\nRahm\u00e2n ve Rah\u00eem olan Allah\u2019\u0131n ad\u0131yla.<\/p>\n
\u201cAsra yemin ederim ki insan ger\u00e7ekten ziyan i\u00e7indedir. Ancak iman edip salih ameller i\u015fleyenler, birbirlerine hakk\u0131 tavsiye edenler ve sabr\u0131 tavsiye edenler m\u00fcstesnad\u0131r.\u201d<\/p>\n
Asr Suresi\u2019nin meali ne g\u00fczel hakikati dile getirir.<\/p>\n
Hadis<\/strong> \u201cM\u00fcminin durumuna hayret edilir. \u00c7\u00fcnk\u00fc onun her i\u015fi hay\u0131rd\u0131r. Bu h\u00e2l, yaln\u0131zca m\u00fcmine mahsustur. E\u011fer bir nimete kavu\u015fursa \u015f\u00fckreder; bu onun i\u00e7in hay\u0131r olur. E\u011fer bir s\u0131k\u0131nt\u0131ya u\u011frarsa sabreder; bu da onun i\u00e7in hay\u0131r olur.\u201d<\/p>\n Allah Res\u00fbl\u00fc Hz. Muhammed (S.A.V.) ne g\u00fczel buyurmu\u015ftur. Dua<\/strong> Allah\u2019\u0131m, kudretinin korumas\u0131yla beni d\u00fc\u015fmanlar\u0131n tuzaklar\u0131ndan koru.<\/p>\n Lutfunla beni k\u00f6t\u00fclerin suikast\u0131ndan kurtar.<\/p>\n Kuvvetlilerin kahr\u0131ndan, z\u00e2limlerin zulm\u00fcnden, haset\u00e7i id\u00e2recilerin tuza\u011f\u0131ndan, fesat\u00e7\u0131 k\u00f6t\u00fclerin iftiralar\u0131ndan, zarar veren \u015ferlilerin aleyhime g\u00fclmelerinden Sana s\u0131\u011f\u0131n\u0131r\u0131m.<\/p>\n Hamd, \u00c2lemlerin Rabbi Allah\u2019a mahsustur.<\/p>\n Allah\u2019\u0131m, \u00f6l\u00fcm\u00fc hay\u00e2ta tercih ettirecek bel\u00e2dan\/mal\u0131n az olup \u00e2ilenin kalabal\u0131k olmas\u0131ndan, d\u00fcnyev\u00ee ve uhrev\u00ee k\u00f6t\u00fcl\u00fc\u011fe sebep olan ve hel\u00e2ke s\u00fcr\u00fckleyen h\u00e2llerden, \u00e2k\u0131betin k\u00f6t\u00fc olmas\u0131ndan ve buna yol a\u00e7an ahv\u00e2lden ve bir de d\u00fc\u015fmanlar\u0131m\u0131z\u0131 sevindirecek bel\u00e2lara u\u011framaktan Sana s\u0131\u011f\u0131n\u0131r\u0131z.<\/p>\n Allah\u2019\u0131m, bizi gadab\u0131nla \u00f6ld\u00fcrme, az\u00e2b\u0131nla hel\u00e2k etme, bunlardan \u00f6nce bize \u00e2fiyet ver.<\/p>\n (\u00dc\u00e7 def\u00e2:<\/em>\u00a0Ey ay\u0131plar\u0131 \u00f6rten Sett\u00e2r, benim ay\u0131plar\u0131m\u0131 da \u00f6rt); z\u00e2t\u0131n\u0131 gizledi\u011fin setrin ile \u00f6rt, rahmetinle ey merhametlilerin en merhametlisi.<\/p>\n Allah\u2019\u0131m, azg\u0131nl\u0131k ve ta\u015fk\u0131nl\u0131ktan, fel\u00e7ten, \u00e2niden gelen karanl\u0131k fitnelerden ve dar ge\u00e7imden Sana s\u0131\u011f\u0131n\u0131r\u0131z.<\/p>\n Allah\u2019\u0131m, bizi en geni\u015f ve en ho\u015f ya\u015fant\u0131 ile, en mes\u2019\u00fbd ve en uzun \u00f6m\u00fcrle ve en faydal\u0131 az\u0131kla r\u0131z\u0131kland\u0131r.<\/p>\n \u00c2min.