{"id":11390,"date":"2026-03-08T23:22:09","date_gmt":"2026-03-08T20:22:09","guid":{"rendered":"https:\/\/www.merceknet.com\/tr\/?p=11390"},"modified":"2026-03-08T23:22:09","modified_gmt":"2026-03-08T20:22:09","slug":"mubarek-ramazanin-19-gunu","status":"publish","type":"post","link":"https:\/\/www.merceknet.com\/tr\/2026\/03\/08\/mubarek-ramazanin-19-gunu\/","title":{"rendered":"M\u00fcbarek Ramazan\u2019\u0131n 19. G\u00fcn\u00fc"},"content":{"rendered":"

Ramazan ay\u0131n\u0131n 19. g\u00fcn\u00fcnde; ayet, hadis, dua ve \u0130slam tarihine y\u00f6n veren \u00f6rnek \u015fahsiyetlerin hayat\u0131ndan kesitlerle manevi d\u00fcnyam\u0131z\u0131 besleyen \u00f6zel bir hat\u0131rlatma sunuyoruz. Tevazu, teslimiyet, sadakat, sab\u0131r ve kulluk bilincini yeniden diri tutmay\u0131 ama\u00e7layan bu i\u00e7erik; Ramazan\u2019\u0131n rahmet, bereket ve ar\u0131nma ikliminde g\u00f6n\u00fclleri derin bir tefekk\u00fcre \u00e7a\u011f\u0131r\u0131yor. M\u00fcbarek g\u00fcnlerin ruhuna uygun bir i\u00e7 muhasebe imk\u00e2n\u0131 sunan bu bulu\u015fma, hem kalbi hem zihni hakikat, ihlas ve istikamet ekseninde yenilemeye davet ediyor.<\/span><\/p>\n

Ayet<\/strong><\/span><\/p>\n

Rahm\u00e2n ve Rah\u00eem olan Allah\u2019\u0131n ad\u0131yla;<\/strong><\/span><\/p>\n

\u201cAndolsun ki, Res\u00fblullah sizin i\u00e7in, Allah\u2019a ve ahiret g\u00fcn\u00fcne kavu\u015fmay\u0131 umanlar ve Allah\u2019\u0131 \u00e7ok zikredenler i\u00e7in g\u00fczel bir \u00f6rnektir.\u201d<\/span><\/p>\n

Allah (C.C.) ne g\u00fczel s\u00f6yledi.<\/span><\/p>\n

(el-Ahz\u00e2b, 21. Ayet)<\/strong><\/span><\/p>\n

Hadis<\/strong><\/span><\/p>\n

Allah\u2019\u0131n Res\u00fbl\u00fc Hz. Muhammed (S.A.V.) \u015f\u00f6yle buyurdu:<\/span><\/p>\n

\u201cSizin en hay\u0131rl\u0131lar\u0131n\u0131z, han\u0131mlar\u0131na kar\u015f\u0131 en iyi davrananlar\u0131n\u0131zd\u0131r.\u201d<\/strong><\/span><\/p>\n

Allah\u2019\u0131n Res\u00fbl\u00fc Hz. Muhammed (S.A.V.) ne g\u00fczel s\u00f6yledi.<\/span><\/p>\n

(Tirmiz\u00ee, Rad\u00e2\u2019, 11; \u0130bn M\u00e2ce, Nik\u00e2h, 50)<\/strong><\/span><\/p>\n

Dua<\/strong><\/span><\/p>\n

Ey Rabbimiz!<\/strong> Unutur ya da yan\u0131l\u0131rsak bizi sorumlu tutma. Ey Rabbimiz! Bize, bizden \u00f6ncekilere y\u00fckledi\u011fin gibi a\u011f\u0131r y\u00fck y\u00fckleme. Ey Rabbimiz! Bize g\u00fcc\u00fcm\u00fcz\u00fcn yetmedi\u011fi \u015feyleri y\u00fckleme. Bizi affet, bizi ba\u011f\u0131\u015fla, bize ac\u0131. Sen bizim Mevl\u00e2m\u0131zs\u0131n. K\u00e2firler toplulu\u011funa kar\u015f\u0131 bize yard\u0131m et.<\/span><\/p>\n

\u00c2min.<\/strong><\/span><\/p>\n

Bil\u00e2l-i Habe\u015f\u00ee (R.A.) (581-641)<\/strong><\/span><\/p>\n

Bil\u00e2l-i Habe\u015f\u00ee, 581 y\u0131l\u0131nda Habe\u015fistanl\u0131 k\u00f6le bir ailenin \u00e7ocu\u011fu olarak Mekke\u2019de d\u00fcnyaya geldi. Annesinin ad\u0131 Ham\u00e2me, babas\u0131n\u0131n ad\u0131 Reb\u00e2h\u2019t\u0131r. \u0130slamiyet\u2019i ilk kabul edenlerden ve bunu a\u00e7\u0131ktan ilan eden ilk yedi ki\u015fiden biridir. Mekke m\u00fc\u015friklerinin ileri gelenlerinden \u00dcmeyye\u2019nin k\u00f6lesiydi.<\/span><\/p>\n

O d\u00f6nemde Arabistan\u2019da derin bir cahiliyet h\u00fck\u00fcm s\u00fcr\u00fcyordu. \u0130\u00e7ki, kumar, zina, h\u0131rs\u0131zl\u0131k, zay\u0131flar\u0131 ezme, zul\u00fcm ve ahl\u00e2ks\u0131zl\u0131k yayg\u0131nd\u0131. G\u00fc\u00e7l\u00fc olanlar zay\u0131f olanlar\u0131 k\u00f6le olarak kullan\u0131yordu. Bil\u00e2l-i Habe\u015f\u00ee de bu k\u00f6lelerden biriydi. Ancak onun di\u011ferlerinden farkl\u0131 bir y\u00f6n\u00fc vard\u0131; son derece mert ve d\u00fcr\u00fcst biriydi. Bu y\u00fczden \u00dcmeyye, kervanlar\u0131n\u0131n ba\u015f\u0131na onu koyar, mallar\u0131n\u0131 onun vas\u0131tas\u0131yla uzak yerlere g\u00f6nderirdi.<\/span><\/p>\n

Bil\u00e2l-i Habe\u015f\u00ee\u2019nin bir ba\u015fka \u00f6zelli\u011fi de sesinin \u00e7ok g\u00fczel olmas\u0131yd\u0131. Bu nedenle d\u00fc\u011f\u00fcn ve \u015fenliklerde aranan bir isimdi.<\/span><\/p>\n

