{"id":10088,"date":"2026-03-02T23:00:11","date_gmt":"2026-03-02T20:00:11","guid":{"rendered":"https:\/\/www.merceknet.com\/tr\/?p=10088"},"modified":"2026-03-02T23:16:18","modified_gmt":"2026-03-02T20:16:18","slug":"ramazanin-13-gunu-ayet-hadis-dua-maneviyat-iftar-menusu-imsak-ve-iftar-vakitleri","status":"publish","type":"post","link":"https:\/\/www.merceknet.com\/tr\/2026\/03\/02\/ramazanin-13-gunu-ayet-hadis-dua-maneviyat-iftar-menusu-imsak-ve-iftar-vakitleri\/","title":{"rendered":"Ramazan’\u0131n 13. G\u00fcn\u00fc: Ayet, Hadis, Dua, Maneviyat, \u0130ftar Men\u00fcs\u00fc, \u0130msak ve \u0130ftar Vakitleri"},"content":{"rendered":"

M\u00fcbarek Ramazan\u2019\u0131n 13. g\u00fcn\u00fcne ula\u015fman\u0131n huzurunu ya\u015farken, bu m\u00fcbarek vakitlerin bize hat\u0131rlatt\u0131\u011f\u0131 en temel hakikatlerden biri do\u011fruluk ve karde\u015fliktir. Kur\u2019\u00e2n\u2019\u0131n a\u00e7\u0131k \u00e7a\u011fr\u0131s\u0131 ve Efendimiz\u2019in (s.a.v.) beyan\u0131, insan\u0131 ayakta tutan ahl\u00e2k\u0131n \u00f6z\u00fcn\u00fc ortaya koyar: Do\u011fruluk insan\u0131 iyili\u011fe, iyilik ise ebed\u00ee kurtulu\u015fa g\u00f6t\u00fcr\u00fcr. Yalan ise kalbi karart\u0131r, toplumu \u00e7\u00fcr\u00fct\u00fcr ve insan\u0131 felakete s\u00fcr\u00fckler.<\/span><\/p>\n

Bug\u00fcn, hem ferd\u00ee hayat\u0131m\u0131zda hem de \u00fcmmet bilincinde en \u00e7ok ihtiya\u00e7 duydu\u011fumuz \u015fey; hakikate sadakat, zulme kar\u015f\u0131 dirayet ve m\u00fc\u2019minler aras\u0131nda sars\u0131lmaz bir karde\u015flik hukukudur. Zira vahdet rahmeti \u00e7a\u011f\u0131r\u0131r; ayr\u0131l\u0131k ise fitneye kap\u0131 aralar. Ramazan, yaln\u0131zca oru\u00e7la nefsimizi terbiye etti\u011fimiz bir ay de\u011fil; ayn\u0131 zamanda kalplerimizi ar\u0131nd\u0131rd\u0131\u011f\u0131m\u0131z, kin ve hasedi terk etti\u011fimiz, birbirimize omuz verdi\u011fimiz bir dirili\u015f mevsimidir.<\/span><\/p>\n

Bu vesileyle 13. g\u00fcn\u00fcn mesaj\u0131; do\u011frulukta sebat, karde\u015flikte sadakat ve duada samimiyet \u00e7a\u011fr\u0131s\u0131d\u0131r. Rabbimiz, bizleri s\u0131dd\u00eeklar\u0131n yolundan ay\u0131rmas\u0131n; kalplerimizi birle\u015ftirsin ve bu m\u00fcbarek g\u00fcnleri hayra, birli\u011fe ve dirli\u011fe vesile k\u0131ls\u0131n.<\/span><\/p>\n

\"\u0130ftara<\/p>\n

M\u00fcbarek Ramazan\u2019\u0131n 13. G\u00fcn\u00fc<\/strong><\/span><\/p>\n

Hadis-i \u015eerif<\/strong><\/span><\/p>\n

\u201c\u015e\u00fcphesiz do\u011fruluk iyili\u011fe g\u00f6t\u00fcr\u00fcr; iyilik de cennete g\u00f6t\u00fcr\u00fcr. Ki\u015fi do\u011fru s\u00f6yleye s\u00f6yleye Allah kat\u0131nda s\u0131dd\u00eek (dosdo\u011fru) diye yaz\u0131l\u0131r. Yalanc\u0131l\u0131k k\u00f6t\u00fcl\u00fc\u011fe g\u00f6t\u00fcr\u00fcr; k\u00f6t\u00fcl\u00fck de cehenneme g\u00f6t\u00fcr\u00fcr. Ki\u015fi yalan s\u00f6yleye s\u00f6yleye Allah kat\u0131nda kezz\u00e2b (\u00e7ok yalanc\u0131) diye yaz\u0131l\u0131r.\u201d<\/span><\/p>\n

\u00c2yet-i Ker\u00eeme<\/strong><\/span><\/p>\n

Rahm\u00e2n ve Rah\u00eem olan Allah\u2019\u0131n ad\u0131yla.<\/strong><\/span>
\nYahudiler, \u201cAllah\u2019\u0131n eli ba\u011fl\u0131d\u0131r\u201d dediler. S\u00f6yledikleri s\u00f6z y\u00fcz\u00fcnden kendi elleri ba\u011flans\u0131n ve lanete u\u011fras\u0131nlar! Hay\u0131r; O\u2019nun iki eli de a\u00e7\u0131kt\u0131r, diledi\u011fi gibi verir. Andolsun ki sana Rabbinden indirilen (Kur\u2019\u00e2n), onlardan \u00e7o\u011funun azg\u0131nl\u0131\u011f\u0131n\u0131 ve ink\u00e2r\u0131n\u0131 art\u0131racakt\u0131r. Biz de onlar\u0131n aras\u0131na k\u0131yamete kadar s\u00fcrecek d\u00fc\u015fmanl\u0131k ve kin sald\u0131k. Ne zaman sava\u015f i\u00e7in bir ate\u015f yakm\u0131\u015flarsa Allah onu s\u00f6nd\u00fcrm\u00fc\u015ft\u00fcr. Onlar yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karmaya \u00e7al\u0131\u015f\u0131rlar. Allah bozguncular\u0131 sevmez.<\/span><\/p>\n

