>\n

    \u00c7orba<\/strong><\/span>
    Mu\u011fla g\u00f6ce tarhanas\u0131 \u00e7orbas\u0131<\/span><\/p>\n

    Ara s\u0131cak \/ ba\u015flang\u0131\u00e7<\/strong><\/span>
    Kabak \u00e7i\u00e7e\u011fi dolmas\u0131<\/span>
    veya<\/span>
    Ac\u0131ot kavurmas\u0131<\/span><\/p>\n

    Salata<\/strong><\/span>
    Zeytinya\u011fl\u0131 deniz b\u00f6r\u00fclcesi ya da turp otu salatas\u0131<\/span><\/p>\n

    Ana yemek<\/strong><\/span>
    \u00c7\u00f6kertme kebab\u0131<\/span><\/p>\n

    Yan\u0131na<\/strong><\/span>
    Cac\u0131k veya sar\u0131msakl\u0131 yo\u011furt<\/span><\/p>\n

    Tatl\u0131<\/strong><\/span>
    Mu\u011fla sarayl\u0131s\u0131<\/span>
    ya da daha hafif istersen cevizli kabak tatl\u0131s\u0131<\/span><\/p>\n

    Bu men\u00fc, hem y\u00f6resel \u00e7izgiyi korur hem de iftarda mideyi yormadan ilerler. \u00c7orba ve otlu ba\u015flang\u0131\u00e7lar hafif kal\u0131r; ana yemekte \u00c7\u00f6kertme daha g\u00fc\u00e7l\u00fc bir merkez olu\u015fturur. Mu\u011fla mutfa\u011f\u0131nda zeytinya\u011f\u0131 ve otlar belirgin oldu\u011fu i\u00e7in men\u00fcn\u00fcn dengesi de buna g\u00f6re kurulmal\u0131.<\/span><\/p>\n

    Ana yemek tarifi: \u00c7\u00f6kertme kebab\u0131<\/span><\/h2>\n

    \u00c7\u00f6kertme kebab\u0131, Bodrum yemekleri aras\u0131nda en bilinenlerden biri olarak an\u0131l\u0131yor. Temel yap\u0131s\u0131; ince \u00e7\u0131t\u0131r patates, yo\u011furt ve \u00fczerine yerle\u015ftirilen etten olu\u015fuyor.<\/span><\/p>\n

    Malzemeler<\/span><\/h3>\n

    500 gram dana bonfile ya da j\u00fclyen do\u011franabilecek yumu\u015fak dana eti<\/span>
    3 orta boy patates<\/span>
    1 su barda\u011f\u0131 s\u00fczme yo\u011furt<\/span>
    2 di\u015f sar\u0131msak<\/span>
    2 yemek ka\u015f\u0131\u011f\u0131 tereya\u011f\u0131<\/span>
    2 yemek ka\u015f\u0131\u011f\u0131 zeytinya\u011f\u0131<\/span>
    1 \u00e7ay ka\u015f\u0131\u011f\u0131 toz k\u0131rm\u0131z\u0131 biber<\/span>
    1 \u00e7ay ka\u015f\u0131\u011f\u0131 kimyon<\/span>
    1 \u00e7ay ka\u015f\u0131\u011f\u0131 karabiber<\/span>
    Tuz<\/span>
    K\u0131zartmak i\u00e7in s\u0131v\u0131 ya\u011f<\/span><\/p>\n

    Haz\u0131rlan\u0131\u015f\u0131<\/span><\/h3>\n

    \u00d6nce eti ince ince j\u00fclyen do\u011fra. Bir kaba al\u0131p az tuz, karabiber, kimyon ve 1 yemek ka\u015f\u0131\u011f\u0131 zeytinya\u011f\u0131 ile harmanla. Dinlenmeye b\u0131rak.<\/span><\/p>\n