Bir g\u00fcn bir kervanla \u015eam\u2019a gitmi\u015fti. Bu yolculukta Hz. Eb\u00fb Bekir de vard\u0131. \u0130kisi aras\u0131ndaki dostluk bu sefer s\u0131ras\u0131nda ba\u015flad\u0131. O y\u0131llarda Mekkelilerin en \u00f6nemli ge\u00e7im kayna\u011f\u0131 ticaretti. \u0130slam g\u00fcne\u015finin do\u011fmas\u0131na ve \u00e2lemi ayd\u0131nlatmas\u0131na \u00e7ok az bir zaman kala bu yolculuk ger\u00e7ekle\u015fmi\u015fti. Hz. Eb\u00fb Bekir, bu yolculukta g\u00f6rd\u00fc\u011f\u00fc bir r\u00fcya sebebiyle d\u00f6n\u00fc\u015fte iman nuruyla \u015fereflenmi\u015fti.<\/span><\/p>\n

Bil\u00e2l-i Habe\u015f\u00ee M\u00fcsl\u00fcman olduktan sonra hayat\u0131nda bamba\u015fka bir d\u00f6nem ba\u015flad\u0131. Art\u0131k o, hak ile b\u00e2t\u0131l aras\u0131nda ger\u00e7ekle\u015fecek \u00e7etin m\u00fccadelenin kararl\u0131 bir kahraman\u0131yd\u0131.<\/span><\/p>\n

\u00dcmeyye, onun M\u00fcsl\u00fcman oldu\u011funu \u00f6\u011frenince daha da zalimle\u015fti. Onu \u0130slam\u2019dan d\u00f6nd\u00fcrmek i\u00e7in her t\u00fcrl\u00fc eziyet ve i\u015fkenceye ba\u015fvurdu. \u00d6\u011fle vakti g\u00fcne\u015fin adeta bir yanarda\u011f gibi yakt\u0131\u011f\u0131 saatlerde Bil\u00e2l\u2019i k\u0131zg\u0131n kumlar\u0131n \u00fczerine yat\u0131r\u0131r, s\u0131rt\u0131na b\u00fcy\u00fck bir ta\u015f koyar ve \u015f\u00f6yle derdi:<\/span><\/p>\n

\u201cMuhammed\u2019e k\u00fcfret; L\u00e2t ve Uzz\u00e2\u2019ya iman et. Yoksa onlara iman edinceye kadar b\u00f6yle kalacaks\u0131n.\u201d<\/strong><\/span><\/p>\n

Bil\u00e2l\u2019in s\u0131rt\u0131 yanar, g\u00f6\u011fs\u00fc yanar, nefesi daral\u0131r, bu a\u011f\u0131r i\u015fkence alt\u0131nda saatlerce k\u0131vran\u0131rd\u0131. Fakat dudaklar\u0131ndan daima \u015fu s\u00f6z d\u00f6k\u00fcl\u00fcrd\u00fc:<\/span><\/p>\n

\u201cAllahu ehad, Allahu ehad.\u201d<\/strong><\/span><\/p>\n

Onun bu hali, m\u00fc\u015frikleri bile hayrete d\u00fc\u015f\u00fcr\u00fcrd\u00fc.<\/span><\/p>\n

\u00dcmeyye bin Halef\u2019in Bil\u00e2l\u2019e yapt\u0131\u011f\u0131 i\u015fkencelere \u00e7ok \u00fcz\u00fclen Hz. Eb\u00fb Bekir, ona bu zul\u00fcmden vazge\u00e7mesini s\u00f6yledi. O ise, \u201cOnun ahl\u00e2k\u0131n\u0131 bozan sensin, onu bizden uzakla\u015ft\u0131ran senden ba\u015fkas\u0131 de\u011fildir\u201d dedi.<\/span><\/p>\n

Bunun \u00fczerine Hz. Eb\u00fb Bekir ona \u015fu cevab\u0131 verdi:<\/span><\/p>\n

\u201cBenim yan\u0131mda senin bu k\u00f6lenden daha g\u00fc\u00e7l\u00fc ve kuvvetlisi var. Hem de senin dinindendir. \u0130stersen onu al ve bunu bana ver.\u201d<\/strong><\/span><\/p>\n

\u00dcmeyye bu teklifi kabul etti; di\u011fer k\u00f6leyi ald\u0131 ve Bil\u00e2l\u2019i Hz. Eb\u00fb Bekir\u2019e verdi. B\u00f6ylece Hz. Eb\u00fb Bekir, Bil\u00e2l\u2019i i\u015fkenceden kurtarm\u0131\u015f oldu.<\/span><\/p>\n

Bil\u00e2l daha sonra di\u011fer sahabilerle birlikte Medine\u2019ye hicret etti. Orada Sa\u2019d bin Hayseme\u2019ye misafir oldu. Ensar ile muhacirler aras\u0131nda karde\u015flik tesis edilince Bil\u00e2l\u2019e de Abdullah bin Abdurrahman el-Has\u2019am\u00ee karde\u015f ilan edildi. Bu karde\u015flik g\u00fc\u00e7l\u00fc bir \u015fekilde devam etti. Hatta Hz. \u00d6mer devrinde \u015eam\u2019da bulundu\u011fu s\u0131rada, divandan kendisine ayr\u0131lan maa\u015ftan karde\u015fine de pay veriyordu.<\/span><\/p>\n

Hz. Bil\u00e2l, Res\u00fblullah\u2019\u0131n b\u00fct\u00fcn gazalar\u0131na kat\u0131ld\u0131. Bedir Gazvesi\u2019nde, Mekke\u2019de kendisine her t\u00fcrl\u00fc eziyet ve i\u015fkenceyi yapan \u00dcmeyye\u2019yi g\u00f6rm\u00fc\u015f ve \u015f\u00f6yle hayk\u0131rm\u0131\u015ft\u0131:<\/span><\/p>\n

\u201c\u0130\u015fte k\u00fcfr\u00fcn ba\u015f\u0131!\u201d<\/strong><\/span><\/p>\n

Bunun \u00fczerine M\u00fcsl\u00fcmanlar onun ve o\u011flunun etraf\u0131n\u0131 sararak ikisini de \u00f6ld\u00fcrd\u00fcler.<\/span><\/p>\n

Res\u00fblullah, K\u00e2be\u2019yi putlardan temizledikten sonra m\u00fcezzini Bil\u00e2l burada ezan okuyarak ortal\u0131\u011f\u0131 tevhid nameleriyle co\u015fturdu.<\/span><\/p>\n

Res\u00fbl-i Ekrem\u2019in vefat\u0131 \u00fczerine ona kar\u015f\u0131 b\u00fcy\u00fck bir sevgi besleyen Hz. Bil\u00e2l, Medine\u2019de kalmaya dayanamayarak ayr\u0131lmak zorunda kald\u0131. Hz. Eb\u00fb Bekir, yan\u0131nda kalmas\u0131 i\u00e7in \u0131srar ettiyse de Hz. Bil\u00e2l ona \u015f\u00f6yle dedi:<\/span><\/p>\n

\u201cE\u011fer sen beni Allah i\u00e7in azat ettiysen b\u0131rak istedi\u011fim yere gideyim; yok e\u011fer kendi nefsin i\u00e7in azat ettiysen beni yan\u0131nda al\u0131koy.\u201d<\/strong><\/span><\/p>\n