Allah (c.c.) ne g\u00fczel s\u00f6yledi.<\/strong><\/span>
\n(M\u00e2ide S\u00fbresi, 64. \u00c2yet)<\/em><\/span><\/p>\n

Hadis Kayna\u011f\u0131<\/strong><\/span><\/p>\n

Allah Res\u00fbl\u00fc Hz. Muhammed (s.a.v.) \u015f\u00f6yle buyurdu:<\/strong><\/span>
\n\u201c\u015e\u00fcphesiz do\u011fruluk iyili\u011fe g\u00f6t\u00fcr\u00fcr; iyilik de cennete g\u00f6t\u00fcr\u00fcr. Ki\u015fi do\u011fru s\u00f6yleye s\u00f6yleye Allah kat\u0131nda s\u0131dd\u00eek diye yaz\u0131l\u0131r. Yalanc\u0131l\u0131k k\u00f6t\u00fcl\u00fc\u011fe g\u00f6t\u00fcr\u00fcr; k\u00f6t\u00fcl\u00fck de cehenneme g\u00f6t\u00fcr\u00fcr. Ki\u015fi yalan s\u00f6yleye s\u00f6yleye Allah kat\u0131nda kezz\u00e2b diye yaz\u0131l\u0131r.\u201d<\/span><\/p>\n

Allah Res\u00fbl\u00fc (s.a.v.) ne g\u00fczel s\u00f6yledi.<\/strong><\/span>
\n(Buh\u00e2r\u00ee, Edeb, 69; M\u00fcslim, Birr, 103-104)<\/em><\/span><\/p>\n

Dua<\/strong><\/span><\/p>\n

Ey \u00e2lemlerin Rabbi olan Y\u00fcce Allah\u2019\u0131m\u2026 Hz. Muhammed Mustafa (s.a.v.) Senin hak ve son peygamberindir. Bug\u00fcn O\u2019nun \u00fcmmeti olarak yalvar\u0131yoruz: Bizleri zalimlerin insaf\u0131na b\u0131rakma.<\/span><\/p>\n

Allah\u2019\u0131m; Res\u00fbl-i Kibriy\u00e2\u2019n\u0131n y\u00fcz\u00fc suyu h\u00fcrmetine zalimlerin zulm\u00fcn\u00fc bo\u015fa \u00e7\u0131kar, zulm\u00fc ortadan kald\u0131r.<\/span><\/p>\n

M\u00fcsl\u00fcmanlara ak\u0131l, fikir, feraset; birlik ve dirlik ver.<\/span>
\nKutsal k\u0131ld\u0131\u011f\u0131n bu m\u00fcbarek Ramazan ay\u0131 h\u00fcrmetine M\u00fcsl\u00fcman karde\u015flerimizi muhafaza eyle. Karde\u015flerimize, zalimin zulm\u00fcn\u00fc bitirecek g\u00fc\u00e7 ve kuvvet ihsan eyle.<\/span><\/p>\n

\u00c2min.<\/strong><\/span><\/p>\n

Zikir<\/strong><\/span><\/p>\n

Her an ve her nefes, m\u00eez\u00e2n dolusunca, il\u00e2h\u00ee ilmin \u00e7oklu\u011fu nisbetinde, Allah\u2019\u0131n r\u00e2z\u0131 olaca\u011f\u0131 \u015fekilde, n\u00eemetler say\u0131s\u0131nca ve Ar\u015f a\u011f\u0131rl\u0131\u011f\u0131nca\u00a0\u201cS\u00fcbh\u00e2nallahi ve\u2019l-hamd\u00fc lill\u00e2hi ve l\u00e2 il\u00e2he illallahu vallahu ekber ve l\u00e2 havle ve l\u00e2 kuvvete ill\u00e2 bill\u00e2hi\u2019l-aliyyi\u2019l-az\u00eem:<\/em><\/strong>\u00a0Allah\u2019\u0131 tesbih ederim, hamd O\u2019na mahsustur, Allah\u2019tan ba\u015fka il\u00e2h yoktur, Allah en b\u00fcy\u00fckt\u00fcr, g\u00fc\u00e7 ve kuvvet ancak y\u00fcce ve b\u00fcy\u00fck olan Allah\u2019\u0131n yard\u0131m\u0131ylad\u0131r\u201d derim.<\/span><\/p>\n

Allah\u2019\u0131m, her an ve her nefes, Allah\u2019\u0131n ilmine d\u00e2hil olan \u015feyler adedince Efendimiz Muhammed\u2019e ve \u00e2line sal\u00e2t u sel\u00e2m eyle ve onlar\u0131 m\u00fcb\u00e2rek k\u0131l.<\/span><\/p>\n

Sen\u2019i tesbih ederim ey y\u00fcceler y\u00fccesi Az\u00eem. Sen\u2019i tesbih ederim ey kerem sahibi Kayy\u00fbm. Sen\u2019i tesbih ederim ey K\u00e2dir. Sen\u2019i tesbih ederim ey Muktedir. Sen\u2019i tesbih ederim ey gizli ve a\u00e7\u0131k her \u015feyi bilen. Bizi kendi elinle (b\u00fcy\u00fck bir ihtimamla) yaratt\u0131n ve bizi yaratt\u0131klar\u0131n\u0131n pek \u00e7o\u011fundan \u00fcst\u00fcn k\u0131ld\u0131n. Sana hamd olsun ey Rabbimiz, Sen hay\u0131r ve bereketi \u00e7ok olans\u0131n ve \u00e7ok y\u00fccesin. Sen\u2019den bizi ma\u011ffiret etmeni istiyoruz ve Sana y\u00f6nelip tevbe ediyoruz.<\/span><\/p>\n