<\/p>\n \u0130mam M\u00e2t\u00fcr\u00eed\u00ee<\/strong><\/p>\n Hayat\u0131 ve ilm\u00ee ki\u015fili\u011fi<\/strong><\/p>\n M\u00e2t\u00fcr\u00eed\u00ee, ad\u0131n\u0131 bug\u00fcn \u00d6zbekistan s\u0131n\u0131rlar\u0131 i\u00e7inde bulunan Semerkant yak\u0131nlar\u0131ndaki M\u00e2t\u00fcr\u00eed b\u00f6lgesinden alan b\u00fcy\u00fck bir \u0130slam \u00e2limidir. Do\u011fum tarihi kesin olarak bilinmemekle birlikte, hicr\u00ee \u00fc\u00e7\u00fcnc\u00fc y\u00fczy\u0131l\u0131n ilk yar\u0131s\u0131nda d\u00fcnyaya geldi\u011fi ve milad\u00ee 944 y\u0131l\u0131 civar\u0131nda vefat etti\u011fi kabul edilmektedir. Abb\u00e2s\u00ee merkez\u00ee otoritesinin zay\u0131flad\u0131\u011f\u0131, buna kar\u015f\u0131l\u0131k M\u00e2ver\u00e2\u00fcnnehir\u2019de S\u00e2m\u00e2no\u011fullar\u0131\u2019n\u0131n etkili oldu\u011fu bir d\u00f6nemde ya\u015fam\u0131\u015ft\u0131r.<\/p>\n Kaynaklarda hayat\u0131na dair ayr\u0131nt\u0131l\u0131 bilgi s\u0131n\u0131rl\u0131 olsa da, onun \u00f6zellikle kel\u00e2m, tefsir, f\u0131k\u0131h ve us\u00fbl alanlar\u0131nda derin iz b\u0131rakan bir \u00e2lim oldu\u011fu konusunda g\u00fc\u00e7l\u00fc bir ittifak vard\u0131r. M\u00e2t\u00fcr\u00eed\u00ee, hem akl\u0131 hem nakli birlikte de\u011ferlendiren y\u00f6ntemiyle Ehl-i s\u00fcnnet d\u00fc\u015f\u00fcncesinin en \u00f6nemli kurucu isimlerinden biri kabul edilir.<\/p>\n K\u00f6keni ve aidiyeti<\/strong><\/p>\n M\u00e2t\u00fcr\u00eed\u00ee\u2019nin soyuna ili\u015fkin farkl\u0131 rivayetler bulunmakla birlikte, onun Eb\u00fb Eyy\u00fbb el-Ens\u00e2r\u00ee soyundan geldi\u011fi y\u00f6n\u00fcndeki iddialar sa\u011flam delillere dayanmamaktad\u0131r. Eserlerindeki dil, \u00fcsl\u00fbp ve ya\u015fad\u0131\u011f\u0131 co\u011frafyan\u0131n sosyal yap\u0131s\u0131 dikkate al\u0131nd\u0131\u011f\u0131nda T\u00fcrk as\u0131ll\u0131 oldu\u011fu y\u00f6n\u00fcndeki de\u011ferlendirmeler daha g\u00fc\u00e7l\u00fc g\u00f6r\u00fcnmektedir.<\/p>\n Arap\u00e7a\u2019y\u0131 ilm\u00ee dil olarak kullanm\u0131\u015f, ya\u015fad\u0131\u011f\u0131 \u00e7evrede yayg\u0131n olan Fars\u00e7a\u2019ya da a\u015fina olmu\u015ftur. Bununla birlikte eserlerinde g\u00f6r\u00fclen ifade tarz\u0131, Arap\u00e7a\u2019y\u0131 sonradan \u00f6\u011frenmi\u015f b\u00fcy\u00fck bir \u00e2limin zihn\u00ee derinli\u011fini ve kurucu akl\u0131n\u0131 yans\u0131t\u0131r.