Bunun \u00fczerine Hz. Eb\u00fb Bekir de:<\/span><\/p>\n

\u201c\u0130stedi\u011fin yere git.\u201d<\/strong> dedi.<\/span><\/p>\n

Res\u00fblullah\u2019\u0131n vefat\u0131ndan sonra cihad\u0131 ezana tercih eden Hz. Bil\u00e2l, \u015eam\u2019a gitti ve Hz. Eb\u00fb Bekir devrinde Suriye\u2019deki gazalara kat\u0131ld\u0131.<\/span><\/p>\n

Hz. \u00d6mer devrinde de cihat devam etti. Hicri 16. y\u0131lda Hz. \u00d6mer, Suriye ve Filistin\u2019e gitti\u011finde Bil\u00e2l onu kar\u015f\u0131lamaya \u00e7\u0131karak C\u00e2biye\u2019ye gelmi\u015fti. Daha sonra halifenin maiyetinde Kud\u00fcs\u2019e giderek kutsal \u015fehrin teslimi s\u0131ras\u0131nda haz\u0131r bulundu ve Hz. \u00d6mer ile birlikte Kud\u00fcs\u2019e girdi.<\/span><\/p>\n

Hz. \u00d6mer burada, Res\u00fblullah\u2019\u0131n vefat\u0131ndan beri ezan okumayan Bil\u00e2l\u2019den ezan okumas\u0131n\u0131 rica etti. Hz. Bil\u00e2l de halifenin \u0131srar\u0131n\u0131 k\u0131ramayarak ezan okudu. Tevhidin bu y\u00fcce \u00e7a\u011fr\u0131s\u0131n\u0131 okumaya ba\u015flar ba\u015flamaz Hz. \u00d6mer ve di\u011fer sahabiler Res\u00fblullah devrini hat\u0131rlayarak h\u00fcng\u00fcr h\u00fcng\u00fcr a\u011flamaya ba\u015flad\u0131. Bil\u00e2l\u2019in ezan\u0131n\u0131 duyan herkes derinden sars\u0131lm\u0131\u015ft\u0131.<\/span><\/p>\n

Hz. Peygamber\u2019in vefat\u0131ndan sonra Suriye\u2019ye giden Bil\u00e2l, Havlan kasabas\u0131na yerle\u015fti.<\/span><\/p>\n

Bir m\u00fcddet sonra bir gece r\u00fcyas\u0131nda Hz. Peygamber\u2019i g\u00f6rd\u00fc. Res\u00fblullah ona:<\/span><\/p>\n

\u201cBeni ziyaret etmeyecek misin?\u201d<\/strong> dedi.<\/span><\/p>\n

Hz. Bil\u00e2l, uyan\u0131r uyanmaz haz\u0131rl\u0131\u011f\u0131n\u0131 yap\u0131p Medine\u2019ye do\u011fru yola \u00e7\u0131kt\u0131. Medine\u2019ye gece ula\u015ft\u0131. Ravza-i Mutahhara\u2019ya y\u00fcz\u00fcn\u00fc s\u00fcrerek Res\u00fbl-i Ekrem\u2019le ge\u00e7irdi\u011fi g\u00fcnleri hat\u0131rlay\u0131p a\u011flad\u0131. Bu s\u0131rada Hz. Hasan ve Hz. H\u00fcseyin onu g\u00f6rd\u00fc ve fecir vaktinde ezan okumas\u0131n\u0131 rica etti. Bil\u00e2l, onlar\u0131n iste\u011fini yerine getirerek Peygamber Mescidi\u2019nde ezan okudu. Onun sesini duyan Medineliler, adeta yeniden dirilmi\u015f gibi evlerinden \u00e7\u0131k\u0131p ezan\u0131 dinlemeye ko\u015ftu.<\/span><\/p>\n

Hz. Bil\u00e2l\u2019in vefat\u0131 yakla\u015f\u0131nca, \u00f6l\u00fcm\u00fcn ac\u0131s\u0131n\u0131 sevgililerine kavu\u015fman\u0131n sevinciyle kar\u015f\u0131lad\u0131. Hastal\u0131\u011f\u0131 s\u0131ras\u0131nda e\u015fi \u201cAh ne ac\u0131!\u201d dedik\u00e7e, o:<\/span><\/p>\n

\u201cOh, ne tatl\u0131! Yar\u0131n sevgililerle, Muhammed ve arkada\u015flar\u0131yla bulu\u015faca\u011f\u0131m.\u201d<\/strong> diyordu.<\/span><\/p>\n

Bil\u00e2l-i Habe\u015f\u00ee, \u0130slam ahl\u00e2k\u0131yla ahl\u00e2klanm\u0131\u015f, fazilet ve kemal sahibi b\u00fcy\u00fck bir sahabiydi. Res\u00fbl-i Ekrem\u2019in hizmetinde bulunmu\u015f, onun meclislerinde daima haz\u0131r yer alm\u0131\u015f, hazinedarl\u0131\u011f\u0131n\u0131 \u00fcstlenmi\u015f, ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lam\u0131\u015f ve gerekti\u011finde bor\u00e7 al\u0131p \u00f6demi\u015fti.<\/span><\/p>\n

Hz. Bil\u00e2l\u2019in do\u011frulu\u011fu, g\u00fczel ahl\u00e2k\u0131 ve \u0130slam\u2019a ba\u011fl\u0131l\u0131\u011f\u0131 herkes taraf\u0131ndan takdir ediliyordu. Art\u0131k o, siyahi bir k\u00f6le de\u011fil; ashab\u0131n ileri gelenlerinden ve \u0130slam toplumunda s\u00f6z sahibi m\u00fcminlerden biriydi.<\/span><\/p>\n

Hz. Bil\u00e2l, uzun boylu, zay\u0131f, ince yap\u0131l\u0131 ve koyu esmerdi. \u00d6mr\u00fcn\u00fcn sonlar\u0131na do\u011fru sa\u00e7lar\u0131n\u0131n \u00e7o\u011fu beyazlam\u0131\u015ft\u0131. Bil\u00e2l-i Habe\u015f\u00ee, 641 y\u0131l\u0131nda vefat etti. \u015eam\u2019daki B\u00e2b\u00fc\u2019s-Sa\u011f\u00eer Mezarl\u0131\u011f\u0131\u2019na defnedildi.<\/span><\/p>\n

Allah ondan raz\u0131 olsun.<\/strong><\/span><\/p>\n

Hab\u00eeb el-Acem\u00ee<\/strong><\/span><\/p>\n

M\u00fcellif: Erhan Yetik<\/strong><\/span>
\nKaynak: \u0130slam Ansiklopedisi<\/strong><\/span><\/p>\n