Allah\u2019\u0131m Sen Evvel\u2019sin, Sen\u2019den \u00f6nce hi\u00e7bir \u015fey yoktur, Sen \u00c2hir\u2019sin, Sen\u2019den sonra da hi\u00e7bir \u015fey yoktur. Sen vez\u00eeri ve yard\u0131mc\u0131s\u0131 olmayan K\u00e2dir\u2019sin. Sen m\u00fc\u015f\u00e2viri olmayan M\u00fcdebbir\u2019sin, her \u015feyi d\u00fczenler y\u00f6netirsin. Allah kudretiyle istedi\u011fi her \u015feyi yapar. \u0130zzetiyle istedi\u011fi her \u015feye h\u00fckmeder.<\/span><\/p>\n

\"Hat<\/p>\n

Abbas b. Mird\u00e2s b. Eb\u00ee \u00c2mir (k.s.)<\/strong><\/span><\/p>\n

Abbas b. Mird\u00e2s, \u015fairli\u011fi ve cesaretiyle tan\u0131nan sahabelerdendir. K\u00fcnyesi Eb\u00fc\u2019l-Heysem Abbas b. Mird\u00e2s b. Eb\u00ee \u00c2mir es-S\u00fclem\u00ee<\/strong> olarak zikredilir.<\/span><\/p>\n

Hayat\u0131 hakk\u0131nda kaynaklarda s\u0131n\u0131rl\u0131 bilgi vard\u0131r. Bunun sebeplerinden biri, sava\u015f ve seferler d\u0131\u015f\u0131nda Medine\u2019de uzun s\u00fcre kalmay\u0131p \u00e7o\u011funlukla kabilesinin yan\u0131nda bulunmas\u0131d\u0131r. Do\u011fum yeri ve tarihi kesin olarak bilinmedi\u011fi gibi, vefat\u0131 hakk\u0131nda da net kay\u0131tlar yoktur.<\/span><\/p>\n

C\u00e2hiliye d\u00f6neminde cesur ve g\u00fc\u00e7l\u00fc olu\u015fuyla tan\u0131nan Abbas\u2019\u0131n i\u00e7kiyi kendisine haram k\u0131ld\u0131\u011f\u0131 ve i\u00e7medi\u011fi rivayet edilir. Babas\u0131 Mird\u00e2s\u2019\u0131n \u201cD\u0131m\u00e2r\u201d adl\u0131 puta ba\u011fl\u0131 oldu\u011fu ve o\u011flundan da bunu istedi\u011fi, hatta vefat\u0131ndan \u00f6nce bu y\u00f6nde vasiyette bulundu\u011fu nakledilir.<\/span><\/p>\n

Abbas, kabilesinden toplad\u0131\u011f\u0131 dokuz y\u00fcz ki\u015filik<\/strong> bir kuvvetle Mekke\u2019nin fethine kat\u0131lm\u0131\u015f; ard\u0131ndan Huneyn Sava\u015f\u0131\u2019nda da kabilesinin birliklerinin ba\u015f\u0131nda yer alm\u0131\u015ft\u0131r. Huneyn sonras\u0131 ganimetlerin da\u011f\u0131t\u0131m\u0131 s\u0131ras\u0131nda, kalpleri \u0130sl\u00e2m\u2019a \u0131s\u0131nd\u0131r\u0131lacak kimselere (m\u00fcellefe-i kul\u00fbb) fazla pay verilmesi \u00fczerine rahats\u0131zl\u0131\u011f\u0131n\u0131 bir \u015fiirle dile getirmi\u015f; bunun \u00fczerine kendisine daha fazla ganimet verilmesi emredilmi\u015f ve o da m\u00fcellefe-i kul\u00fbb aras\u0131nda de\u011ferlendirilmi\u015ftir.<\/span><\/p>\n

Kaynaklarda ge\u00e7en bir rivayette, Peygamber Efendimiz\u2019in (s.a.v.) \u015fiiri duyduktan sonra Bil\u00e2l-i Habe\u015f\u00ee\u2019ye (r.a.) \u201cdilini kes\u201d buyurdu\u011fu, bunun ise bir ikaz ve tedip maksad\u0131 ta\u015f\u0131d\u0131\u011f\u0131; Abbas\u2019\u0131n bunu literal anlay\u0131p endi\u015felendi\u011fi, sonras\u0131nda kendisine elbise ve develer verilerek raz\u0131 edildi\u011fi aktar\u0131l\u0131r.<\/span><\/p>\n

Bir d\u00f6nem, annesinin yan\u0131nda kalmas\u0131 istenerek bir sefere kat\u0131lmas\u0131na izin verilmedi\u011fi; anne-baba r\u0131zas\u0131n\u0131n \u00f6nemine dair \u00e7e\u015fitli tavsiyelerle birlikte an\u0131ld\u0131\u011f\u0131 rivayet edilir.<\/span><\/p>\n

\u015eairli\u011fiyle \u00f6ne \u00e7\u0131kan Abbas, \u00f6zellikle sava\u015flarda m\u00fcminlerin cesaretini art\u0131ran \u015fiirler okumu\u015ftur. \u015eiirlerinin derlendi\u011fi Divan<\/strong>\u0131n\u0131n tertip edildi\u011fi, baz\u0131 \u015fiirlerinin g\u00fcn\u00fcm\u00fcze ula\u015ft\u0131\u011f\u0131 ve farkl\u0131 isimlerce ne\u015fredildi\u011fi kaynaklarda yer al\u0131r.<\/span><\/p>\n

Abbas\u2019\u0131n Res\u00fblullah\u2019\u0131n (s.a.v.) yan\u0131nda uzun s\u00fcre bulunmamas\u0131 sebebiyle rivayet etti\u011fi hadis say\u0131s\u0131 da s\u0131n\u0131rl\u0131 kalm\u0131\u015f; d\u00f6rt hadis<\/strong> rivayet etti\u011fi belirtilmi\u015ftir. Hz. \u00d6mer (r.a.) d\u00f6neminde Basra\u2019ya gidip yerle\u015fti\u011fi, Hz. Osman (r.a.) d\u00f6neminde vefat etti\u011fi nakledilir; ancak vefat tarihi kesin de\u011fildir.<\/span><\/p>\n