<\/p>\n \u0130lm\u00ee \u00e7evresi ve \u00f6\u011frencileri<\/strong><\/p>\n M\u00e2t\u00fcr\u00eed\u00ee, Hanef\u00ee ilim gelene\u011fi i\u00e7inde yeti\u015fmi\u015f; ba\u015fta Eb\u00fb Nasr el-\u0130y\u00e2z\u00ee olmak \u00fczere d\u00f6nemin \u00f6nemli \u00e2limlerinden ders alm\u0131\u015ft\u0131r. Kendisinden de Eb\u00fb\u2019l-Hasan er-R\u00fcst\u00fcfa\u011fn\u00ee, Abd\u00fclker\u00eem el-Pezdev\u00ee ve ba\u015fka bir\u00e7ok isim istifade etmi\u015ftir. B\u00f6ylece yaln\u0131zca kendi d\u00f6nemini de\u011fil, sonraki as\u0131rlar\u0131 da etkileyen bir d\u00fc\u015f\u00fcnce halkas\u0131 olu\u015fturmu\u015ftur.<\/p>\n Vefat\u0131 ve kabri<\/strong><\/p>\n M\u00e2t\u00fcr\u00eed\u00ee\u2019nin Semerkant\u2019ta vefat etti\u011fi ve \u00c7\u00e2kerd\u00eeze Mezarl\u0131\u011f\u0131\u2019na defnedildi\u011fi bilinmektedir. Zamanla mezar\u0131n\u0131n bulundu\u011fu yer farkl\u0131 d\u00f6nemlerde tahrip olmu\u015f, daha sonra yeniden d\u00fczenlenerek t\u00fcrbe ve k\u00fclliye haline getirilmi\u015ftir. Bug\u00fcn Semerkant\u2019ta ad\u0131na in\u015fa edilmi\u015f yap\u0131, onun ilm\u00ee miras\u0131n\u0131n sembol mek\u00e2nlar\u0131ndan biridir.<\/p>\n Kel\u00e2m alan\u0131ndaki yeri<\/strong><\/p>\n M\u00e2t\u00fcr\u00eed\u00ee, \u0130slam d\u00fc\u015f\u00fcnce tarihinde \u00f6zellikle kel\u00e2m ilmindeki kurucu rol\u00fcyle \u00f6ne \u00e7\u0131kar. Bir\u00e7ok kaynak S\u00fcnn\u00ee kel\u00e2m\u0131n kurucusu olarak Eb\u00fc\u2019l-Hasan el-E\u015f\u2018ar\u00ee\u2019yi zikretse de, g\u00fcn\u00fcm\u00fcze ula\u015fan sistematik eserler dikkate al\u0131nd\u0131\u011f\u0131nda Eb\u00fb Mans\u00fbr el-M\u00e2t\u00fcr\u00eed\u00ee\u2019nin bu alandaki \u00f6nc\u00fc konumu a\u00e7\u0131k bi\u00e7imde g\u00f6r\u00fclmektedir.<\/p>\n Onun Kit\u00e2b\u00fc\u2019t-Tevh\u00eed<\/strong> adl\u0131 eseri, bilgi teorisinden ul\u00fbhiyyete, n\u00fcb\u00fcvvetten ahirete kadar S\u00fcnn\u00ee kel\u00e2m\u0131n ana \u00e7er\u00e7evesini sistemli bi\u00e7imde ele alan temel metinlerden biridir.<\/p>\n Bilgi anlay\u0131\u015f\u0131<\/strong><\/p>\n M\u00e2t\u00fcr\u00eed\u00ee\u2019ye g\u00f6re bilgiye ula\u015fman\u0131n temel yollar\u0131 ak\u0131l ve nakildir. Duyular, haber ve istidl\u00e2l bilgi edinmenin asli ara\u00e7lar\u0131d\u0131r. Ona g\u00f6re insan yaln\u0131zca nakille de\u011fil, akl\u00ee tefekk\u00fcrle de hakikate ula\u015fmakla y\u00fck\u00fcml\u00fcd\u00fcr. Bu yakla\u015f\u0131m\u0131, onu hem metne ba\u011fl\u0131 hem de akla alan a\u00e7an b\u00fcy\u00fck bir d\u00fc\u015f\u00fcn\u00fcr haline getirmi\u015ftir.<\/p>\n Ul\u00fbhiyyet anlay\u0131\u015f\u0131<\/strong><\/p>\n M\u00e2t\u00fcr\u00eed\u00ee, Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 ve birli\u011fini ispat ederken evrenin d\u00fczeninden, yarat\u0131lm\u0131\u015fl\u0131\u011f\u0131ndan ve insan\u0131n akl\u00ee tecr\u00fcbesinden hareket eder. Allah\u2019\u0131n s\u0131fatlar\u0131n\u0131 kabul eder; ancak bu s\u0131fatlar\u0131n yarat\u0131lm\u0131\u015f varl\u0131klardaki benzer kullan\u0131mlar\u0131yla kar\u0131\u015ft\u0131r\u0131lmamas\u0131 gerekti\u011fini vurgular. B\u00f6ylece hem te\u015fbihi reddeder hem de il\u00e2h\u00ee s\u0131fatlar\u0131 ink\u00e2ra sapmaz.