Aslen \u0130ranl\u0131 olan Hab\u00eeb el-Acem\u00ee\u2019nin ailesi ve hayat\u0131 hakk\u0131nda yeterli bilgi yoktur. Eb\u00fc\u2019l-Feyz el-Men\u00fbf\u00ee, kaynak g\u00f6stermeden onun bir h\u00fck\u00fcmdar o\u011flu oldu\u011funu kaydeder.<\/span><\/p>\n

Tasavvufa y\u00f6nelmeden \u00f6nce ticaretle me\u015fgul oldu\u011fu ve tefecilik yapt\u0131\u011f\u0131 rivayet edilir. Alaca\u011f\u0131n\u0131 tahsil etmeye gitti\u011finde bor\u00e7lu \u00f6deme yapamazsa o ki\u015fiden ayr\u0131ca ayak kiras\u0131 ald\u0131\u011f\u0131 anlat\u0131l\u0131r. Rivayete g\u00f6re bir g\u00fcn yemek yiyece\u011fi s\u0131rada kendisinden sadaka isteyen bir dilenciyi sert \u015fekilde azarlam\u0131\u015f, o s\u0131rada kar\u0131s\u0131 yeme\u011fin kana d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc s\u00f6yleyince Hab\u00eeb pi\u015fman olmu\u015f; d\u00fcr\u00fcst bir t\u00fcccar olmaya ve tefecili\u011fi b\u0131rakmaya karar vermi\u015ftir.<\/span><\/p>\n

Bir ba\u015fka menk\u0131beye g\u00f6re, yoldan ge\u00e7erken oyun oynayan \u00e7ocuklar\u0131n korkuyla ondan ka\u00e7malar\u0131 \u00fczerine \u00e7ok \u00fcz\u00fclm\u00fc\u015f, Hasan-\u0131 Basr\u00ee\u2019nin meclisine giderek t\u00f6vbe etmi\u015ftir.<\/span><\/p>\n

Att\u00e2r, Hab\u00eeb el-Acem\u00ee\u2019nin g\u00fcnd\u00fczleri Hasan-\u0131 Basr\u00ee\u2019den ilim tahsil etti\u011fini, geceleri ise F\u0131rat k\u0131y\u0131s\u0131nda yapt\u0131rd\u0131\u011f\u0131 zaviyede ibadetle me\u015fgul oldu\u011funu anlat\u0131r. Kur\u2019an\u2019\u0131 do\u011fru telaffuz edemedi\u011fi i\u00e7in kendisine \u201cAcem\u00ee\u201d nisbesi verilmi\u015ftir.<\/span><\/p>\n

Rivayete g\u00f6re Hab\u00eeb namaz k\u0131larken ayetleri yanl\u0131\u015f telaffuz etti\u011finden Hasan-\u0131 Basr\u00ee onun arkas\u0131nda namaz k\u0131l\u0131namayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnm\u00fc\u015f; ancak r\u00fcyas\u0131nda, k\u0131ld\u0131\u011f\u0131 namazlar\u0131n Hab\u00eeb\u2019in arkas\u0131nda k\u0131laca\u011f\u0131 namaz h\u00fcrmetine kabul edilece\u011fi bildirilerek uyar\u0131lm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc dili d\u00fczeltmekle kalbi d\u00fczeltmek aras\u0131nda b\u00fcy\u00fck fark vard\u0131r. Bu rivayet, tasavvufun b\u00e2t\u0131n\u0131 zahirden \u00fcst\u00fcn g\u00f6ren yakla\u015f\u0131m\u0131n\u0131n erken \u00f6rneklerinden biri kabul edilir.<\/span><\/p>\n

Hab\u00eeb\u2019in dualar\u0131 kabul edilen bir ki\u015fi oldu\u011fu da yayg\u0131n bir kanaattir. E\u015fi Amre de d\u00f6nemin zahid kad\u0131nlar\u0131ndand\u0131.<\/span><\/p>\n

Hab\u00eeb el-Acem\u00ee\u2019nin \u00f6l\u00fcm tarihi konusunda kaynaklarda farkl\u0131 tarihler yer al\u0131r: 113 (731), 120 (738), 125 (743) ve 130 (747-748).<\/span><\/p>\n

\u0130bn Hacer\u2019e g\u00f6re Hab\u00eeb, g\u00fcvenilir bir hadis ravisidir. Hasan-\u0131 Basr\u00ee, \u0130bn S\u00eer\u00een, Eb\u00fb Tem\u00eeme el-Huceym\u00ee ve Bekir bin Abdullah\u2019tan hadis rivayet etmi\u015f; kendisinden de S\u00fcleyman et-Teym\u00ee, Hamm\u00e2d bin Seleme, Cafer bin S\u00fcleyman ve Mu\u2019temir bin S\u00fcleyman rivayette bulunmu\u015ftur. Buh\u00e2r\u00ee de ondan s\u00f6z etmi\u015ftir.<\/span><\/p>\n

\u0130bn\u00fc\u2019l-Cevz\u00ee, hadis ravisi olan Hab\u00eeb\u2019in ba\u015fka bir ki\u015fi oldu\u011funu s\u00f6ylese de bu bilgi ba\u015fka kaynaklarca do\u011frulanmad\u0131\u011f\u0131 s\u00fcrece ihtiyatla kar\u015f\u0131lanmal\u0131d\u0131r.<\/span><\/p>\n

Hab\u00eeb el-Acem\u00ee\u2019nin tasavvuf tarihi a\u00e7\u0131s\u0131ndan as\u0131l \u00f6nemi, z\u00fchd d\u00f6neminden sonraki as\u0131rlarda te\u015fekk\u00fcl eden tarikatlar\u0131n silsilelerinde Hasan-\u0131 Basr\u00ee\u2019den sonra yer alm\u0131\u015f olmas\u0131d\u0131r. Bu silsilelerde D\u00e2v\u00fbd et-T\u00e2\u00ee onun m\u00fcridi olarak kabul edilir. Nak\u015fibendiyye, K\u00e2diriyye ve Mevleviyye gibi b\u00fcy\u00fck tarikatlar\u0131n silsilelerinde yer almas\u0131, menk\u0131belerinin g\u00fcn\u00fcm\u00fcze kadar ula\u015fmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r.<\/span><\/p>\n

Ucub ve Kibir<\/strong><\/span><\/p>\n

Makale: Zeki Soyak<\/strong><\/span><\/p>\n

\u201cHem yery\u00fcz\u00fcnde azametle y\u00fcr\u00fcme; \u00e7\u00fcnk\u00fc sen ne arz\u0131 yarabilirsin ne de boyca da\u011flara eri\u015febilirsin.\u201d<\/strong><\/span>
\n(\u0130sr\u00e2, 37)<\/strong><\/span><\/p>\n

Ki\u015finin kendini be\u011fenmesi bir nevi b\u00f6nl\u00fck ve ahmakl\u0131kt\u0131r. Ucub, ki\u015finin kendisi hakk\u0131nda bilgi eksikli\u011finden ve Rabbini tan\u0131yamama cehaletinden kaynaklan\u0131r.<\/span><\/p>\n