\"K\u00fbn<\/p>\n

HARAK\u0100N\u00ce<\/strong><\/span><\/p>\n

\u0627\u0644\u062e\u0631\u0642\u0627\u0646\u064a<\/span><\/p>\n

Eb\u00fc\u2019l-Hasen Al\u00ee b. Ahmed (Ca\u2018fer) el-Harak\u0101n\u00ee\u00a0(\u00f6. 425\/1033)<\/span><\/p>\n

\u015eathiyeleriyle tan\u0131nan mutasavv\u0131f.<\/span><\/p>\n

M\u00fcellif:\u00a0S\u00dcLEYMAN ULUDA\u011e<\/strong><\/span><\/p>\n

Bist\u00e2m\u2019\u0131n kuzeyindeki Harak\u0101n k\u00f6y\u00fcnde \u00e7ift\u00e7i bir ailenin \u00e7ocu\u011fu olarak d\u00fcnyaya geldi. Hicr\u00ee y\u0131l hesab\u0131yla yetmi\u015f \u00fc\u00e7 ya\u015f\u0131nda vefat etti\u011fine g\u00f6re 352\u2019de (963) do\u011fmu\u015f olmal\u0131d\u0131r. Kaynaklarda \u00fcmm\u00ee oldu\u011fu, B\u00e2yez\u00eed-i Bist\u00e2m\u00ee\u2019nin (\u00f6. 234\/848 [?]) m\u00e2nev\u00ee bir i\u015fareti \u00fczerine Kur\u2019an okumaya ba\u015flad\u0131\u011f\u0131 kaydedilmektedir (Att\u00e2r, s. 673). Harak\u0101n\u2019dan Bist\u00e2m\u2019a gidip B\u00e2yez\u00eed\u2019in t\u00fcrbesini ziyaret eden Harak\u0101n\u00ee\u2019nin B\u00e2yez\u00eed-i Bist\u00e2m\u00ee\u2019nin ruhaniyetiyle terbiye edildi\u011fi (bk.\u00a0\u00dcVEYS\u00ceL\u0130K) ve \u015feyhinin B\u00e2yez\u00eed oldu\u011fu kabul edilir. Harak\u0101n\u00ee\u2019nin B\u00e2yez\u00eed ile ili\u015fkileri hakk\u0131nda baz\u0131 menk\u0131beler de anlat\u0131lmaktad\u0131r. Mevl\u00e2n\u00e2 Cel\u00e2ledd\u00een-i R\u00fbm\u00ee\u2019nin nakletti\u011fi bir menk\u0131beye g\u00f6re B\u00e2yez\u00eed Harak\u0101n\u2019dan b\u00fcy\u00fck bir vel\u00ee \u00e7\u0131kaca\u011f\u0131n\u0131 \u00f6nceden haber vermi\u015fti (G\u00f6lp\u0131narl\u0131, IV, 261-272).<\/span><\/p>\n

B\u00e2yez\u00eed\u2019in tasavvuf tarz\u0131n\u0131 benimseyen Harak\u0101n\u00ee\u2019nin Hakk\u2019a ermek i\u00e7in zor riy\u00e2zetlere, \u00e7etin m\u00fcc\u00e2hede ve \u00e7ilelere katland\u0131\u011f\u0131 bilinmektedir. Baz\u0131 kaynaklar Eb\u00fc\u2019l-Abbas el-Kass\u00e2b\u2019\u0131n m\u00fcridi oldu\u011funu, Kass\u00e2b\u2019\u0131n onun hakk\u0131nda, \u201cBenden sonra ziyaret\u00e7ilerim ona y\u00f6nelecekler\u201d dedi\u011fini kaydeder (H\u00fccv\u00eer\u00ee, s. 102; C\u00e2m\u00ee, s. 298). Harak\u0101n\u00ee\u2019yi \u015feyhi Kass\u00e2b ile mukayese eden Herev\u00ee onun mertebesini \u015feyhinin mertebesinden daha y\u00fcksek bulur (\u1e6caba\u1e33\u0101t<\/em>, s. 373).<\/span><\/p>\n

Eb\u00fb Sa\u00eed-i Eb\u00fc\u2019l-Hayr\u2019\u0131n Harak\u0101n\u00ee\u2019yi ziyarete gitti\u011finde meclisinde susmay\u0131 tercih etti\u011fi, \u201cNeden konu\u015fmuyorsun?\u201d sorusuna, \u201cBir hususta iki terc\u00fcmana gerek yok\u201d (H\u00fccv\u00eer\u00ee, s. 103) diye cevap verdi\u011fi nakledilir. Eb\u00fb Sa\u00eed-i Eb\u00fc\u2019l-Hayr\u2019\u0131 bast, kendini kabz ehli olarak nitelendiren Harak\u0101n\u00ee\u2019nin Eb\u00fb Sa\u00eed\u2019in b\u00fcy\u00fck \u00f6nem verdi\u011fi sem\u00e2 ve rakstan ho\u015flanmamas\u0131 aralar\u0131nda me\u015frep fark\u0131 bulundu\u011funu g\u00f6sterir. Harak\u0101n\u00ee, h\u0131rka ve seccade gibi tasavvufun \u015fekl\u00ee unsurlar\u0131na \u00f6nem vermezken Eb\u00fb Sa\u00eed\u2019in tekkesinde bunlara de\u011fer verilmesi bu me\u015frep fark\u0131ndan ileri gelmektedir.<\/span><\/p>\n