<\/p>\n N\u00fcb\u00fcvvet anlay\u0131\u015f\u0131<\/strong><\/p>\n Ona g\u00f6re insanl\u0131k, sadece ak\u0131lla yetinemez; il\u00e2h\u00ee rehberli\u011fe de muhta\u00e7t\u0131r. Bu nedenle peygamberlik kurumu il\u00e2h\u00ee hikmetin bir gere\u011fidir. M\u00e2t\u00fcr\u00eed\u00ee, Hz. Muhammed\u2019in peygamberli\u011fini hem mucize, hem tarih\u00ee ger\u00e7eklik, hem de insanl\u0131\u011f\u0131n ihtiya\u00e7lar\u0131 \u00fczerinden temellendirir.<\/p>\n Kader ve insan fiilleri<\/strong><\/p>\n M\u00e2t\u00fcr\u00eed\u00ee, kader meselesinde cebr ile tam serbestlik aras\u0131nda dengeli bir \u00e7izgi kurar. \u0130nsan fiillerinin yarat\u0131lmas\u0131 Allah\u2019a, kazan\u0131lmas\u0131 ve tercih edilmesi kula nisbet edilir. B\u00f6ylece hem il\u00e2h\u00ee kudreti hem de insan sorumlulu\u011funu birlikte koruyan bir yakla\u015f\u0131m ortaya koyar.<\/p>\n B\u00fcy\u00fck g\u00fcnah ve iman<\/strong><\/p>\n M\u00e2t\u00fcr\u00eed\u00ee\u2019ye g\u00f6re iman, kalbin tasdikidir. B\u00fcy\u00fck g\u00fcnah i\u015fleyen ki\u015fi, g\u00fcnah sebebiyle dinden \u00e7\u0131kmaz. Bu yakla\u015f\u0131m, onu H\u00e2ric\u00ee ve Mu\u2018tezil\u00ee \u00e7izgiden ay\u0131r\u0131r; Ehl-i s\u00fcnnet d\u00fc\u015f\u00fcncesi i\u00e7inde mutedil bir konuma yerle\u015ftirir.<\/p>\n Tefsir ilmindeki yeri<\/strong><\/p>\n M\u00e2t\u00fcr\u00eed\u00ee\u2019nin Te\u02bev\u00eel\u00e2t\u00fc\u2019l-Kur\u2019\u00e2n<\/strong> adl\u0131 eseri, dir\u00e2yet tefsirinin en erken ve en g\u00fc\u00e7l\u00fc \u00f6rneklerinden biridir. O, Kur\u2019an\u2019\u0131 yaln\u0131zca rivayetlerle de\u011fil; ak\u0131l, dil, ba\u011flam ve b\u00fct\u00fcnl\u00fck ilkesiyle yorumlam\u0131\u015ft\u0131r.<\/p>\n Tefsir ve te\u2019vil ayr\u0131m\u0131<\/strong><\/p>\n M\u00e2t\u00fcr\u00eed\u00ee, tefsiri daha \u00e7ok sah\u00e2benin kesin bilgiye dayal\u0131 a\u00e7\u0131klamas\u0131; te\u2019vili ise \u00e2limlerin anlam alan\u0131 i\u00e7inde yapt\u0131klar\u0131 y\u00f6nlendirme olarak de\u011ferlendirir. Bu bak\u0131mdan onun yakla\u015f\u0131m\u0131, hem ilm\u00ee ihtiyat\u0131 hem de yorum ufkunu birlikte ta\u015f\u0131r.<\/p>\n Y\u00f6ntemi<\/strong><\/p>\n Kur\u2019an\u2019\u0131 Kur\u2019an\u2019la a\u00e7\u0131klamaya b\u00fcy\u00fck \u00f6nem verir. Hadislerden, sah\u00e2be ve t\u00e2bi\u00een rivayetlerinden yararlan\u0131r; ancak metin tenkidini de ihmal etmez. Bir rivayeti s\u0131rf nakledildi\u011fi i\u00e7in kabul etmez; akla ve Kur\u2019an\u2019\u0131n genel ilkelerine uygunlu\u011funu da g\u00f6zetir.