Bir ki\u015fi kendisini ger\u00e7ekten tan\u0131sa:<\/span><\/p>\n

    \n
  1. Acizli\u011fini,<\/span><\/li>\n
  2. Muhta\u00e7l\u0131\u011f\u0131n\u0131,<\/span><\/li>\n
  3. F\u00e2nili\u011fini,<\/span><\/li>\n
  4. Kendisinde var olan her \u015feyin emanet oldu\u011funu,<\/span><\/li>\n
  5. Neticede hi\u00e7li\u011fini bilse,<\/span><\/li>\n<\/ol>\n

    asla ucba d\u00fc\u015fmez, kendini be\u011fenme hastal\u0131\u011f\u0131na yakalanmaz. Kendini tan\u0131yan kimse, Allah Te\u00e2l\u00e2\u2019n\u0131n y\u00fcce kudreti ve azameti kar\u015f\u0131s\u0131nda tevazu ile boyun e\u011fer, kullu\u011funu idrak eder ve teslim olur.<\/span><\/p>\n

    Kendini be\u011fenen bir kimse:<\/span><\/p>\n

      \n
    1. Kibir yani b\u00fcy\u00fcklenme hastal\u0131\u011f\u0131na yakalan\u0131r.<\/span><\/li>\n
    2. Yapt\u0131\u011f\u0131 basit hizmetleri g\u00f6z\u00fcnde b\u00fcy\u00fct\u00fcr.<\/span><\/li>\n
    3. \u0130sti\u015fare etmeye ihtiya\u00e7 duymaz.<\/span><\/li>\n
    4. Bilgilerinin do\u011fru ya da yanl\u0131\u015f oldu\u011funa bakmadan onlar\u0131 tabula\u015ft\u0131r\u0131r.<\/span><\/li>\n
    5. Bilmediklerini bilenlere sormas\u0131na engel olur.<\/span><\/li>\n
    6. G\u00fc\u00e7 sahibi ise kendi d\u00fc\u015f\u00fcnce ve g\u00f6r\u00fc\u015flerini topluma zorla kabul ettirmeye kalk\u0131\u015f\u0131r. Tahakk\u00fcm eder, zulmeder.<\/span><\/li>\n
    7. Hay\u0131rl\u0131 \u00f6\u011f\u00fct ve uyar\u0131lara kar\u015f\u0131 k\u00f6r ve sa\u011f\u0131r hale gelir. Feraseti ve basireti k\u00f6relir.<\/span><\/li>\n
    8. Kendinden ba\u015fka herkesin aldand\u0131\u011f\u0131n\u0131, yan\u0131ld\u0131\u011f\u0131n\u0131, sap\u0131tt\u0131\u011f\u0131n\u0131; yaln\u0131zca kendisinin kurtuldu\u011funu san\u0131r.<\/span><\/li>\n<\/ol>\n

      Allah Te\u00e2l\u00e2, kendini be\u011fenen ve kibirlenen ki\u015fileri sevmez. Kendini be\u011fenmek ve b\u00fcy\u00fcklenmek, haset gibi ilk olarak \u0130blis\u2019ten sad\u0131r olan k\u00f6t\u00fc ahl\u00e2klardand\u0131r. O kendini be\u011fendi; Hz. \u00c2dem\u2019in topraktan, kendisinin ise ate\u015ften yarat\u0131ld\u0131\u011f\u0131n\u0131 ileri s\u00fcrerek secde etmedi ve ebediyen kaybedenlerden oldu.<\/span><\/p>\n

      Bu hususta Allah Te\u00e2l\u00e2 \u015f\u00f6yle buyurmaktad\u0131r:<\/span><\/p>\n

      \u201cBir zamanlar biz meleklere, \u00c2dem\u2019e secde edin dedik. \u0130blis hari\u00e7 hepsi secde ettiler. O, y\u00fcz \u00e7evirdi ve b\u00fcy\u00fckl\u00fck taslad\u0131 da k\u00e2firlerden oldu.\u201d<\/strong><\/span>
      \n(Bakara, 2\/34)<\/strong><\/span><\/p>\n

      \u201cAndolsun ki sizi yaratt\u0131k. Sonra size \u015fekil verdik. Sonra da meleklere, \u00c2dem\u2019e secde edin diye emrettik. \u0130blis\u2019ten ba\u015fka hepsi secde ettiler. Fakat o secde edenlerden olmad\u0131. Allah \u015feytana dedi ki: Sana emretti\u011fim halde ni\u00e7in secde etmiyorsun? \u0130blis: Ben ondan daha hay\u0131rl\u0131y\u0131m. \u00c7\u00fcnk\u00fc beni ate\u015ften yaratt\u0131n, onu da \u00e7amurdan yaratt\u0131n, dedi. Allah buyurdu ki: \u00d6yleyse oradan in. Orada b\u00fcy\u00fckl\u00fck taslamak senin haddin de\u011fildir. \u00c7\u0131k. \u00c7\u00fcnk\u00fc sen a\u015fa\u011f\u0131l\u0131klardans\u0131n.\u201d<\/strong><\/span>
      \n(A\u2019r\u00e2f, 7\/11-13)<\/strong><\/span><\/p>\n

      \u0130\u015fte ucub ve kibrin k\u00f6t\u00fc ak\u0131beti budur. B\u00fcy\u00fckl\u00fck taslamak \u0130blis\u2019in haddi olmad\u0131\u011f\u0131 gibi hi\u00e7bir kulun da haddi de\u011fildir. B\u00fcy\u00fckl\u00fck ancak Allah Te\u00e2l\u00e2\u2019ya mahsustur.<\/span><\/p>\n

      Allah Te\u00e2l\u00e2 \u015f\u00f6yle buyurmaktad\u0131r:<\/span><\/p>\n

      \u201cSizin ilah\u0131n\u0131z tek bir ilaht\u0131r. Fakat ahirete inanmayanlar var ya, onlar\u0131n kalpleri ink\u00e2rc\u0131d\u0131r, kendileri de b\u00f6b\u00fcrlenen kimselerdir. Hi\u00e7 \u015f\u00fcphesiz Allah onlar\u0131n gizlediklerini de a\u00e7\u0131klad\u0131klar\u0131n\u0131 da bilir. O, b\u00fcy\u00fckl\u00fck taslayanlar\u0131 asla sevmez.\u201d<\/strong><\/span>
      \n(Nahl, 16\/22-23)<\/strong><\/span><\/p>\n

      \u201cK\u00fc\u00e7\u00fcmseyerek insanlardan y\u00fcz \u00e7evirme ve yery\u00fcz\u00fcnde b\u00f6b\u00fcrlenerek y\u00fcr\u00fcme. Zira Allah, kendini be\u011fenmi\u015f \u00f6v\u00fcngen kimseleri sevmez.\u201d<\/strong><\/span>
      \n(Lokman, 31\/18)<\/strong><\/span><\/p>\n