Eserinde Harak\u0101n\u00ee\u2019ye geni\u015f yer ay\u0131ran Att\u00e2r, Abd\u00fclker\u00eem el-Ku\u015feyr\u00ee\u2019nin, \u201cHarak\u0101n\u2019a gitti\u011fimde Eb\u00fc\u2019l-Hasan\u2019\u0131n heybeti ve ha\u015fmeti bana o kadar tesir etti ki dilim tutuldu\u201d (Tezkiret\u00fc\u2019l-evliya<\/em>, s. 676) dedi\u011fini nakleder. Ancak \u015fer\u2018\u00ee h\u00fck\u00fcmlere ba\u011fl\u0131l\u0131\u011f\u0131 ile tan\u0131nan Ku\u015feyr\u00ee\u2019nin er-Ris\u00e2le\u2019sinde bir s\u00f6z\u00fc d\u0131\u015f\u0131nda Harak\u0101n\u00ee\u2019ye yer vermedi\u011fi dikkate al\u0131n\u0131rsa ondan fazla ho\u015flanmad\u0131\u011f\u0131 anla\u015f\u0131l\u0131r. Harak\u0101n\u00ee\u2019nin vaaz ve nasihatlerini, baz\u0131 s\u00f6zlerini, m\u00fcn\u00e2c\u00e2t ve menk\u0131belerini ihtiva eden ve tek n\u00fcshas\u0131 British Museum\u2019da bulunan (Or., nr. 249)\u00a0N\u00fbr\u00fc\u2019l-\u02bful\u00fbm<\/em>\u2019u ile Att\u00e2r\u2019\u0131n\u00a0Te\u1e95kiret\u00fc\u2019l-evliy\u00e2\u02be<\/em>\u00a0adl\u0131 eserinde onun bir\u00e7ok \u015fathiyesi nakledilir. Bakl\u00ee, \u015fathiyeleri itibariyle daha \u00e7ok B\u00e2yez\u00eed-i Bist\u00e2m\u00ee\u2019ye benzeyen Harak\u0101n\u00ee\u2019nin bir \u015fathiyesini yorumlam\u0131\u015ft\u0131r (\u015eer\u1e25-i \u015ea\u1e6d\u1e25iyy\u00e2t<\/em>, s. 317). Herev\u00ee de \u015feyhi Harak\u0101n\u00ee\u2019nin, \u201cS\u00fbf\u00ee mahl\u00fbk de\u011fildir\u201d \u015feklindeki bir \u015fathiyesini aktar\u0131r ve bunun yorumunu yapar (\u1e6caba\u1e33\u0101t<\/em>, s. 628). Ayn\u0131 s\u00f6z Necmedd\u00een-i D\u00e2ye taraf\u0131ndan da \u015ferhedilmi\u015ftir. Att\u00e2r, \u0130bn S\u00een\u00e2 ve Gazneli Mahmud\u2019un onu ziyaret etmek i\u00e7in Harak\u0101n\u2019a geldiklerini kaydeder.<\/span><\/p>\n

Nak\u015fibendiyye silsilesinde \u00f6nemli bir yer verilen ve \u00dcveys\u00eeli\u011fi \u00fczerinde \u00f6zellikle durulan Harak\u0101n\u00ee, Ayn\u00fclkud\u00e2t el-Hemed\u00e2n\u00ee, Necmedd\u00een-i D\u00e2ye, Att\u00e2r, Mevl\u00e2n\u00e2 Cel\u00e2ledd\u00een-i R\u00fbm\u00ee gibi b\u00fcy\u00fck mutasavv\u0131flar\u0131 derinden etkilemi\u015f, 10 Muharrem 425 (5 Aral\u0131k 1033) tarihinde vuku bulan \u00f6l\u00fcm\u00fcnden sonra da etkisi uzun s\u00fcre devam etmi\u015ftir.<\/span><\/p>\n

Kazv\u00een\u00ee (\u00f6. 682\/1283), Harak\u0101n\u00ee\u2019nin kabrinin Bist\u00e2m yak\u0131nlar\u0131ndaki Harak\u0101n\u2019da bulundu\u011funu, onu ziyaret edeni \u015fiddetli bir kabz halinin istil\u00e2 etti\u011fini s\u00f6yler (\u00c2s\u0331\u00e2r\u00fc\u2019l-bil\u00e2d<\/em>, s. 363). VIII. (XIV.) y\u00fczy\u0131lda Bist\u00e2m\u2019\u0131 ziyaret eden \u0130bn Batt\u00fbta \u015fehre gelince B\u00e2yez\u00eed-i Bist\u00e2m\u00ee\u2019nin z\u00e2viyesinde kald\u0131\u011f\u0131n\u0131, Harak\u0101n\u00ee\u2019nin kabrinin de bu \u015fehirde oldu\u011funu bildirir (er-Ri\u1e25le<\/em>, I, 433). Evliya \u00c7elebi, Kars Kalesi\u2019nin III. Murad devrinde Lala Mustafa Pa\u015fa taraf\u0131ndan tamir edildi\u011fini anlat\u0131rken bir askerin pa\u015faya aktard\u0131\u011f\u0131 r\u00fcyas\u0131n\u0131 nakleder. Buna g\u00f6re asker pa\u015faya, r\u00fcyas\u0131nda g\u00f6rd\u00fc\u011f\u00fc ya\u015fl\u0131 bir zat\u0131n kendisinin Harak\u0101n\u00ee oldu\u011funu ve makam\u0131n\u0131n burada bulundu\u011funu s\u00f6yledi\u011fini, kendisinden aya\u011f\u0131n\u0131 bast\u0131\u011f\u0131 yeri kazmas\u0131n\u0131 istedi\u011fini anlatm\u0131\u015f, bunun \u00fczerine 100 i\u015f\u00e7i yeri kazmaya ba\u015flam\u0131\u015f ve \u00fczerinde, \u201cMenem \u015feh\u00eed \u00fc sa\u00eed Harak\u0101n\u00ee\u201d ibaresi yaz\u0131l\u0131 d\u00f6rt k\u00f6\u015fe bir somaki mermer bulunmu\u015ftur. Gaziler mermeri tekbir ve tevhidle kald\u0131r\u0131nca kabir ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Yaral\u0131 pazusuna sar\u0131l\u0131 makrame ile s\u0131rt\u0131ndaki h\u0131rkas\u0131n\u0131n bile hen\u00fcz \u00e7\u00fcr\u00fcmedi\u011fi g\u00f6r\u00fclm\u00fc\u015f; v\u00fccudunun sa\u011f taraf\u0131ndaki yaras\u0131 h\u00e2l\u00e2 kanamakta imi\u015f. Gaziler yine tekbirle kabri kapam\u0131\u015flar. Kalenin i\u00e7ine ilk olarak Lala Mustafa Pa\u015fa taraf\u0131ndan Harak\u0101n\u00ee ad\u0131na bir tekke ile bir cami in\u015fa ettirilmi\u015ftir (Seyahatn\u00e2me<\/em>, II, 330). Evliya \u00c7elebi\u2019nin anlatt\u0131\u011f\u0131 bu olay, daha sonra yayg\u0131nl\u0131k kazanarak Kars ve \u00e7evresinde Harak\u0101n\u00ee\u2019nin Kars\u2019\u0131n fethine kat\u0131ld\u0131\u011f\u0131 ve burada \u015fehid oldu\u011fu \u015feklinde bir inanc\u0131n do\u011fmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. Kars\u2019ta onun ad\u0131n\u0131 ta\u015f\u0131yan bir dernek kurulmu\u015f,\u00a0N\u00fbr\u00fc\u2019l-\u02bful\u00fbm<\/em>\u00a0adl\u0131 eser bu dernek taraf\u0131ndan terc\u00fcme ettirilerek yay\u0131mlanm\u0131\u015ft\u0131r (haz. \u015eenol Kantarc\u0131, Ankara 1997).<\/span><\/p>\n