<\/p>\n \u00d6nemi<\/strong><\/p>\n Te\u02bev\u00eel\u00e2t, sadece bir tefsir de\u011fil; ayn\u0131 zamanda kel\u00e2m, f\u0131k\u0131h ve us\u00fbl birikimini de i\u00e7eren \u00e7ok y\u00f6nl\u00fc bir ilim hazinesidir. Bu y\u00f6n\u00fcyle M\u00e2t\u00fcr\u00eed\u00ee, dir\u00e2yet tefsirinin kurucu isimlerinden biri kabul edilir.<\/p>\n F\u0131k\u0131h ve us\u00fbldeki yeri<\/strong><\/p>\n M\u00e2t\u00fcr\u00eed\u00ee yaln\u0131zca kel\u00e2mc\u0131 ve m\u00fcfessir de\u011fil, ayn\u0131 zamanda g\u00fc\u00e7l\u00fc bir Hanef\u00ee fakihidir. F\u0131k\u0131h us\u00fbl\u00fcne dair g\u00f6r\u00fc\u015fleri, \u00f6zellikle Semerkant Hanef\u00ee ekol\u00fc \u00fczerinde etkili olmu\u015f; sonraki us\u00fblc\u00fcler onun yakla\u015f\u0131mlar\u0131n\u0131 sistemli bi\u00e7imde geli\u015ftirmi\u015ftir.<\/p>\n F\u0131k\u0131h anlay\u0131\u015f\u0131<\/strong><\/p>\n Ona g\u00f6re f\u0131k\u0131h, bir \u015feyi sadece bilmek de\u011fil; onun ba\u015fka \u015feylerle ili\u015fkisini, delaletini ve h\u00fckm\u00fcn\u00fc de kavramakt\u0131r. Bu y\u00f6n\u00fcyle f\u0131k\u0131h, salt bilgi de\u011fil derinlikli anlama ve istidl\u00e2l faaliyetidir.<\/p>\n Kaynak anlay\u0131\u015f\u0131<\/strong><\/p>\n M\u00e2t\u00fcr\u00eed\u00ee, din\u00ee bilginin kaynaklar\u0131n\u0131 ak\u0131l ve nakil olarak iki ana ba\u015fl\u0131kta ele al\u0131r. Kur\u2019an, s\u00fcnnet, icm\u00e2 ve k\u0131yas\u0131 kabul eder; haber-i v\u00e2hidin kullan\u0131lmas\u0131nda ise dikkatli ve \u00f6l\u00e7\u00fcl\u00fc bir tutum benimser. Amelen m\u00fctev\u00e2tir s\u00fcnneti \u00f6zel bir \u00f6nemle de\u011ferlendirir.<\/p>\n Hanef\u00ee mezhebine katk\u0131s\u0131<\/strong><\/p>\n Mezhep imamlar\u0131n\u0131n g\u00f6r\u00fc\u015flerini sadece nakletmekle kalmam\u0131\u015f, onlar\u0131 a\u00e7\u0131klam\u0131\u015f, sistemle\u015ftirmi\u015f ve yeni meseleler kar\u015f\u0131s\u0131nda yorumlam\u0131\u015ft\u0131r. B\u00f6ylece Hanef\u00ee mezhebinin kurumsalla\u015fmas\u0131na ciddi katk\u0131 sa\u011flam\u0131\u015ft\u0131r.<\/p>\n Eserleri<\/strong><\/p>\n M\u00e2t\u00fcr\u00eed\u00ee\u2019ye aidiyeti kesin olarak bilinen ba\u015fl\u0131ca eserleri \u015funlard\u0131r:<\/p>\n Tefsir<\/strong><\/p>\n Kel\u00e2m<\/strong><\/p>\n F\u0131k\u0131h ve us\u00fbl<\/strong><\/p>\n Sonu\u00e7<\/strong><\/p>\n M\u00e2t\u00fcr\u00eed\u00ee, \u0130slam d\u00fc\u015f\u00fcncesinde ak\u0131l ile nakli kar\u015f\u0131 kar\u015f\u0131ya getirmeyen; aksine birbirini tamamlayan iki temel dayanak olarak ele alan b\u00fcy\u00fck bir \u00e2limdir. Kel\u00e2mda kurucu, tefsirde \u00f6nc\u00fc, f\u0131k\u0131h us\u00fbl\u00fcnde ise ufuk a\u00e7\u0131c\u0131 bir isimdir. Onun ilm\u00ee miras\u0131, yaln\u0131zca kendi d\u00f6nemini de\u011fil, as\u0131rlar boyunca S\u00fcnn\u00ee d\u00fc\u015f\u00fcncenin omurgas\u0131n\u0131 \u015fekillendirmi\u015ftir.