      Tarihi hadiseler g\u00f6stermektedir ki kendini be\u011fenen, b\u00fcy\u00fckl\u00fck taslayan cahillerin sonu \u00e7ok k\u00f6t\u00fc olmu\u015ftur. Firavun ilahl\u0131k iddias\u0131nda bulundu, \u0130srailo\u011fullar\u0131n\u0131 k\u00fc\u00e7\u00fcmsedi, b\u00fcy\u00fcklendi ve hakk\u0131 kabul etmedi. Sonunda K\u0131z\u0131ldeniz\u2019de askerleriyle birlikte helak oldu.<\/span><\/p>\n

      Nemrut da kendini be\u011fendi, b\u00fcy\u00fcklendi, ilahl\u0131k iddias\u0131nda bulundu, Hz. \u0130brahim\u2019i ve onun getirdi\u011fi hak dini k\u00fc\u00e7\u00fcmsedi. Sonu\u00e7ta k\u00fc\u00e7\u00fck bir sivrisinekle helak edildi.<\/span><\/p>\n

      Res\u00fblullah (S.A.V.) \u015f\u00f6yle buyurur:<\/span><\/p>\n

      \u201cAllah buyurur: \u0130zzet benim g\u00f6mle\u011fim, kibriya ise benim rid\u00e2md\u0131r. Her kim bu ikisinde benimle m\u00fccadele ederse ona azap ederim.\u201d<\/strong><\/span>
      \n(Ahmed b. Hanbel, M\u00fcsned; M\u00fcslim, Birr 136)<\/strong><\/span><\/p>\n

      Bir ba\u015fka hadis-i \u015ferifte ise \u015f\u00f6yle buyrulur:<\/span><\/p>\n

      \u201cKalbinde zerre kadar kibir bulunan kimse cennete giremez.\u201d<\/strong><\/span>
      \nBir adam, \u201cKi\u015fi elbisesinin ve ayakkab\u0131s\u0131n\u0131n g\u00fczel olmas\u0131n\u0131 ister\u201d deyince Res\u00fblullah \u015f\u00f6yle buyurdu:<\/span>
      \n\u201cAllah g\u00fczeldir, g\u00fczelli\u011fi sever. Kibir, hakk\u0131 ink\u00e2r edip insanlara \u00fcst\u00fcnl\u00fck taslamakt\u0131r.\u201d<\/strong><\/span>
      \n(M\u00fcslim, \u0130man 147; Tirmiz\u00ee, Birr 61)<\/strong><\/span><\/p>\n

      Kibirli insanlar\u0131n k\u0131yamet g\u00fcn\u00fcndeki durumunu da Peygamber Efendimiz \u015f\u00f6yle haber vermektedir:<\/span><\/p>\n

      \u201cK\u0131yamet g\u00fcn\u00fcnde kibirli ki\u015filer, zerre kadar k\u00fc\u00e7\u00fck adamlar \u015feklinde ha\u015frolunacaklard\u0131r. Her taraflar\u0131n\u0131 zillet kaplayacakt\u0131r. Cehennemde B\u00fbles adl\u0131 bir zindana s\u00fcr\u00fclecekler, \u00fczerlerine alev alev ate\u015f y\u00fckselecektir. Ayr\u0131ca T\u00eenet\u00fc\u2019l-hab\u00e2l denilen cehennem ehlinin irinlerinden i\u00e7irileceklerdir.\u201d<\/strong><\/span>
      \n(Tirmiz\u00ee, S\u0131fatu\u2019l-K\u0131y\u00e2me 48; Ahmed b. Hanbel, M\u00fcsned)<\/strong><\/span><\/p>\n

      Bir ba\u015fka hadis-i \u015ferif de \u015f\u00f6yledir:<\/span><\/p>\n

      \u201c\u0130nsanlar, ya cehennem k\u00f6m\u00fcr\u00fcnden ba\u015fka bir \u015fey olmayan \u00f6lm\u00fc\u015f atalar\u0131yla \u00f6v\u00fcnmekten vazge\u00e7erler ya da Allah kat\u0131nda burnuyla pislik yuvarlayan may\u0131s b\u00f6ce\u011finden daha a\u015fa\u011f\u0131 bir dereceye d\u00fc\u015ferler. Allah Te\u00e2l\u00e2 sizlerden cahiliye kibrini temizledi. Art\u0131k ki\u015fi ya muttak\u00ee bir m\u00fcmindir ya da \u015fak\u00ee bir f\u00e2cirdir. \u0130nsanlar\u0131n hepsi \u00c2dem\u2019in \u00e7ocuklar\u0131d\u0131r. \u00c2dem ise topraktan yarat\u0131lm\u0131\u015ft\u0131r.\u201d<\/strong><\/span>
      \n(Ahmed b. Hanbel, M\u00fcsned; Eb\u00fb D\u00e2vud, Edeb 121; Tirmiz\u00ee, Men\u00e2k\u0131b 75)<\/strong><\/span><\/p>\n

      Kibirli insan, \u00e7orak araziye benzer. \u00dczerine nice rahmet ya\u011fmurlar\u0131 ya\u011far da nasiplenemez. Diken ve \u00e7al\u0131dan ba\u015fka bir \u015fey bitirmez. B\u00f6yle kimseler, hakikatin berrak p\u0131narlar\u0131na u\u011frasalar bile testilerine bir yudum temiz su dolduramazlar. Onlar ger\u00e7ekten mahrumdurlar.<\/span><\/p>\n

      \u015eeyh S\u00e2d\u00ee \u015e\u00eer\u00e2z\u00ee, Bostan\u2019\u0131nda \u015f\u00f6yle bir k\u0131ssa anlat\u0131r:<\/span><\/p>\n

      \u0130limden az nasibi olan bir ki\u015fi, kendisini y\u0131ld\u0131z ilmi konusunda b\u00fcy\u00fck biri san\u0131rm\u0131\u015f. Kibirle dolu olarak Gu\u015fy\u00e2r\u2019\u0131n yan\u0131na gitmi\u015f. Bir m\u00fcddet yan\u0131nda kalmas\u0131na ra\u011fmen Gu\u015fy\u00e2r ona bir \u015fey \u00f6\u011fretmemi\u015f. Sonunda ki\u015fi eli bo\u015f d\u00f6nmek isteyince b\u00fcy\u00fck \u00e2lim ona \u015f\u00f6yle demi\u015f:<\/span><\/p>\n

      \u201cSen kendini ak\u0131l ve ilimle dolu sanm\u0131\u015fs\u0131n. Dolu kap tekrar doldurulabilir mi? Dava ile dolusun; onun i\u00e7in bo\u015f gidiyorsun. Bo\u015f gel ki ilimle dolu d\u00f6nesin.\u201d<\/strong><\/span><\/p>\n