\"Konya'da<\/p>\n

Karde\u015fler Oldunuz!<\/strong><\/span><\/p>\n

Y\u00fcce Rabbimiz buyuruyor ki:<\/span><\/p>\n

\u201cHep birlikte Allah\u2019\u0131n ipine (Kitab\u0131na, dinine) s\u0131ms\u0131k\u0131 sar\u0131l\u0131n; par\u00e7alan\u0131p ayr\u0131lmay\u0131n. Allah\u2019\u0131n \u00fczerinizdeki nimetini hat\u0131rlay\u0131n: Hani siz birbirinize d\u00fc\u015fmand\u0131n\u0131z da O, kalplerinizi birle\u015ftirdi; i\u015fte O\u2019nun nimeti sayesinde karde\u015fler oldunuz. Yine siz, ate\u015f \u00e7ukurunun tam kenar\u0131ndayken sizi oradan da O kurtard\u0131. \u0130\u015fte Allah, do\u011fru yola eresiniz diye \u00e2yetlerini size b\u00f6yle apa\u00e7\u0131k bildiriyor.<\/strong>\u201d<\/span>
\n(\u00c2l-i \u0130mr\u00e2n, 103)<\/em><\/span><\/p>\n

\u0130sl\u00e2m\u2019dan \u00f6nce c\u00e2hiliye devrinde Arap Yar\u0131madas\u0131, bitmek bilmeyen kabile sava\u015flar\u0131yla adeta kan g\u00f6l\u00fcne d\u00f6nm\u00fc\u015ft\u00fc. Hakl\u0131-haks\u0131z demeden herkes kendi kabilesinin \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc savunuyor; basit sebeplerle ba\u015flayan ihtilaflar y\u0131llarca s\u00fcren kanl\u0131 \u00e7at\u0131\u015fmalara d\u00f6n\u00fc\u015f\u00fcyordu.<\/span><\/p>\n

Medine\u2019deki Evs ve Hazrec kabileleri, yakla\u015f\u0131k 110 y\u0131l<\/strong> boyunca birbirleriyle sava\u015fm\u0131\u015f; sava\u015flar sona erse bile yaralar kapanmam\u0131\u015f, \u015fehirde birlik ve dirlik sa\u011flanamam\u0131\u015ft\u0131. Bu k\u0131r\u0131lgan tablodan, Medine\u2019deki Yahudi kabileleri de istifade ediyordu.<\/span><\/p>\n

Ras\u00fblullah (s.a.v.) Efendimiz\u2019in Med\u00eene-i M\u00fcnevvere\u2019yi te\u015frifleriyle bu ayr\u0131l\u0131k bitti. Allah Res\u00fbl\u00fc (s.a.v.), Evs ve Hazrec\u2019i \u201cEns\u00e2r\u201d<\/strong> ad\u0131yla kayna\u015ft\u0131rd\u0131; onlar\u0131, dinin, Res\u00fbl\u2019\u00fcn ve muhacirlerin yard\u0131mc\u0131lar\u0131 olarak birle\u015ftirdi.<\/span><\/p>\n

Aradan ge\u00e7en y\u0131llarda Yahudiler ve m\u00fcnaf\u0131klar, eski yaralar\u0131 ka\u015f\u0131y\u0131p yeniden fitne \u00e7\u0131karmaya \u00e7al\u0131\u015ft\u0131lar: Ge\u00e7mi\u015fte \u00f6ld\u00fcr\u00fclen b\u00fcy\u00fckleri hat\u0131rlatt\u0131lar, eski \u015fiirleri dola\u015f\u0131ma soktular, kin ve nefreti diri tutmak istediler. Fakat Efendimiz (s.a.v.), \u00fcmmete \u015funu yerle\u015ftirmi\u015fti: \u0130man karde\u015fli\u011fi, b\u00fct\u00fcn aidiyetlerin \u00fcst\u00fcndedir.<\/strong> B\u00f6ylece kan asabiyetinin yerini din karde\u015fli\u011fi ald\u0131; fesada f\u0131rsat verilmedi, karde\u015flik daima peki\u015ftirildi.<\/span><\/p>\n