    Patatesleri kibrit \u00e7\u00f6p\u00fc inceli\u011finde do\u011fra. Ni\u015fastas\u0131n\u0131 b\u0131rakmas\u0131 i\u00e7in k\u0131sa s\u00fcre suda beklet, sonra iyice kurula. K\u0131zg\u0131n ya\u011fda \u00e7\u0131t\u0131r olana kadar k\u0131zart ve servis taba\u011f\u0131n\u0131n taban\u0131na yerle\u015ftir.<\/span><\/p>\n

    Yo\u011furdu ezilmi\u015f sar\u0131msakla kar\u0131\u015ft\u0131r. Patateslerin \u00fczerine gezdir.<\/span><\/p>\n

    Geni\u015f tavada 1 yemek ka\u015f\u0131\u011f\u0131 zeytinya\u011f\u0131 ve tereya\u011f\u0131n\u0131 \u0131s\u0131t. Eti y\u00fcksek ate\u015fte k\u0131sa s\u00fcrede sotele. Et suyunu b\u0131rak\u0131p sertle\u015fmesin diye tavay\u0131 fazla doldurma. Son a\u015famada toz k\u0131rm\u0131z\u0131 biberi ekle.<\/span><\/p>\n

    Sotelenen eti yo\u011furtlu patateslerin \u00fczerine yerle\u015ftir. S\u0131cak servis et.<\/span><\/p>\n

    P\u00fcf noktas\u0131<\/span><\/h3>\n

    Mu\u011fla\u2019daki \u00f6zg\u00fcn \u00e7izgide yeme\u011fin en \u00f6nemli taraf\u0131, patatesin \u00e7ok ince ve \u00e7\u0131t\u0131r<\/strong>, etin ise k\u0131sa s\u00fcrede y\u00fcksek ate\u015fte pi\u015fmi\u015f<\/strong> olmas\u0131d\u0131r. Yo\u011furt da bask\u0131n de\u011fil, dengeleyici olmal\u0131d\u0131r. Kaynak tarifte de etin sotelenip patates ve yo\u011furdun \u00fczerine al\u0131narak s\u0131cak servis edildi\u011fi belirtiliyor.<\/span><\/p>\n

    \"\"<\/span><\/p>\n

    \u0130msak ve iftar saatleri<\/strong><\/span><\/p>\n

    11 Mart 2026 \u00c7ar\u015famba i\u00e7in, a\u015fa\u011f\u0131da Konya merkezi ve eri\u015febildi\u011fim il\u00e7e verileri, ard\u0131ndan T\u00fcrkiye\u2019nin b\u00fcy\u00fck\u015fehirleri ve se\u00e7ili d\u00fcnya merkezleri yer al\u0131yor. Konya il\u00e7e saatlerini Diyanet verilerini baz alan il\u00e7e imsakiye sayfalar\u0131ndan; b\u00fcy\u00fck\u015fehir ve d\u00fcnya merkezi saatlerini ise Diyanet Namaz Vakitleri sayfalar\u0131ndan derledik.\u00a0<\/span><\/p>\n

    Konya ve il\u00e7eler<\/span><\/h3>\n
    \n
    \n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
    Yer<\/span><\/th>\n\u0130msak<\/span><\/th>\n\u0130ftar<\/span><\/th>\n<\/tr>\n<\/thead>\n
    Konya merkez<\/span><\/td>\n05:40<\/span><\/td>\n19:00<\/span><\/td>\n<\/tr>\n
    Ah\u0131rl\u0131<\/span><\/td>\n05:43<\/span><\/td>\n19:01<\/span><\/td>\n<\/tr>\n
    Ak\u00f6ren<\/span><\/td>\n05:41<\/span><\/td>\n19:00<\/span><\/td>\n<\/tr>\n
    Ak\u015fehir<\/span><\/td>\n05:44<\/span><\/td>\n19:04<\/span><\/td>\n<\/tr>\n
    Alt\u0131nekin<\/span><\/td>\n05:39<\/span><\/td>\n18:58<\/span><\/td>\n<\/tr>\n
    Bey\u015fehir<\/span><\/td>\n05:44<\/span><\/td>\n19:03<\/span><\/td>\n<\/tr>\n
    Bozk\u0131r<\/span><\/td>\n05:42<\/span><\/td>\n19:01<\/span><\/td>\n<\/tr>\n
    Cihanbeyli<\/span><\/td>\n05:38<\/span><\/td>\n18:58<\/span><\/td>\n<\/tr>\n
    \u00c7eltik<\/span><\/td>\n05:42<\/span><\/td>\n19:02<\/span><\/td>\n<\/tr>\n
    G\u00fcneys\u0131n\u0131r<\/span><\/td>\n05:40<\/span><\/td>\n18:59<\/span><\/td>\n<\/tr>\n
    Hadim<\/span><\/td>\n05:41<\/span><\/td>\n19:00<\/span><\/td>\n<\/tr>\n
    Halkap\u0131nar<\/span><\/td>\n05:34<\/span><\/td>\n18:53<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div>\n