      Ucub ve kibrin ilac\u0131 tevazudur. Tevazu ilac\u0131n\u0131 kullanmayan, bu hastal\u0131ktan kurtulamaz. Bilmeliyiz ki \u0130blis\u2019in ve onun yarenlerinin ahl\u00e2k\u0131 olan ucub ve kibirden uzakla\u015f\u0131p, Peygamber ahl\u00e2k\u0131 olan tevazu ile ahl\u00e2klanmad\u0131k\u00e7a zillet ve mahrumiyetten kurtulamay\u0131z.<\/span><\/p>\n

      Allah Te\u00e2l\u00e2 \u015f\u00f6yle buyurur:<\/span><\/p>\n

      \u201c\u0130\u015fte ahiret yurdu! Biz onu yery\u00fcz\u00fcnde b\u00f6b\u00fcrlenmeyi ve bozgunculu\u011fu arzulamayan kimselere veririz. En g\u00fczel ak\u0131bet, takva sahiplerinindir. Kim bir iyilik getirirse ona bundan daha hay\u0131rl\u0131s\u0131 vard\u0131r. Kim de bir k\u00f6t\u00fcl\u00fck getirirse, k\u00f6t\u00fcl\u00fck i\u015fleyenler ancak yapt\u0131klar\u0131 kadar ceza g\u00f6r\u00fcrler.\u201d<\/strong><\/span>
      \n(Kasas, 28\/83-84)<\/strong><\/span><\/p>\n

      \n

      Artvin \u0130ftar Men\u00fcs\u00fc<\/strong><\/span><\/p>\n

      Artvin mutfa\u011f\u0131na uygun, dengeli bir iftar men\u00fcs\u00fc \u015f\u00f6yle olabilir:<\/span><\/p>\n

      \u0130ftar A\u00e7\u0131l\u0131\u015f\u0131<\/strong><\/span>
      Hurma, su, zeytin<\/span><\/p>\n

      \u00c7orba<\/strong><\/span>
      Karalahana \u00e7orbas\u0131<\/span><\/p>\n

      Ana Yemek<\/strong><\/span>
      Pu\u015fi \/ Etli lahana sarmas\u0131 usul\u00fcnde kara lahana dolmas\u0131<\/strong><\/span>
      ya da daha y\u00f6resel ve g\u00fc\u00e7l\u00fc bir se\u00e7enek olarak ca\u011f kebab\u0131 yerine ev tipi etli silor benzeri tepsi yeme\u011fi<\/strong> de\u011fil, Artvin\u2019e daha yak\u0131n durmas\u0131 i\u00e7in<\/span>
      m\u0131s\u0131r unlu kuymak e\u015fli\u011finde etli fasulye kavurmas\u0131<\/strong><\/span><\/p>\n

      Ama en belirgin y\u00f6resel ana yemek \u00f6nerim:<\/span><\/p>\n

      Ana Yemek: Artvin Usul\u00fc Kara Lahana Sarmas\u0131<\/span><\/h2>\n

      Yan\u0131na<\/strong><\/span>
      Yo\u011furt<\/span>
      M\u0131s\u0131r ekme\u011fi<\/span><\/p>\n

      Tatl\u0131<\/strong><\/span>
      Laz b\u00f6re\u011fi veya s\u00fctla\u00e7<\/span><\/p>\n

      \u0130\u00e7ecek<\/strong><\/span>
      Komposto ya da ho\u015faf<\/span><\/p>\n

      \n

      Artvin Usul\u00fc Kara Lahana Sarmas\u0131 Tarifi<\/span><\/h1>\n

      Malzemeler<\/span><\/h2>\n

      Lahana i\u00e7in:<\/strong><\/span><\/p>\n

        \n
      • \n

        1 demet kara lahana<\/span><\/p>\n<\/li>\n<\/ul>\n

        \u0130\u00e7 harc\u0131 i\u00e7in:<\/strong><\/span><\/p>\n

          \n
        • \n

          1 su barda\u011f\u0131 pirin\u00e7<\/span><\/p>\n<\/li>\n

        • \n

          200-250 gram orta ya\u011fl\u0131 k\u0131yma<\/span><\/p>\n<\/li>\n

        • \n

          1 b\u00fcy\u00fck kuru so\u011fan<\/span><\/p>\n<\/li>\n

        • \n

          2 yemek ka\u015f\u0131\u011f\u0131 s\u0131v\u0131 ya\u011f<\/span><\/p>\n<\/li>\n

        • \n

          1 yemek ka\u015f\u0131\u011f\u0131 domates sal\u00e7as\u0131<\/span><\/p>\n<\/li>\n

        • \n

          Yar\u0131m demet maydanoz<\/span><\/p>\n<\/li>\n

        • \n

          Tuz<\/span><\/p>\n<\/li>\n

        • \n

          Karabiber<\/span><\/p>\n<\/li>\n

        • \n

          Pul biber<\/span><\/p>\n<\/li>\n

        • \n

          1 \u00e7ay ka\u015f\u0131\u011f\u0131 nane<\/span><\/p>\n<\/li>\n<\/ul>\n

          Pi\u015firmek i\u00e7in:<\/strong><\/span><\/p>\n

            \n
          • \n

            1 yemek ka\u015f\u0131\u011f\u0131 tereya\u011f\u0131<\/span><\/p>\n<\/li>\n

          • \n

            1 yemek ka\u015f\u0131\u011f\u0131 sal\u00e7a<\/span><\/p>\n<\/li>\n

          • \n

            2 su barda\u011f\u0131 s\u0131cak su<\/span><\/p>\n<\/li>\n<\/ul>\n

            Yap\u0131l\u0131\u015f\u0131<\/span><\/h2>\n

            Kara lahana yapraklar\u0131n\u0131 ay\u0131klay\u0131p y\u0131kay\u0131n. Kaynar suda 2-3 dakika kadar hafif ha\u015flay\u0131n. S\u00fcz\u00fcp so\u011fumaya b\u0131rak\u0131n. Kal\u0131n damarlar\u0131n\u0131 b\u0131\u00e7akla inceltin.<\/span><\/p>\n

            So\u011fan\u0131 \u00e7ok ince do\u011fray\u0131n. Pirin\u00e7, k\u0131yma, sal\u00e7a, maydanoz, ya\u011f ve baharatlarla birlikte geni\u015f bir kapta kar\u0131\u015ft\u0131r\u0131n. \u0130\u00e7 harc\u0131 \u00e7ok kuru olursa 2-3 yemek ka\u015f\u0131\u011f\u0131 su ekleyin.<\/span><\/p>\n

            Lahana yapraklar\u0131n\u0131 uygun b\u00fcy\u00fckl\u00fckte kesin. Her yapra\u011f\u0131n i\u00e7ine bir miktar har\u00e7 koyup ince ince sar\u0131n.<\/span><\/p>\n

            Tencerenin dibine birka\u00e7 lahana yapra\u011f\u0131 serin. Sarmalar\u0131 d\u00fczg\u00fcn \u015fekilde dizin.<\/span><\/p>\n