<\/p>\n Sinop\u2019a \u00d6zg\u00fc \u0130ftar Sofras\u0131: Karadeniz Esintili Men\u00fc<\/strong><\/p>\n Sinop mutfa\u011f\u0131n\u0131n sade ve doyurucu lezzetleriyle haz\u0131rlanan bu iftar men\u00fcs\u00fcnde, Karadeniz\u2019in yerel tatlar\u0131 sofraya ta\u015f\u0131n\u0131yor. Ana yemekte ise b\u00f6lgeye \u00f6zg\u00fc dokunu\u015flar ta\u015f\u0131yan m\u0131s\u0131rl\u0131 hamsi pilaki \u00f6ne \u00e7\u0131k\u0131yor.<\/p>\n \u0130ftar men\u00fcs\u00fc<\/strong><\/p>\n Ana yemek tarifi: Sinop usul\u00fc m\u0131s\u0131rl\u0131 hamsi pilaki<\/strong><\/p>\n Malzemeler<\/strong><\/p>\n Yap\u0131l\u0131\u015f\u0131<\/strong><\/p>\n Bu yeme\u011fin yan\u0131na en iyi e\u015flik eden \u015fey limonlu salata ve k\u00f6p\u00fckl\u00fc ayran olur.<\/p>\n Konya, \u0130l\u00e7eleri, \u00c7evre \u0130ller, B\u00fcy\u00fck\u015fehirler ve D\u00fcnya Merkezleri<\/strong><\/p>\n \u0130msak ve iftar saatleri, 10 Mart 2026 Sal\u0131<\/strong> g\u00fcn\u00fc i\u00e7in Diyanet\u2019in ilgili il ve il\u00e7e vakit sayfalar\u0131ndan derlenmi\u015ftir.<\/p>\n <\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" M\u00fcbarek Ramazan\u2019\u0131n 20. g\u00fcn\u00fcnde, Asr Suresi\u2019nin hak, sab\u0131r ve salih amel \u00e7a\u011fr\u0131s\u0131 e\u015fli\u011finde; ayet, hadis, dua ve g\u00fcn\u00fcn yaz\u0131s\u0131yla manevi iklimin anlam\u0131 yeniden hat\u0131rlan\u0131yor.<\/p>\n","protected":false},"author":2,"featured_media":11651,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[4294,148,2622,4295,157],"class_list":["post-11650","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yasam","tag-asr-suresi","tag-dua","tag-hadis","tag-maturidi","tag-ramazan"],"yoast_head":"\n
\nAllah Res\u00fbl\u00fc Hz. Muhammed (S.A.V.) \u015f\u00f6yle buyurdu:<\/p>\n
\n(M\u00fcslim, Z\u00fchd, 64; D\u00e2rim\u00ee, Rik\u00e2k, 61)<\/p>\n
\nAllah\u2019\u0131m! Sen benim Rabbimsin. Senden ba\u015fka ibadete lay\u0131k ilah yoktur. Beni Sen yaratt\u0131n. Ben Senin kulunum. G\u00fcc\u00fcm yetti\u011fince Sana verdi\u011fim s\u00f6zde ve vaadde durmaya \u00e7al\u0131\u015f\u0131yorum. \u0130\u015fledi\u011fim kusurlar\u0131n \u015ferrinden Sana s\u0131\u011f\u0131n\u0131r\u0131m. Bana verdi\u011fin nimetleri minnetle anar, g\u00fcnah\u0131m\u0131 itiraf ederim. Beni affet. \u015e\u00fcphesiz g\u00fcnahlar\u0131 Senden ba\u015fka affedecek yoktur.<\/p>\n![\"\"](\"https:\/\/www.merceknet.com\/tr\/wp-content\/uploads\/2026\/03\/3.jpeg\")