Mu\u00e2h\u00e2t: Karde\u015flik Anla\u015fmas\u0131<\/strong><\/span><\/p>\n

\u00c2lemlere rahmet olan Peygamberimiz (s.a.v.), iman karde\u015fli\u011fini g\u00fc\u00e7lendirmek i\u00e7in mu\u00e2h\u00e2t<\/strong> (karde\u015flik anla\u015fmalar\u0131) yapt\u0131. \u0130ki ki\u015fi karde\u015f oluyor; madd\u00ee-m\u00e2nev\u00ee ihtiya\u00e7lar\u0131nda birbirini zimmetli say\u0131yordu. Miras \u00e2yetleri ininceye kadar birbirlerine v\u00e2ris dahi oluyorlard\u0131.<\/span><\/p>\n

Bu karde\u015flik tesisinde \u00f6zellikle Mekke\u2019den Medine\u2019ye, dinini ya\u015fayabilmek i\u00e7in evini bark\u0131n\u0131 terk eden muhacirler<\/strong>, Medineli ensar<\/strong> ile karde\u015f ilan edildi. Ensar, m\u00fcnaf\u0131klar\u0131n menf\u00ee propagandalar\u0131na ra\u011fmen y\u00fcksek bir imtihan verdi; tarlalar\u0131n\u0131, mal\u0131n\u0131, m\u00fclk\u00fcn\u00fc muhacirlerle b\u00f6l\u00fc\u015fmeyi teklif etti.<\/span><\/p>\n

Muhte\u015fem Bir Misal<\/strong><\/span><\/p>\n

Ras\u00fblullah (s.a.v.), Abdurrahman b. Avf (r.a.) ile ensardan Sa\u2018d b. Reb\u00ee (r.a.) aras\u0131nda karde\u015flik kurmu\u015ftu. Sa\u2018d b. Reb\u00ee, karde\u015fine:<\/span><\/p>\n

\u201c\u2014Ben, ensar\u0131n en zenginlerindeyim. Mal\u0131m\u0131n yar\u0131s\u0131 senindir.\u201d dedi.<\/span><\/p>\n

Abdurrahman b. Avf (r.a.) ise vakarl\u0131 bir kanaatle:<\/span><\/p>\n

\u201c\u2014Allah mal\u0131n\u0131 sana hay\u0131rl\u0131 ve bereketli k\u0131ls\u0131n karde\u015fim. Benim bunlara ihtiyac\u0131m yok. Sen bana \u00e7ar\u015f\u0131n\u0131n yolunu g\u00f6ster yeter\u2026\u201d diye kar\u015f\u0131l\u0131k verdi.<\/span><\/p>\n

Abdurrahman b. Avf (r.a.) ticarete ba\u015flad\u0131; k\u0131sa zamanda kazan\u00e7 sa\u011flad\u0131 ve \u015f\u00fckreden zenginler z\u00fcmresine dahil oldu.<\/span>
\n(Buh\u00e2r\u00ee, Men\u00e2k\u0131bu\u2019l-Ens\u00e2r, 3)<\/em><\/span><\/p>\n

Muhacirler, ensar\u0131n ikramlar\u0131n\u0131 \u201ckar\u015f\u0131l\u0131ks\u0131z\u201d bir y\u00fck gibi g\u00f6rmediler; tarlalarda, bah\u00e7elerde \u00e7al\u0131\u015ft\u0131lar. Toplumda g\u00fc\u00e7l\u00fc bir dayan\u0131\u015fma (tes\u00e2n\u00fcd) olu\u015ftu.<\/span><\/p>\n

C\u00e2hiliyye \u00c7a\u011fr\u0131s\u0131 ve Nebev\u00ee M\u00fcdahale<\/strong><\/span><\/p>\n

Peygamberimiz\u2019in (s.a.v.) emek emek in\u015fa etti\u011fi karde\u015fli\u011fi bozmaya \u00e7al\u0131\u015fanlar hep vard\u0131. Ben\u00ee Mustalik Gazvesi\u2019nde ensardan ve muhacirlerden iki gencin kavgas\u0131 \u00fczerine taraflar:<\/span><\/p>\n

\u201c\u2014Yeti\u015fin ey muhacirler!\u201d<\/span>
\n\u201c\u2014Yeti\u015fin ey ens\u00e2r!\u201d<\/span><\/p>\n

diye ba\u011f\u0131r\u0131nca Efendimiz (s.a.v.) hemen gelip:<\/span><\/p>\n

\u201c\u2014Bu c\u00e2hiliyye \u00e7a\u011fr\u0131s\u0131 da nereden \u00e7\u0131kt\u0131?!<\/strong>\u201d buyurdu ve kavgay\u0131 yat\u0131\u015ft\u0131rd\u0131.<\/span><\/p>\n

Ard\u0131ndan \u015fu \u00f6l\u00e7\u00fcy\u00fc koydu:<\/span><\/p>\n

\u201c\u2014Z\u00e2lim de olsa mazlum da olsa karde\u015finize yard\u0131m ediniz.<\/strong>\u201d<\/span>
\n(M\u00fcslim, Birr, 62)<\/em><\/span><\/p>\n

Sah\u00e2b\u00eeler, \u201cMazluma yard\u0131m ederiz; z\u00e2lime nas\u0131l yard\u0131m edece\u011fiz?\u201d diye sorunca Efendimiz (s.a.v.) \u015f\u00f6yle a\u00e7\u0131klad\u0131:<\/span><\/p>\n

\u201c\u2014Onu zul\u00fcmden uzakla\u015ft\u0131r\u0131r, zulm\u00fcne engel olursun. Ona yard\u0131m i\u015fte budur.<\/strong>\u201d<\/span>
\n(Buh\u00e2r\u00ee, \u0130kr\u00e2h, 7; Tirmiz\u00ee, Fiten, 68)<\/em><\/span><\/p>\n