    T\u00fcrkiye\u2019nin b\u00fcy\u00fck\u015fehirleri<\/span><\/h3>\n
    \n
    \n\n\n\n\n\n\n\n\n\n\n\n\n
    \u015eehir<\/span><\/th>\n\u0130msak<\/span><\/th>\n\u0130ftar<\/span><\/th>\n<\/tr>\n<\/thead>\n
    \u0130stanbul<\/span><\/td>\n05:52<\/span><\/td>\n19:12<\/span><\/td>\n<\/tr>\n
    Ankara<\/span><\/td>\n05:37<\/span><\/td>\n18:57<\/span><\/td>\n<\/tr>\n
    \u0130zmir<\/span><\/td>\n06:01<\/span><\/td>\n19:21<\/span><\/td>\n<\/tr>\n
    Bursa<\/span><\/td>\n05:52<\/span><\/td>\n19:12<\/span><\/td>\n<\/tr>\n
    Adana<\/span><\/td>\n05:30<\/span><\/td>\n18:49<\/span><\/td>\n<\/tr>\n
    Antalya<\/span><\/td>\n05:49<\/span><\/td>\n19:07<\/span><\/td>\n<\/tr>\n
    Gaziantep<\/span><\/td>\n05:22<\/span><\/td>\n18:40<\/span><\/td>\n<\/tr>\n
    Konya<\/span><\/td>\n05:40<\/span><\/td>\n19:00<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div>\n

    D\u00fcnyadaki se\u00e7ili \u00f6nemli merkezler<\/span><\/h3>\n
    \n
    \n\n\n\n\n\n\n\n\n
    Merkez<\/span><\/th>\n\u0130msak<\/span><\/th>\n\u0130ftar<\/span><\/th>\n<\/tr>\n<\/thead>\n
    Londra<\/span><\/td>\n04:33<\/span><\/td>\n18:04<\/span><\/td>\n<\/tr>\n
    Berlin<\/span><\/td>\n04:37<\/span><\/td>\n18:09<\/span><\/td>\n<\/tr>\n
    Jersey City \/ New York b\u00f6lgesi<\/span><\/td>\n05:44<\/span><\/td>\n19:05<\/span><\/td>\n<\/tr>\n
    Los Angeles<\/span><\/td>\n05:46<\/span><\/td>\n19:04<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

    Ramazan\u2019\u0131n 21. g\u00fcn\u00fcnde manevi iklim daha da derinle\u015firken, camilerde y\u00fckselen dualar, secdeler ve sab\u0131r iklimi milyonlarca m\u00fcminin ortak hissiyat\u0131nda bulu\u015fuyor.<\/p>\n","protected":false},"author":2,"featured_media":11901,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[148,4368,1182,157,1694],"class_list":["post-11900","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yasam","tag-dua","tag-ibadet","tag-islam","tag-ramazan","tag-teravih"],"yoast_head":"\nM\u00fcbarek Ramazan\u2019\u0131n 21. g\u00fcn\u00fc - Merceknet Haber<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.merceknet.com\/tr\/2026\/03\/10\/mubarek-ramazanin-21-gunu\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"M\u00fcbarek Ramazan\u2019\u0131n 21. g\u00fcn\u00fc - 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