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\n B\u00f6lge<\/strong><\/td>\n Yer<\/strong><\/td>\n \u0130msak<\/strong><\/td>\n \u0130ftar<\/strong><\/td>\n<\/tr>\n<\/thead>\n\n \n Konya Merkez<\/td>\n Konya<\/td>\n 05:42<\/td>\n 18:59<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Ah\u0131rl\u0131<\/td>\n 05:44<\/td>\n 19:00<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Ak\u00f6ren<\/td>\n 05:43<\/td>\n 18:59<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Ak\u015fehir<\/td>\n 05:46<\/td>\n 19:03<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Alt\u0131nekin<\/td>\n 05:40<\/td>\n 18:57<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Bey\u015fehir<\/td>\n 05:45<\/td>\n 19:02<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Bozk\u0131r<\/td>\n 05:44<\/td>\n 19:00<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Cihanbeyli<\/td>\n 05:40<\/td>\n 18:57<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n \u00c7eltik<\/td>\n 05:44<\/td>\n 19:01<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n \u00c7umra<\/td>\n 05:41<\/td>\n 18:58<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Derbent<\/td>\n 05:44<\/td>\n 19:00<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Derebucak<\/td>\n 05:46<\/td>\n 19:03<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Do\u011fanhisar<\/td>\n 05:45<\/td>\n 19:02<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Emirgazi<\/td>\n 05:37<\/td>\n 18:53<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Ere\u011fli<\/td>\n 05:36<\/td>\n 18:53<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n G\u00fcneys\u0131n\u0131r<\/td>\n 05:42<\/td>\n 18:58<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Hadim<\/td>\n 05:43<\/td>\n 18:59<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Halkap\u0131nar<\/td>\n 05:36<\/td>\n 18:52<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n H\u00fcy\u00fck<\/td>\n 05:46<\/td>\n 19:02<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Ilg\u0131n<\/td>\n 05:44<\/td>\n 19:01<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Kad\u0131nhan\u0131<\/td>\n 05:43<\/td>\n 19:00<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Karap\u0131nar<\/td>\n 05:38<\/td>\n 18:54<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Karatay<\/td>\n 05:42<\/td>\n 18:59<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Kulu<\/td>\n 05:39<\/td>\n 18:56<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Meram<\/td>\n 