Yani karde\u015flik, k\u00f6r bir tarafgirlik de\u011fil; hakk\u0131 ayakta tutan bir sorumluluk<\/strong>tu.<\/span><\/p>\n

\u201cM\u00fc\u2019minler Ancak Karde\u015ftir\u201d<\/strong><\/span><\/p>\n

Kur\u2019\u00e2n\u2019\u0131n h\u00fckm\u00fc a\u00e7\u0131kt\u0131r:<\/span><\/p>\n

\u201cM\u00fc\u2019minler ancak karde\u015ftir. \u00d6yleyse karde\u015flerinizin aras\u0131n\u0131 d\u00fczeltin ve Allah\u2019tan korkun ki rahmete eri\u015fesiniz.<\/strong>\u201d<\/span>
\n(el-Hucur\u00e2t, 10)<\/em><\/span><\/p>\n

Hadis-i \u015ferifte ise karde\u015fli\u011fi bozan zehirli h\u00e2ller say\u0131l\u0131r:<\/span><\/p>\n

\u201cBirbirinizle \u00fcst\u00fcnl\u00fck yar\u0131\u015f\u0131na girmeyin! Haset etmeyin! Kin beslemeyin! S\u0131rt \u00e7evirmeyin! Ey Allah\u2019\u0131n kullar\u0131, karde\u015f olun!<\/strong>\u201d<\/span>
\n(M\u00fcslim, Birr, 28)<\/em><\/span><\/p>\n

\u00dcst\u00fcnl\u00fck Takv\u00e2 \u0130ledir<\/strong><\/span><\/p>\n

C\u00e2hili anlay\u0131\u015f, \u00fcst\u00fcnl\u00fc\u011f\u00fc soy, servet, makam ve \u015f\u00f6hrete ba\u011flar. \u0130sl\u00e2m ise kibri ve tef\u00e2h\u00fcr\u00fc yasaklar; Allah kat\u0131ndaki \u00fcst\u00fcnl\u00fc\u011f\u00fcn \u00f6l\u00e7\u00fcs\u00fcn\u00fc bildirir:<\/span><\/p>\n

\u201cAllah kat\u0131nda en de\u011ferliniz, en takv\u00e2l\u0131 olan\u0131n\u0131zd\u0131r.<\/strong>\u201d<\/span>
\n(el-Hucur\u00e2t, 13)<\/em><\/span><\/p>\n

Peygamber Efendimiz (s.a.v.) de \u0131rk\u00e7\u0131l\u0131\u011f\u0131 kesin dille reddetmi\u015f; \u00fcst\u00fcnl\u00fc\u011f\u00fcn takv\u00e2da oldu\u011funu vurgulam\u0131\u015ft\u0131r.<\/span><\/p>\n

Bug\u00fcne D\u00fc\u015fen Pay<\/strong><\/span><\/p>\n

Karde\u015flik, sadece g\u00fczel bir s\u00f6z de\u011fil; fitneye kar\u015f\u0131 bir siper<\/strong>, zulme kar\u015f\u0131 adaletli bir duru\u015f<\/strong>, mazluma kar\u015f\u0131 mesuliyet<\/strong>, z\u00e2lime kar\u015f\u0131 engelleyici bir vicdan<\/strong>d\u0131r. Par\u00e7alanma, d\u00fc\u015fman\u0131n i\u015fini kolayla\u015ft\u0131r\u0131r; vahdet ise rahmeti \u00e7a\u011f\u0131r\u0131r.<\/span><\/p>\n

Cen\u00e2b-\u0131 Hak, iman karde\u015fli\u011fini g\u00f6n\u00fcllerimizde diri tutsun; asabiyet fitnesinden muhafaza buyursun. Mazlumlar\u0131n imdad\u0131na ko\u015facak \u015fuur, g\u00fc\u00e7 ve feraset ihsan eylesin. \u00c2min.<\/strong><\/span><\/p>\n

\"Adana'da<\/p>\n

Adana Usul\u00fc \u0130ftar Men\u00fcs\u00fc<\/strong><\/span><\/p>\n

1) Hurma \u2013 su \u2013 zeytin<\/strong><\/span>
\n\u0130ftar\u0131 klasik usulle hafif a\u00e7.<\/span><\/p>\n

2) \u00c7orba: Y\u00fcks\u00fck \u00c7orbas\u0131 (Adana\/Mersin usul\u00fc)<\/strong><\/span>
\n\u0130stersen daha pratik alternatif: ezogelin<\/strong>.<\/span><\/p>\n

3) Ara s\u0131cak: \u0130\u00e7li K\u00f6fte (k\u0131zartma)<\/strong><\/span>
\nYan\u0131na birka\u00e7 dilim limonla.<\/span><\/p>\n

4) Ana yemek: Adana Kebap (ev usul\u00fc) + \u015ealgam<\/strong><\/span>
\nYan\u0131na: sumakl\u0131 so\u011fan<\/strong>, k\u00f6z biber-domates<\/strong>, lava\u015f<\/strong>.<\/span><\/p>\n

5) Pilav\/yan: Bulgur pilav\u0131 (domatesli)<\/strong><\/span>
\nAdana kebab\u0131n yan\u0131nda \u00e7ok iyi gider.<\/span><\/p>\n

6) Salata: Gavurda\u011f\u0131 \/ \u00c7oban salata<\/strong><\/span>
\nBol limon, nar ek\u015fisi yak\u0131\u015f\u0131r.<\/span><\/p>\n

7) Tatl\u0131: Karaku\u015f tatl\u0131s\u0131 veya Bici Bici<\/strong><\/span>
\n\u0130ftar sonras\u0131 hafif olsun dersen bici bici<\/strong> daha ferah.<\/span><\/p>\n

Ana Yemek Tarifi: Evde Adana Kebap (\u015ei\u015fsiz de Olur)<\/strong><\/span><\/p>\n

Malzemeler (4 porsiyon)<\/strong><\/span><\/p>\n