            Ayr\u0131 bir kapta sal\u00e7a, tereya\u011f\u0131 ve s\u0131cak suyu kar\u0131\u015ft\u0131r\u0131n. Haz\u0131rlad\u0131\u011f\u0131n\u0131z sosu sarmalar\u0131n \u00fczerine gezdirin. \u00dczerine bir tabak kapat\u0131p k\u0131s\u0131k ate\u015fte yakla\u015f\u0131k 35-45 dakika pi\u015firin.<\/span><\/p>\n

            Dinlendirdikten sonra yo\u011furtla servis edin.<\/span><\/p>\n

            \n

            Daha y\u00f6resel bir p\u00fcf noktas\u0131<\/span><\/h2>\n

            Artvin taraf\u0131nda kara lahana yemeklerinde ac\u0131 ve ek\u015fi denge \u00f6nemlidir. \u0130stersen pi\u015firme suyuna \u00e7ok az nar ek\u015fisi ya da ek\u015fili bir dokunu\u015f ekleyebilirsin. Yan\u0131nda m\u0131s\u0131r ekme\u011fiyle \u00e7ok iyi gider.<\/span><\/p>\n

            \n

            A\u015fa\u011f\u0131da 09 Mart 2026 Pazartesi i\u00e7in imsak ve iftar vakitleri yer almaktad\u0131r\u00a0<\/strong><\/span><\/p>\n

            Konya ve \u0130l\u00e7eleri<\/span><\/h3>\n
            \n
            \n\n\n\n\n\n\n\n\n\n\n
            Yer<\/span><\/th>\n\u0130msak<\/span><\/th>\n\u0130ftar<\/span><\/th>\n<\/tr>\n<\/thead>\n
            Konya Merkez<\/span><\/td>\n05:44<\/span><\/td>\n18:58<\/span><\/td>\n<\/tr>\n
            Sel\u00e7uklu<\/span><\/td>\n05:44<\/span><\/td>\n18:58<\/span><\/td>\n<\/tr>\n
            Meram<\/span><\/td>\n05:44<\/span><\/td>\n18:58<\/span><\/td>\n<\/tr>\n
            Karatay<\/span><\/td>\n05:43<\/span><\/td>\n18:58<\/span><\/td>\n<\/tr>\n
            Ere\u011fli<\/span><\/td>\n05:38<\/span><\/td>\n18:52<\/span><\/td>\n<\/tr>\n
            Ak\u015fehir<\/span><\/td>\n05:47<\/span><\/td>\n19:02<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div>\n

            Bu tablo Diyanet namaz vakitleri verilerine g\u00f6re d\u00fczenlenmi\u015ftir.<\/span><\/p>\n

            \u00c7evre \u0130ller<\/span><\/h3>\n
            \n
            \n\n\n\n\n\n\n\n\n\n\n
            \u0130l<\/span><\/th>\n\u0130msak<\/span><\/th>\n\u0130ftar<\/span><\/th>\n<\/tr>\n<\/thead>\n
            Aksaray<\/span><\/td>\n05:37<\/span><\/td>\n18:51<\/span><\/td>\n<\/tr>\n
            Karaman<\/span><\/td>\n05:41<\/span><\/td>\n18:55<\/span><\/td>\n<\/tr>\n
            Ankara<\/span><\/td>\n05:40<\/span><\/td>\n18:55<\/span><\/td>\n<\/tr>\n
            Antalya<\/span><\/td>\n05:51<\/span><\/td>\n19:05<\/span><\/td>\n<\/tr>\n
            Mersin<\/span><\/td>\n05:36<\/span><\/td>\n18:50<\/span><\/td>\n<\/tr>\n
            Adana<\/span><\/td>\n05:33<\/span><\/td>\n18:47<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div>\n

            \u00c7evre iller i\u00e7in saatler Diyanet verileri esas al\u0131narak derlenmi\u015ftir.<\/span><\/p>\n

            B\u00fcy\u00fck\u015fehirler<\/span><\/h3>\n
            \n
            \n\n\n\n\n\n\n\n\n
            \u015eehir<\/span><\/th>\n\u0130msak<\/span><\/th>\n\u0130ftar<\/span><\/th>\n<\/tr>\n<\/thead>\n
            \u0130stanbul<\/span><\/td>\n05:55<\/span><\/td>\n19:10<\/span><\/td>\n<\/tr>\n
            \u0130zmir<\/span><\/td>\n06:04<\/span><\/td>\n19:19<\/span><\/td>\n<\/tr>\n
            Bursa<\/span><\/td>\n05:55<\/span><\/td>\n19:10<\/span><\/td>\n<\/tr>\n
            Gaziantep<\/span><\/td>\n05:25<\/span><\/td>\n18:39<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div>\n

            B\u00fcy\u00fck\u015fehir saatleri de ayn\u0131 g\u00fcn i\u00e7in yay\u0131mlanan namaz vakti tablolar\u0131ndan al\u0131nm\u0131\u015ft\u0131r.<\/span><\/p>\n

            D\u00fcnyadan \u00d6nemli Merkezler<\/span><\/h3>\n
            \n
            \n\n\n\n\n\n\n\n\n\n\n
            \u015eehir<\/span><\/th>\n\u0130msak<\/span><\/th>\n\u0130ftar<\/span><\/th>\n<\/tr>\n<\/thead>\n
            Mekke<\/span><\/td>\n05:21<\/span><\/td>\n18:35<\/span><\/td>\n<\/tr>\n
            Medine<\/span><\/td>\n05:21<\/span><\/td>\n18:35<\/span><\/td>\n<\/tr>\n
            Kud\u00fcs<\/span><\/td>\n04:36<\/span><\/td>\n17:49<\/span><\/td>\n<\/tr>\n
            Londra<\/span><\/td>\n04:37<\/span><\/td>\n18:00<\/span><\/td>\n<\/tr>\n
            Berlin<\/span><\/td>\n04:42<\/span><\/td>\n18:06<\/span><\/td>\n<\/tr>\n
            Dubai<\/span><\/td>\n05:18<\/span><\/td>\n18:31<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div>\n

            D\u00fcnya \u015fehirleri i\u00e7in saatler ilgili g\u00fcn\u00fcn namaz vakti tablolar\u0131ndan derlenmi\u015ftir.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

            M\u00fcbarek Ramazan\u2019\u0131n 19. g\u00fcn\u00fcnde; ayet, hadis, dua, Bil\u00e2l-i Habe\u015f\u00ee\u2019nin \u00f6rnek hayat\u0131 ve ucub-kibir \u00fczerine ibretlik mesajlar bir araya geliyor.<\/p>\n","protected":false},"author":2,"featured_media":11391,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[2621,4187,148,2622,157],"class_list":["post-11390","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yasam","tag-ayet","tag-bilalihabesi","tag-dua","tag-hadis","tag-ramazan"],"yoast_head":"\nM\u00fcbarek Ramazan\u2019\u0131n 19. 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