05:42<\/td>\n 18:59<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Saray\u00f6n\u00fc<\/td>\n 05:42<\/td>\n 18:59<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Sel\u00e7uklu<\/td>\n 05:42<\/td>\n 18:59<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Seydi\u015fehir<\/td>\n 05:45<\/td>\n 19:01<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Ta\u015fkent<\/td>\n 05:43<\/td>\n 18:59<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Tuzluk\u00e7u<\/td>\n 05:45<\/td>\n 19:02<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Yal\u0131h\u00fcy\u00fck<\/td>\n 05:44<\/td>\n 19:01<\/td>\n<\/tr>\n \n Konya \u0130l\u00e7esi<\/td>\n Yunak<\/td>\n 05:44<\/td>\n 19:01<\/td>\n<\/tr>\n \n \u00c7evre \u0130l<\/td>\n Karaman<\/td>\n 05:40<\/td>\n 18:56<\/td>\n<\/tr>\n \n \u00c7evre \u0130l<\/td>\n Aksaray<\/td>\n 05:35<\/td>\n 18:52<\/td>\n<\/tr>\n \n \u00c7evre \u0130l<\/td>\n Afyonkarahisar<\/td>\n 05:49<\/td>\n 19:06<\/td>\n<\/tr>\n \n \u00c7evre \u0130l<\/td>\n Isparta<\/td>\n 05:50<\/td>\n 19:06<\/td>\n<\/tr>\n \n \u00c7evre \u0130l<\/td>\n Antalya<\/td>\n 05:50<\/td>\n 19:06<\/td>\n<\/tr>\n \n \u00c7evre \u0130l<\/td>\n Mersin<\/td>\n 05:34<\/td>\n 18:51<\/td>\n<\/tr>\n \n \u00c7evre \u0130l<\/td>\n Ankara<\/td>\n 05:39<\/td>\n 18:56<\/td>\n<\/tr>\n \n \u00c7evre \u0130l<\/td>\n Eski\u015fehir<\/td>\n 05:48<\/td>\n 19:06<\/td>\n<\/tr>\n \n B\u00fcy\u00fck\u015fehir<\/td>\n \u0130stanbul<\/td>\n 05:53<\/td>\n 19:11<\/td>\n<\/tr>\n \n B\u00fcy\u00fck\u015fehir<\/td>\n Ankara<\/td>\n 05:39<\/td>\n 18:56<\/td>\n<\/tr>\n \n B\u00fcy\u00fck\u015fehir<\/td>\n \u0130zmir<\/td>\n 06:03<\/td>\n 19:20<\/td>\n<\/tr>\n \n B\u00fcy\u00fck\u015fehir<\/td>\n Bursa<\/td>\n 05:54<\/td>\n 19:11<\/td>\n<\/tr>\n \n B\u00fcy\u00fck\u015fehir<\/td>\n Adana<\/td>\n 05:31<\/td>\n 18:48<\/td>\n<\/tr>\n \n B\u00fcy\u00fck\u015fehir<\/td>\n Gaziantep<\/td>\n 05:23<\/td>\n 18:39<\/td>\n<\/tr>\n \n B\u00fcy\u00fck\u015fehir<\/td>\n Antalya<\/td>\n 05:50<\/td>\n 19:06<\/td>\n<\/tr>\n \n B\u00fcy\u00fck\u015fehir<\/td>\n Konya<\/td>\n 05:42<\/td>\n 18:59<\/td>\n<\/tr>\n \n D\u00fcnya Merkezi<\/td>\n Mekke<\/td>\n 05:20<\/td>\n 18:35<\/td>\n<\/tr>\n \n D\u00fcnya Merkezi<\/td>\n Londra<\/td>\n 04:35<\/td>\n 18:02<\/td>\n<\/tr>\n \n D\u00fcnya Merkezi<\/td>\n Berlin<\/td>\n 04:39<\/td>\n 18:07<\/td>\n<\/tr>\n \n D\u00fcnya Merkezi<\/td>\n Hamburg<\/td>\n 04:50<\/td>\n 18:20<\/td>\n<\/tr>\n \n D\u00fcnya Merkezi<\/td>\n Port Jefferson Station<\/td>\n 05:41<\/td>\n 18:59<\/td>\n<\/tr>\n \n D\u00fcnya Merkezi<\/td>\n Jersey City<\/td>\n 05:46<\/td>\n 19:04<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n